Category Archives: race

Emma West has her trial delayed yet again

The trial of Emma West on two racially aggravated public order offences has been put back to 5 September to allow further medical reports ( http://www.thisiscroydontoday.co.uk/Trial-alleged-YouTube-tram-racist-Emma-West-moved/story-16543355-detail/story.html).  Her trial was meant to take place on 17th July but a request for a further adjournment was granted on 13 July.

I have been unable to discover whether the prosecution or the defence asked for the further adjournment, but whichever it is  the delay is extraordinary . Ms West pleaded Not Guilty on 17 February and her trial was originally scheduled for 11 June (http://www.bbc.co.uk/news/uk-england-london-17073198).

The 11 June date was missed when the first adjournment was granted because of  a wish  for extra medical reports. That was surprising enough ,  because there had been four months between Ms West’s plea of Not Guilty and the request for the adjournment, ample time to get any medical reports.  If the 5 September date is kept six months will have passed since the Not Guilty plea.

The further delay suggests the authorities  or her own lawyers are trying to wear Emma West down by extending the wait so that she will eventually plead guilty out of fear or exhaustion. The authorities are always  terrified of a full trial on such charges  because it reveals the naked repression of the British elite  and  gives a public voice for dissent from the politically correct narrative of multiculturalism. As for the defence,  English lawyers  these days  are  almost always loth to put up any defence which challenges such  charges on the grounds of the right to free expression or offers a justification for dissent from the politically correct narrative.

The only other reason for such a delay I can think of is that the authorities hope to force her to plead guilty by preparing social service reports which say she is not a fit mother and these take rather a long time to acquire . If so, they could get the reports and then either give her a choice of  keeping her children by pleading guilty (and  by admitting her crime proving she is a fit mother who will not hand on racist attitudes because she has “seen the pc light”)  or continue to plead Not  Guilty and lose  her children. 

There has been very little on the web about this further delay and the only media report I could find is the Croydon Advertiser one quoted in the opening paragraph.

 

Ed Miliband and the Left’s attempted sabotage of England and Englishness

Robert Henderson

The leader of the Labour Party Ed Milband has cynically climbed onto the bandwagon which  Labour politicians like  John Crudas, Harriett Harman and John Denham  tentatively started rolling before the last election  as they began to fret over losing the votes of the British white working class, the vast majority of whom live in England.  The bandwagon is England, the English and Englishness.  Miliband’s  boarding point was a speech in the Festival Hall on 7th June (http://www.labour.org.uk/ed-miliband-speech-defending-the-union-in-england,2012-06-07).

Miliband decided to break the habit of a generation of Labour politicians  by referring to the English in terms which did not suggest that  they were the brutish enemy of all that is right and good and dangerous to boot , viz:

“I believe we can all be proud of our country, the United Kingdom.

And of the nations that comprise it.

Second, that means England too. [RH: Damned decent of the fellow]

And those on the left have not been clear enough about this in the recent past.

We must be in the future.

We should embrace a positive, outward looking version of English identity.

Finally, we should also proudly talk the language of patriotism. “

How dramatic  a shift of opinion and language  this was can be gleaned from the  things which Labour ministers and backbenchers  were saying about the English only a few years before. Here is  Jack Straw (a Jew as it happens) when Home Secretary in the Blair Government :

“The English are potentially very aggressive, very violent. We have used this propensity to violence to subjugate Ireland, Wales and Scotland. Then we used it in Europe and with our empire, so I think what you have within the UK is three small nations…who’ve been over the centuries under the cosh of the English. Those small nations have inevitably sought expression by a very explicit idea of nationhood. You have this very dominant other nation, England, 10 times bigger than the others, which is self-confident and therefore has not needed to be so explicit about its expression. I think as we move into this new century, people’s sense of Englishness will become more articulated and that’s partly because of the mirror that devolution provides us with and because we are becoming more European at the same” (BBC Radio Four’s Brits  10 January 2000 http://news.bbc.co.uk/1/hi/uk/596703.stm )

And here is  a Labour backbencher ,  the German Gisela Stuart. From 2005:

“Yet it has only been in the last five years or so that I have heard people in my constituency telling me, “I am not British – I am English”. That worries me. British identity is based on and anchored in its political and legal institutions and this enables it to take in new entrants more easily than it would be if being a member of a nation were to be defined by blood. But a democratic polity will only work if citizens’ identification is with the community as a whole, or at least with the shared process, which overrides their loyalty to a segment.  (15 11 2005 http://www.opendemocracy.net/democracy-opening/trust_3030.jsp).  (http://englandcalling.wordpress.com/2011/01/23/dont-laugh-labour-are-flying-the-english-flag/).)

This is the type of mentality Miliband  coyly and disingenuously referred to when he said  in his speech

“ We in the Labour Party have been too reluctant to talk about England in recent years.

We’ve concentrated on shaping a new politics for Scotland, Wales, and Northern Ireland.

And this was one of the greatest achievements of the last government.

We have rightly applauded the expression of Scottish identity within the United Kingdom.

But for too long people have believed that to express English identity is to undermine the United Kingdom.

This does not make sense.

You can be proudly Scottish and British.

And you can be proudly English and British.

As I am.

Somehow while there is romanticism in parts of the left about Welsh identity, Scottish identity, English identity has tended to be a closed book of late.

Something was holding us back from celebrating England too.

We have been too nervous to talk of English pride and English character.

For some it was connected to the kind of nationalism that left us ill at ease.

In the 1970s and 1980s, the Union flag was reclaimed from the National Front.

Since Euro 96, English football fans have helped to reclaim the flag of St George from the BNP.

Now more than ever, as we make the case for the United Kingdom throughout the United Kingdom, we must talk about England.

Because people are talking about it and we cannot be silent.

And because if we stay silent, the case for the United Kingdom in England will go by default.

There are people like Jeremy Clarkson who shrug their shoulders at the prospect of the break-up of the Union.

Others will conjure a view of Englishness which does not represent the best of our nation.

Offering a mirror image of the worst aspects of Scottish nationalism.

Anti-Scottish.

Hostile to outsiders.

England somehow cut off from the rest of Britain, cut off from the outside world.

Fearful what is beyond our borders.

Convinced our best days behind us.

I don’t think like that.”

Miliband’s  England is not England at all and his patriotism is no love of country  but love of  the inchoate multicultural mishmash which the politically correct  promote as the most desirable of all  societies and,  increasingly, as the only legitimate society.  Their wish, implied or in a few cases stated overtly, is  to radically change the nature of England (the vast majority of immigrants  to the UK settle in England)  by allowing and covertly encouraging massive immigration of those who are radically different in race and/or ethnicity.

The passage above  from  Miliband’s  speech sets the ground for England to be  left defenceless against  further immigration and  the placing beyond the politically correct Pale any desire to maintain and celebrate Englishness simply by ensuring that England remains English in people and culture as well as name.   You can only be English on Miliband’s terms and those terms are that the English will not only be prevented from resisting the destruction of England as their  national homeland, but be forced at least overtly to embrace their own destruction as an independent people as if it were the most marvellous and desirable of  social transformations in a manner reminiscent of North Koreans cheering their  Dear Leader et al.

One of those willing to come clean publicly about the deliberate destruction of England and the English as a nation within their own territory,  is Andrew Neather, a special adviser to Tony Blair, Jack Straw and David Blunkett.  Neather  let the cat out of the bag in 2009 in the London Evening Standard.  Writing about the attitude of the Blair Government towards immigration at the end of its  first term, he disclosed:

“I wrote the landmark speech given by then immigration minister Barbara Roche in September 2000, calling for a loosening of controls. It marked a major shift from the policy of previous governments: from 1971 onwards, only foreigners joining relatives already in the UK had been permitted to settle here.

That speech was based largely on a report by the Performance and Innovation Unit, Tony Blair’s Cabinet Office think-tank.

The PIU’s reports were legendarily tedious within Whitehall but their big immigration report was surrounded by an unusual air of both anticipation and secrecy.

Drafts were handed out in summer 2000 only with extreme reluctance: there was a paranoia about it reaching the media.

Eventually published in January 2001, the innocuously labelled “RDS Occasional Paper no. 67″, “Migration: an economic and social analysis” focused heavily on the labour market case.

But the earlier drafts I saw also included a driving political purpose: that mass immigration was the way that the Government was going to make the UK truly multicultural.

I remember coming away from some discussions with the clear sense that the policy was intended – even if this wasn’t its main purpose – to rub the Right’s nose in diversity and render their arguments out of date. That seemed to me to be a manoeuvre too far.

Ministers were very nervous about the whole thing. For despite Roche’s keenness to make her big speech and to be upfront, there was a reluctance elsewhere in government to discuss what increased immigration would mean, above all for Labour’s core white working-class vote.” (http://www.standard.co.uk/news/dont-listen-to-the-whingers–london-needs-immigrants-6786170.html)

The inevitable eventual  result  of this strategy would be  to dissolve the English in a sea of competing ethnicities, to make the English but one of many people in their own homeland , a people bereft of  any special claim to the land.   On the way to that calamity and  while they remain the large majority in their own land,  the English  are  wilfully discriminated against by their own elite which promotes the interests of existing ethnic minorities above those of the English whilst suppressing English dissent in ever more ruthless fashion,  including the increasing  use of jail for anyone daring to publicly speak out against  what is the most fundamental  act of treason, namely, the permitting of  the de facto colonisation of  parts of England.

Miliband reduces Englishness to nothing by embracing the tactics that  the Left  have used for the past decade . They  have moved from pretending either that the English did not exist as a meaningful nation or claiming  that any  attempt by the English to promote their own interests and culture is  racist to the concept of “progressive patriotism”.

“Progressive patriotism is  a slogan fit to stand with Orwell’s Freedom is Slavery  or Ignorance is Strength because it is the very reverse of patriotism.  Rather,  it is an ideological fig-leaf designed to cover the disastrous effects of the  fundamental act of treason which in post-war mass immigration to England. This “progressive patriotism” requires  the people of England (and any other true national group) to  disown the idea of the nation as  the tribe write large,  created not by deliberate design but organically grown, for a  self-consciously created idea of the nation as being no more than the people occupying the same territory.  Miliband unashamedly embraces this “ progressive patriotism” which, in another piece of Orwellian oxymoronic doublespeak    he describes    nonsensically as “Celebrating our differences but drawing us together.”

The England Miliband refers to is one in which no one is expected to think of themselves simply as English. Instead, they must have “multiple identities”  which muddy the waters of natural  (cultural) nationality and allow the overarching faux nationality of British to cover all and sundry regardless of origin. The attack is from below as well as above with local or regional feeling used to corrode  and dilute  Englishness viz:

 

“..we are stronger together as a United Kingdom and that essential strength comes from our ability to embrace multiple identities…

To me, Britain is a country where it is always possible to have more than one identity.

More than one place in mind when you talk of home.

A Welshman living in London regards himself as Welsh and British.

Someone born in London living in Glasgow remains a Londoner still.

This is the reality of modern day Britain.”

What I remember when I think about English identity.

What I love is the spirit of quiet determination in the face of adversity and the sense of common decency that goes with it….

Celebrating national characteristics does not mean claiming they’re unique.

Or that we’re necessarily the best.

Celebrating our differences but drawing us together.

Remembering our history.

But building a shared future.

Honouring our people.

And learning from their stories.

This is what I have learned from my own story.

This is what I am learning from our summer of national celebration.

And this is what I believe we all need to learn by reflecting on our country. “

Miliband details  his own divided self which reveals more of his mentality than perhaps he imagines:

 “I am proud to represent the people of Doncaster North.

I am proud to lead the Labour Party.

I am proud to be Jewish.

I am proud to be English.

And I am proud to be British too. “

Very revealing that   English comes last but one on his list.   He also emphasises  several times in his speech his Jewishness and his status as the son of immigrants:

“Neither my Mum nor my Dad came from Britain.

As I have said on other occasions, they arrived here as refugees from the Nazis.

My Dad was 16 when he caught one of the last boats from Ostend to Britain.

He was a Jew.”

And

“This is who I am.

The son of a Jewish refugee and Marxist academic.”

The obvious point to make is that the multiple identity nation concept  is very convenient for someone with Miliband’s background. A much deeper observation  would be to ask what Englishness can mean  to someone like Miliband, a man who must have been  set apart to some degree from English society by his second generation immigrant status and membership of an ethnic minority?  His distinct oddity of physical appearance would have made him a target for bullying anyway and the things which set him apart for other children – his immigrant origins and Jewishness – would have been obvious tools for bullies to latch onto.

The primary objection to this salami slicing of  identity is that it takes no account of what each claimed source of identity can provide. Thinking of yourself as a Londoner or a Yorkshireman  before anything else ignores the fact that such localised loyalties cannot offer protection against enemies , the building of infrastructure which extends over a wider area than the local allegiance or the other 101 things that a nation state can provide.  The age of the city state is over and small states exist at the will of large ones. The same objections  apply to those minorities  who see their first allegiance as religious, ethnic or  racial. In fact their position is even weaker than those with a local territorial allegiance,  because the latter are dominant in their area and consequently at least have the possibility of raising taxes and running some important matters within their locality. The nation has to be the source of first allegiance both because it is the only group which can provide meaningful protection and because a territory with many competing national or ethnic groups will be unable to provide that protection. #

Miliband also uses the other two ploys commonly adopted by  “progressive patriots” The first is the claim that England is and always has been a nation of immigrants

“We must always debate the right approach on immigration.

And never run away from the issues it throws up.

Our villages and towns have always been mixtures of locals and newcomers.

At their best, these are places where people come together to make something new.

A common good.

Learning to live together, not separately, in new ways that serve us all.”

That is a claim which is pedantically true in the sense that foreigners have come, either by force or invitation, to England throughout history. What is howlingly  untrue is that England has always welcomed or tolerated foreigners or vast numbers of immigrants have been absorbed before 1945 . In fact, very little immigration took place from the expulsion of the Jews by Edward I in 1290 until the eighteenth century with the reintroduction of the Jews and the Huguenots from France.  But even this  and the Jewish immigration of the 19th and early 20th Centuries was  small in comparison with tidal wave of post-1945 immigration.  Compared with much of continental Europe, England was a country remarkably  little touched by immigration before WW2.

The other ploy is the reducing of nationhood to values such as respect for the law and  material  considerations such as wealth and poverty:

 “I have talked about the need to secure our poorest a living wage.

Because that recognises the dignity of work.

It’s an idea that came from working people.

I have spent much of my leadership talking about the need for a ‘responsible capitalism.’

An economy that works for working people.

That preserves the sense of justice and fairness that people value against an unregulated market.

And I have talked too about the need to restore hope among people that politics can bring the change they so desperately want to see.

All of this speaks precisely to the English Labour traditions I have described:

A politics that starts with people.

That builds a sense that we really are all in it together.”

That is a political ideology not part of what constitutes a nation which is something which evolves without conscious planning or design.

The denial of an English Parliament

Miliband completely gives the game away about his feelings towards England when it comes to the question of giving England a political voice.  In  Miliband  World  England alone of the four home countries is to be denied a Parliament and consequently a political voice:

“There are some people who say that this English identity should be reflected in new institutions.

But I don’t detect a longing for more politicians.

For me, it’s not about an English Parliament or an English Assembly.

The English people don’t yearn for simplistic constitutional symmetry.

Our minds don’t work in spreadsheets, just like our streets don’t follow grids.

But there is a real argument here which does unite England, Scotland and Wales:

And that is about the centralisation of power in London.

This resentment is felt in many parts of England.

A sense that our politics is too distant.

Too detached.”

When Miliband says the he doesn’t “detect a longing for an English Parliament” he is being grossly disingenuous. He must know that polls on the question of an English Parliament have regularly  shown  majority support for it. In 2007 a  BBC poll showed 61% of the English in favour (http://news.bbc.co.uk/1/hi/6264823.stm) and in 2011 a Mori poll showed 51% of all Britons (not just the English) in favour of an English Parliament (http://robintilbrook.blogspot.co.uk/2012/01/poll-most-english-want-english.html).   Compare that healthy support with the votes for  Scottish and Welsh devolution in 1997.  The turnout in Scotland was  a mere 60.4% and the voting although not close (Yes 74.3% to No 25.7%)  showed a substantial minority voting against (http://www.bbc.co.uk/news/special/politics97/devolution/scotland/live/index.shtml),  while Wales only engaged  50.1%  the Welsh electorate and the referendum was won by a minute 6,721 votes  – Yes 559,419 (50.3%) No 552,698 (49.7%).  (http://en.wikipedia.org/wiki/Welsh_devolution_referendum,_1997).

The referenda  figures tell their own story: the Scots and Welsh as peoples  were far from fervently seeking a parliament or assembly .  This lukewarm response came  despite the fact that  there were established Westminster Parliamentary nationalist parties  as well as the Labour and LibDems supporting the proposals and much of the mainstream media in favour.   Conversely, the English have now and never have had,  a Westminster  Parliamentary Party – nationalist or  Tory, LibDem or Labour – advocating an English parliament.  In addition, precious little time and space has been given to the question  in the British mainstream media and when the subject  does occasionally get an airing,  it is almost always to deride the idea of the English needing a parliament or devolved powers.    Despite these immense disadvantages, the English desire for a Parliament and control of much of their own affairs is arguably stronger than that of the three home countries who have  devolved powers and a parliament or assembly.

Miliband  has a venal reason for denying England a voice and political power to look to its own interests:  an English Parliament would in effect be the UK Parliament because so much of the population is in England  and the large majority of the UK’s  tax revenue  is raised from English taxpayers. An English Parliament as the de facto UK Parliament would mean the end of Labour as a serious force in UK politics because so much of their support comes from the non-English parts of the UK.  But  he may have another more visceral reason:  the type of active dislike of English society displayed in Neather’s piece quoted above. After all, he was if not an elected politician at the time Neather  let the cat out of the bag , a NuLabour insider as special adviser to Gordon Brown.  Nor has he repudiated or denied Neather’s startling claims.

The Lion and the Unicorn

As so often with the left Miliband engages in serious and  unashamed  misrepresentation. In his speech he  quoted from  George Orwell’s 1941 essay The Lion and the Unicorn: “Are we not forty-six million individuals, all different?… How can one make pattern out of this…”

Miliband takes this at its edited face value.   Whether he is simply ignorant of  what follows or he  is deliberately misrepresenting Orwell  I will leave readers to judge.    Far from believing that England and Englishness could not be defined – as Miliband’sedited  quote suggests – Orwell merely used his questions as a platform for rebutting  the idea that England is just an atomistic  collection of cultures and peoples,  viz:

“But talk to foreigners, read foreign books or newspapers, and you are brought back to the same thought. Yes, there is something distinctive and recognizable in English civilization. It is a culture as individual as that of Spain. It is somehow bound up with solid breakfasts and gloomy Sundays, smoky towns and winding roads, green fields and red pillar-boxes. It has a flavour of its own. Moreover it is continuous, it stretches into the future and the past, there is something in it that persists, as in a living creature. What can the England of 1940 have in common with the England of 1840? But then, what have you in common with the child of five whose photograph your mother keeps on the mantelpiece? Nothing, except that you happen to be the same person.

“And above all, it is your civilization, it is you. However much you hate it or laugh at it, you will never be happy away from it for any length of time. The suet puddings and the red pillar-boxes have entered into your soul. Good or evil, it is yours, you belong to it, and this side the grave you will never get away from the marks that it has given you.

Orwell understands, as Miliband does not, that nations are organic growths which are not delineated neatly by self-conscious moral imperatives,  but arise and sustain themselves through an  unconscious process  of  behaviours  becoming the norm for a group and those behaviours collecting to form a distinctive culture.   No one can create a nation consciously, although many have tried. The best  such would-be social engineers  can achieve is the temporary subordination of a people to an ideology  through fear.  Once the fear and control is removed the old and natural feelings which belong to the group, whether it be tribe, clan or nation, re-emerge.

Orwell also understands that although national cultures inevitably change,  they are not universally plastic and  can only develop in ways determined by existing structure of a culture:

” Meanwhile England, together with the rest of the world, is changing. And like everything else it can change only in certain directions, which up to a point can be foreseen. That is not to say that the future is fixed, merely that certain alternatives are possible and others not. A seed may grow or not grow, but at any rate a turnip seed never grows into a parsnip. It is therefore of the deepest importance to try and determine what England is, before guessing what part England can play in the huge events that are happening.”

This misrepresentation of Orwell is akin to the frequent false attribution to Churchill of a desire that the UK should be part of what has become the EU when Churchill explicitly said that he wanted  Britain to remain outside any such European supra-national organisation. In both cases the exact opposite of what Orwell and Churchill actually wrote or said is represented as their true opinion.

Britishness is dead letter

Throughout his speech Miliband frequently confuses or equates Englishness with Britishness. This is no surprise because  British as a national label is used by the politically correct to act as a camouflage for the effects of mass post-war immigration.

Britishness has always been a manufactured  national feeling,  because the idea of Britain as a nation since  its  inception  after the Act of Union in 1707  has been  a political device not a nation wrought by Nature.  Nonetheless, although it is a political rather than natural nation something of the feelings of patriotism and a true sense of nation  relating to Britain did emerge  over the centuries. This was partly because of the experience of being under one government  and partly  from Britain’s   ever swelling imperial  role which provided both a shared enterprise for England, Scotland, Wales and Ireland to coalesce around  and new broadly Anglo-Saxon countries such as Australia and New Zealand still searching for an identity often spoke of their Englishness or Britishness.  The experience of two world wars added to this melding of the peoples of Britain and the white dominions  and by 1945  there was probably a greater sense of the British  as an emotional rather than a manufactured nation  than ever before. Yet  it never obliterated the natural sense of belonging to the four natural  nations which formed Britain.

This sense of British unity was rapidly  thrown away by the mass immigration which began in the late 1940s.  With mass immigration came a problem of identity: what were the hordes of blacks and Asians and their descendants to call themselves?  The early immigrants from the West Indies might call themselves British because that was what their schools had taught West Indians to believe they were, but this was soon swept away by the rush to independence of  British  colonies in the 1960s. As for the Asians who came from the Indian subcontinent, they did not think of themselves as British because an independent India and Pakistan already existed.  The children of these immigrants were placed in a toxic  situation where they had neither the full ancestral culture imprinted nor an unequivocal acceptance of being English even if they were born  brought up in England.  They had no sense of certain place and retreated into a paranoid world in which they saw themselves as victims of the English.

Today, blacks and Asians in Britain cling to the idea of Britishness, often  moderated by a qualifier such as British-Asian,  Indian-British or  black-British but very rarely do they  describe themselves as English, even with a hyphen such English-Asian or Black-English.  In more than 50 years of living in London I have never heard a black or an Asian describe themselves as simply English unless they are in a situation which prompts them to do so, for example, a black or Asian representing England at some sport.  I routinely hear blacks and Asians raised in this country referring to themselves as Indian, Pakistani, Chinese  or African.

The blacks and Asians  raised in Scotland or Wales are more likely to describe themselves as Scottish or Welsh but that is probably because there are far fewer blacks and Asians in Wales and Scotland than in England.  (Northern Ireland has such a small non-white population that the nationality question does not really arise and in any case the sectarian divide in the province renders the  nationality question meaningless because the Protestants see themselves as British and the Catholics as Irish).  But even in Wales and Scotland blacks and Asians are more likely than not to qualify their Scottishness or Welshness along the lines of  Asian-Scots or Black-Welsh.

As blacks and Asians (and some white immigration groups) have embraced the word British, whether hyphenated or not, the white native population of England have largely  rejected the idea that they are British and embraced  the idea that they are English.   This trend has been  enhanced  by the effects of devolution which has left England greatly disadvantaged as the one home country which has been denied a Parliament and power over much of its own territory and people.   The word British has been marginalised to the point where its main purpose within the UK  is to designate someone who is not or does not think of themselves as English.  In terms of binding the UK together the idea  busted flush.

A Miliband government would simply see more of  the deliberate suppressing of English interests , the encouragement of continued mass immigration and the privileging of ethnic minorities over the English which has been a feature of the past  fifty years at least.

Prison for merely speaking…Non-custodial sentences for sustained physical attacks

The white and the black of it

Robert Henderson

Jacqueline Woodhouse  has been jailed for 21 weeks  (http://www.bbc.co.uk/news/uk-england-london-18251807) after she admitted racially aggravated intentional harassment  on a train in January  (23/1/2012).  Her crime? Well, let Ms Woodhouse  speak for herself  about the iniquities of mass immigration – http://www.youtube.com/watch?v=dZK5ooA1uiI.  She summed up her case succinctly  with  “I used to live in England. Now I live in the United Nations”.

Her  diatribe appears to have been provoked by someone pushing against her – this is her initial complaint  as the youtube recording begins.  Hence, there is the usual YouTube problem of not having the full story.  Much of what follows is provoked by comments from non-white passengers. Had they not made the comments  it is unlikely  Woodhouse would have  said most of what she said because there are significant silences between her comments.  This indicates she had no intention to go on a sustained complaint.

The woman had taken a drink but was far from being  stupid drunk. Rather, she was angry, initially at the push , then at the other passengers who spoke with her and finally by the thought of  what has happened  to her country.   Here language becomes more expletive laden as her anger grows,  but there is nothing extraordinary in the effing and blinding she falls into. You can hear worse everyday in London.  Much of her complaint is directed specifically at the Government, Ms Woodhouse has been jailed for in effect publicly complaining about the  effects of mass immigration.

Ms Woodhouse  is a 42-year-old  white working class woman whose origins lie in London or its environs. In short, she is a  prime example of someone who has had the consequences of mass black and Asian immigration. This immigration has been  thrust onto them by a political elite which respond to any criticism of the policy with laws to criminalise dissent and multicultural  propaganda  which asks the likes of  Ms Woodhouse  not merely to keep quiet about what is happening to their world,  but to acquiesce in the eventual obliteration  of their own culture and society. She has more cause than most to make such a public complaint.

Ms Woodhouse’s public complaint was raw kin its delivery which will alienate some who  share her complaints. But the police response would have been similar regardless of how the ideas were voiced or where they were voiced. Anyone who doubts this should go down to  down to Speakers Corner and try to make a speech using middle class language and a civil  manner in which you complain  about the fact of immigration, immigrants drawing benefits, the double standards relating to what ethnic minorities may say with impunity and what the native white  England man or woman may say and so on.  The police would, at best, immediately intervene and threaten arrest unless the person ceased to speak or, at worst,  quite probably immediately  arrest the person.  What is being punished in Ms Woodhouse’s case is the breaching of the politically correct censorship of matters relating to race and immigration, not the particular manner in which she acted.

The other recent c which illustrates the fanatical nature of  the politically correct on matters of race is that of the Swansea U student  Liam Stacey who was jailed for 56 days after making comments deemed to be racist on Twitter (http://www.newswales.co.uk/?section=Community&F=1&id=24467).  His is a particularly interesting case because the offending comments were not published by the media. His initial post which sparked the exchanges was  referedd top the Bolton footballer Patrice Muamba who suffered a heart arrest in a match with Spurs: “LOL f*** Muamba. He’s dead. #Haha”. This was not  part of the prosecution evidence because it was not racist. The charges against Stacey related to exchanges with other people  so for all anyone outside the court knows his later tweets may have been innocuous. Not only that but there is the strong possibility that the tweets to which he replied in allegedly racist fashion were themselves racist, but again these were not reported by the media, whether because they were not mentioned in open court or reporters who attended refused to quote them. It could be that the remarks directed at Staecy were more crudely racist than those he posted.  The problem is that no one has access to the tweets so we do not know.   Vitoria Coren wrote an interesting piece on the subject regarding the question of open justice – http://www.guardian.co.uk/commentisfree/2012/apr/08/victoria-coren-liam-stacey-tweets.

Despite making an abject apology to the court and having no previous racist history, Stacey received not only a custodial sentence,  but draconian action by his university:  “Swansea University said in a statement, “The student concerned remains suspended for the remainder of this academic year and is not allowed to return to campus, but he will be given the opportunity to sit his final exams as an external candidate next year at another venue and, if successful, to graduate in absentia. He will remain excluded from the campus.”

Whatever someone thinks about the Ms Woodhouse or Mr Stacey’s behaviour, I doubt whether many would consider it more serious than a serious and prolonged assault committed by multiple assailants. Yet that is precisely what is happening in English courts.  Here are two cases concluded within the last six months.  Compare the custodial sentences for Woodhouse  and Stacey with the non-custodial sentences imposed on black assailants of white women who engaged in  gangs attacks sustained over many minutes:

http://www.dailymail.co.uk/news/article-2070562/Muslim-girl-gang-kicked-Rhea-Page-head-yelling-kill-white-slag-FREED.html#ixzz1flw8TY6p).   The attack was vicious and sustained – the attack can be viewed at  http://www.youtube.com/watch?v=TgIN4kBsNRg.

And

http://www.dailymail.co.uk/news/article-2149720/Girl-gang-savagely-attacked-legal-secretaries-Royal-Wedding-street-party.html#ixzz1wMlHOG2B

In both instances,  the judges made allowances because the attackers were drunk, something that was ignored in the cases of Woodhouse and Stacey and which is routinely disregarded as a mitigating plea in English criminal cases. The black assailants were not accused of racially aggravated offences despite the broad facts of the case – black assailants on white victims –  and,  in the case of Rhea Page,  the shouting racist epithets such as white bitch. Woodhouse and Stacey pleaded guilty which attracts a lesser sentence,  whereas the defendants in the Rhea Page case pleaded not guilty (which supposedly carries a heavier sentence) and one of the defendants in the legal secretaries case pleaded not guilty and went to an Old Bailey trial.   The double standards in what is supposed to be English justice  where it is black on white crime rather than white on black crime  are so glaring that they scarcely need comment beyond saying that equality before the law is the only real law there is; everything else is simply partiality.

As for Ms Woodward and Liam Stacey, what has happened to them undermines  what English society is meant to be, a place where people can express themselves without fear of a knock on the door by the authorities.  The criminalising of speech is incompatible with a free society and  free expression is a necessary part of democratic politics.  The laws which prevent people protesting about the effects of mass immigration are simply tools of those who committed the most fundamental act of treason by permitting the immigration.  People like Ms Woodhouse are not engaging in mindless or vicious abuse. They are engaging in the most basic form of political protest in which they say my national territory has been invaded with the collusion of traitors in the form of the British political elite.  That is the most valuable political message any person can give for it goes to the heart of what it is to be a nation and have a secure territory under the control of the nation.

Helping Boris Johnson to understand why foreigners “get all the jobs”

Mr Boris Johnson

Mayor of London

Greater London Authority

City Hall

The Queen’s Walk

More London

London SE1 2AA

Telephone: 020 7983 4100

Minicom: 020 7983 4458

Fax: 020 7983 4057

Email: mayor@london.gov.uk

17 5 2012

Dear Mr Johnson ,

Shortly after you were re-elected as Mayor you made a promise to conduct  “an honest and unflinching” investigation “ into why London jobs are overwhelming going to foreigners (http://www.telegraph.co.uk/news/politics/9249748/Why-do-foreigners-get-all-the-jobs-asks-Boris-Johnson.html).  Let me explain why it is happening.

1. Loss of control of Britain’s borders.  Britain has given away control over its borders through membership of the EU,  the signing of  treaties relating to the European Convention on Human Rights and the UN Convention on Refugees  and the passing of the  Human Rights Act.   Regain control of our borders and the problem is solved,  because then foreigners can be excluded from British jobs.

2.  The costs and control of workers. British Employers find foreign workers are cheaper to employ (see 3), easier to control and  less difficult to lay off.

3.  Immigrants generally have less responsibilities than  Britons.  The rapidly rising property prices and rents and falling wages  often make it impossible for a Briton who has social obligations such as a family to support to take those jobs because they  do not provide the  means to support a family.  Most of the immigrants who have come in in recent years, especially those from Eastern Europe,  are young men with no obligations beyond supporting themselves.  They are able , even on the minimum wage (many are working cash in hand and pay no tax and National Insurance) , to save a few thousand per year  and that money in their own country is worth multiples of  what it is worth in Britain.  Accordingly,  immigrant workers  can  work for a few  years in Britain and save enough to buy a property in their own country. (Give Britons the chance to go abroad and earn enough to buy a  house in Britain and you will be trampled in the rush). In short,   there is not a level playing field between British and foreign workers.

 4. Illegal immigrants. A  substantial proportion of the jobs, especially the low and unskilled,  are going to illegal immigrants who are even more  vulnerable to demands from employers .   As a retired Inland Revenue  officer I can vouch  from my personal experience  that there are huge numbers of  illegal immigrants working in London.

5. Foreign gangmasters . Where gangmasters  and their ilk are used  they are often foreign and only recruit people of their own nationality, race, religion or culture.

6. Foreign companies and multinationals  in Britain bring  in their own people . (http://www.telegraph.co.uk/news/uknews/immigration/9111116/30000-foreign-workers-entered-UK-under-transfer-schemes.html)

7. Companies run by ethnic minorities in Britain. They have a strong tendency to bring in from abroad people of their own ethnic background. Especially strong instances of this are the London Rag Trade and ethnic restaurants.

6. Employment by word of mouth –  When foreign workers gain a foothold in a  business they recommend  people they know for jobs  there or encourage their friends and acquaintances to apply for jobs. Being foreign,  the people they recommend will normally be other foreigners, especially those of their own nationality.  It does not take long for a place of work to become largely or wholly foreign staffed with this type of recruitment.

Sometimes the employer colludes with the foreign staff to exclude Britons, for example, Pret a Manger, who have next to no rank-and-file British staff working in London use as part of their selection process a vote  by the staff of a shop where a potential trainee has had a trial as to whether the trialist  should be taken on.  It does not take too much imagination to suspect that foreign workers will work for other foreign workers if there is a choice between them and a Briton. (http://www.thisislondon.co.uk/lifestyle/article-24030067-why-cant-a-brit-get-a-job-at-pret.do)

8. Corrupt practices. Agencies which supply foreign workers and the British people doing the hiring enter into a corrupt arrangement whereby the Britons ensure foreigners are recruited and receive a kickback for that from the agencies  who supply the labour. The  agency supplying the foreign  workers  gains through the fees for finding and supplying the foreign staff paid by the employing company.  Public service organisations and large companies  are especially vulnerable because of the numbers of staff they employ. ( http://www.dailymail.co.uk/news/article-2094103/UK-unemployment-As-British-jobless-toll-soars-bosses-recruit-thousands-Romania.html)

Phone-ins, social networking and the individual experience of those around  us  tell the same story: there are very large numbers of Britons desperate for work, often any work,  who just cannot find any.  Again and again people who are articulate and sincere tell of how they have  tried  for dozens, sometimes hundreds of jobs without getting even an interview. Many of those looking for work are graduates.

Media reports of employers  getting large numbers of applicants for even menial jobs are a regular feature( http://www.londonlovesbusiness.com/25-people-chase-every-job-in-some-areas-of-london/423.article).  Many new graduates are finding that they have been sold a pup about the increased employability of those with a degree and are lucky to find any sort of  job. (http://www.guardian.co.uk/education/2011/jan/26/fifth-graduates-unemployed-ons).

The claims by  British employers  that they are  employing foreign workers because they cannot find suitable people is hard to credit.  Even if there was a problem with the attitude of young Britons, for which I see no evidence  as a general problem, it would not explain why older workers with a good work history are being overlooked.   In particular,  it is implausible that foreign workers are better equipped for jobs dealing with the public because  experience tells any Briton  living in London  that many  foreigners  employed in such jobs have wholly inadequate English and a lack of knowledge about British culture.

During the Blair/Brown bubble years there may have been an element of Britons  being unwilling to do some of the menial low paid jobs, but in our present dire financial straits that cannot be the case now even for low-skilled workers.

As for people not being prepared to do run-of-the-mill jobs for all of their lives, this is what used to happen routinely and, indeed, many  people  continue to do just that  today.  Nor is this  something restricted to the  unskilled.  Any skilled craftsman – a builder, plumber or carpenter – or someone with a skill such as HGV driving  will do the same basic job all their lives unless they choose to go to another form of employment.  The fact they are skilled does not necessarily  make the job intrinsically  interesting , although it will be better paid generally than those in a low or unskilled employment.  It is also a mistake to imagine that skilled jobs which are  non-manual are generally fulfilling or prestigious.  A country solicitor dealing largely with farm leases and conveyancing or a an accountant spending most of their time preparing final accounts  are scarcely enjoying working lives  of wild excitement .  The truth is most jobs, regardless of their skill level, are not intrinsically interesting to the people who do them, the interest in working arising from the money reward and the social interaction which comes with the work.

Nor is it true that unskilled and low-skilled jobs are diminishing.  The large majority of jobs today, require little or no specialised  training.  Very few retail jobs involve a detailed knowledge of the product; driving a vehicle other  than an HGV comes with the possession of an ordinary driving  licence; undertaking a routine clerical task can be done almost immediately by someone who is literate.

The existence of low-skilled or unskilled work has a positive benefit beyond the work itself.  It provides a means of independent living for the least able. In Britain the average IQ is 100. Because of the way that IQ is distributed – in  a good approximation of normal distribution –  10% of the population has an IQ of 80 or lower. An IQ of 80 is thought by most experts in the field of intelligence testing to be the point at which an individual begins to struggle to live an independent life in an advanced industrial society such as Britain.  Without  low-skilled and unskilled work  the low IQ individual is left with no means to live an in independent life. That means in all probability a  heavy dependency on benefits with a likelihood of antisocial behaviour because they cannot live a life of normal social responsibility.  Full employment is a social good which goes far beyond the overt material product of the employment.

The first responsibility of a government in a  democracy must by definition  be  to promote the well-being of its  citizens above those of foreigners.  The most fundamental part of that duty is to ensure as far as is humanly possible that jobs are available to its citizens which  capable of supporting a person in a normal life,  including raising a family. To think of the world as a single marketplace with labour, goods and services drawn from wherever is cheapest or most immediately available, is to reduce Britain to no more than a residence of convenience which can be used for the purposes of the individual without any concern for Britain as a society.

Yours sincerely,

 

Robert Henderson

Liberals in a multicultural denialfest

Robert Henderson

Nine Muslim men living in Rochdale Lancashire – eight from Pakistan and one from Afghanistan – have been convicted of  various offences arising from what  is coyly  described as “street grooming” , but whose honest description would be at best the forced prostitution of girls under the age of consent  and at worst  repeated gang-rape often accomplished when the girls were too drunk to know what was happening. . (The girls were all under the age of  16 -the British age of consent for intercourse – and abuse began when some were as young as 13).

Strikingly,  every one of the  47 girls identified as being the subject of abuse by the gang were white. Cue for liberals to dash into a  frenzy of terrified make-believe as they desperately tried  to convince themselves and the public that vicious and sustained abuse of  exclusively white girls by Asian men  had no racial motivation.   Thankfully there have been some  honourable exceptions in the mainstream media to this wilful self-delusion,  for example, Allison Pearson of the Telegraph  pointed out the absurdity and  dishonesty of  the denial of racism in pithy fashion:

“Nine white men are found guilty of grooming young Asian girls, aged between 13 and 15, whom they picked up on the streets of London. The girls were lured with free fish and chips before being raped or pimped as prostitutes. One Asian girl from a children’s home was used for sex by 20 white men in one night. Police insist the crimes were not “racially motivated”.

Imagine if that story were true. Would you really believe that race was not a factor in those hateful crimes? Do you think that, despite conclusive DNA evidence from a girl raped by two men, the police would have hesitated to press charges because the suspects were white and it could make things a bit sensitive in the white community? Would the Crown Prosecution Service have refused to prosecute, allowing the child-sex ring to flourish for three more anguished years?’ (http://www.telegraph.co.uk/comment/columnists/allison-pearson/9254651/Asian-sex-gang-young-girls-betrayed-by-our-fear-of-racism.html)

The tactics of liberal denial

Any normal human being would have no problem in seeing  the very obvious racial element  in the case,   but white liberals have found no difficulty in calling black white.  Some, such as the ineffable Asian MP Keith Vaz , opted for simple denial: “ Right at the start of this trial the BNP were outside demonstrating saying that this was a race issue. I do not believe it is a race issue.” http://www.telegraph.co.uk/news/uknews/crime/9253978/Keith-Vaz-says-child-sex-ring-case-not-race-issue.html).

A real gem came from the lips of the Chief Constable of Greater Manchester whose force investigated the case:

‘…following the trial at Liverpool Crown Court, Greater Manchester Police’s Assistant Chief Constable Steve Heywood, said: “It just happens that in this particular area and time, the demographics were that these were Asian men.

“However, in large parts of the country we are seeing on-street grooming, child sexual exploitation happening in each of our towns and it isn’t about a race issue.”’ (http://www.telegraph.co.uk/news/uknews/crime/9263050/Claiming-Rochdale-grooming-not-about-race-is-fatuous-Trevor-Phillips.html).  A more exquisite example of the religiously pc state senior police officers in Britain have reached would be difficult to find.  I urge  anyone who believes that  there is nationwide “street grooming”  proportionately undertaken by whites to try to find evidence for this. I should be very surprised if they can come up with such evidence. If it did occur one may be sure that it would be given massive prominence by the media and produce hordes of examples when the subject is Googled.   When I tried Googling  it drew a blank.

The more sophisticated  amongst the liberal deniers have turned to the well tried and tested liberal left ploys of claiming  that the perpetrators  were not true Muslims and  putting up a smokescreen through the creation of a false equivalence between white and non-white sex offenders.  Here is Aljazeera playing the “not true Muslims” card:

These men convicted in Rochdale may have been nominally Muslim, but they were clearly not practising the true essence of their faith. Many so-called “Muslim criminals” (as identified by the media) are in fact people who might drink, take drugs or engage in other practices considered haram [“forbidden”]. Individuals who commit abuse are abusers, full stop.” (http://www.aljazeera.com/indepth/opinion/2012/05/201251371618264468.html).

Compare the Rochdale offences with the sex offences committed by Roman Catholic priests. Would anyone want to argue the priests  were only nominally Catholic? I rather doubt it.

Not to be outdone the Guardian sternly advised that “The defendants in question are at most nominally Muslim. Practising Muslims certainly aren’t supposed to have sex with children.” (http://www.guardian.co.uk/commentisfree/2012/may/08/asian-sex-gangs-on-street-grooming?newsfeed=true)

The Guardian managed to be both dishonest in its refusal to address the fact that not only the Rochdale case,  but the large majority of this type of group abuse in Britain is conducted by Muslims, and  profoundly wrong when it claims “Practising Muslims certainly aren’t supposed to have sex with children.” Girls of the age used by the Rochdale groups and younger are taken as wives – not merely betrothed – in the Muslim world  and Mohammed himself did took wives at a very young age,  the latter being especially important because Mohammed is the model of the Muslim man.

The false equivalence ploy consists of comparing apples with oranges  and ignoring the widely differing numbers of whites – and Asians – especially in this context  Muslims Asians – in Britain.   Here is an example:

“Martin Narey, former chief executive of children’s charity Barnardo’s, said there was “troubling evidence” that Asians were “overwhelmingly represented” in prosecutions for street grooming and trafficking of girls in towns such as Derby, Leeds, Blackpool, Blackburn, Oldham and Rochdale.

He told BBC Radio 4′s Today programme: “That is not to condemn a whole community, most Asians would absolutely abhor what we have seen in the last few days in the Rochdale trial, and I don’t think this is about white girls.

“It’s sadly because vulnerable girls on the street at night are generally white rather than more strictly-parented Asian girls, but there is a real problem here.”

Mr Narey, who is [also]  a former head of the prison service, added however that sex offenders were “overwhelmingly white” and that there was evidence that those guilty of online grooming were “disproportionately white”. (http://www.telegraph.co.uk/news/uknews/crime/9253978/Keith-Vaz-says-child-sex-ring-case-not-race-issue.html).

Narey  begins by comparing  the apples of  the girls repeatedly gang-raped  by the Rochdale group  with the oranges of  sex offenders in  general, an utterly meaningless comparison because sex offences  in Britain can be anything from someone downloading anything deemed to be sexual images of a 17 year old girl  to the rape and murder of a toddler. He goes on to state  ‘that there was evidence that those guilty of online grooming were “disproportionately white”’.    This is a claim made by quite a few  people commenting on the case in the media, for example, by Jane Martinson in the Guardian (http://www.guardian.co.uk/society/2012/may/09/rochdale-grooming-trial-race). She  cites her source as the  CPS’ Violence against Women and Girls 2010/11 report (http://www.cps.gov.uk/publications/docs/CPS_VAW_report_2011.pdf).

What the report actually says is this:

“Ethnicity

In 2010-11, 75% of VAWG  [Violence against Women and Girls] crime defendants  were identified as belonging to the  White British category and 79% were categorised as White (as in the previous year). 6% of defendants were identified as Asian, and a further 6% were identified as Black, similar figures to the previous year . Over half of victim ethnicity was not recorded, so is not reported on within this report. “

As  the population of the UK is around 90% white,   the representation of whites is certainly disproportionate,  disproportionately small that is.   It is also interesting to note that the ethnicity of the victims was not routinely recorded and  consequently no figures  are given in the report  for this aspect of the crimes. Could it be that the percentage of white victims is disproportionately large because blacks and Asians  concentrate on white women and girls?

Apart from the misrepresentation of the statistics,   there is the ignoring of  the degree of  the offence.  It is one thing to be sexually abused by a single person , quite another to be gang-raped regularly.   The Rochdale abusers were engaged in the most serious category of sex offences.  Try as I might, I cannot find a case of white men acting in a conspiracy to persistently abuse under-age girls in that fashion.  Nor, perhaps most tellingly, can I find any example of white men gang-raping non-white under-age girls or of individual white men abusing non-white under-age girls.   I can also vouch for the fact that, at least as it is reported in the mainstream media,  sexual abuse of non-whites by whites in Britain  is extremely rare.  For nearly two years I wrote a column entitled The joy of diversity for the  magazine  Right Now! now sadly defunct.  The column dealt with the ever growing ethnic minority criminal mayhem being wreaked on Britain.  To do this I kept a cuttings file  which included  all the serious sexual crimes committed by blacks and Asians.  I also kept a  cuttings file of all the similar  crimes committed by whites.  There was a steady stream of sexual offences by blacks (particularly) and Asians , many of them committed against whites. I  only  once came across a  case involving a white attacker  and a non-white victim.

In the days  following  the claims that there was no racial element to the crimes was increasingly challenged, although  what people thought constituted the racial element was almost invariably a cultural explanation rather than a true racial one.  Trevor Phillips, the black chairman of the Equality and Human Rights Commission,  eventually joined this new bandwagon  after remaining silent for a week:

“Anybody who says that the fact that most of the men are Asian and most of the children are white is not relevant – that’s just fatuous.

‘“These are closed communities essentially and I worry that in these communities there are people who knew what was going on and didn’t say anything, either because they’re frightened or because they’re so separated from the rest of the communities they think ‘Oh, that’s just how white people let their children carry on, we don’t need to do anything’.”

He said it was important also that the role played by the authorities in the area was properly investigated.

“If anybody in any of the agencies that are supposed to be caring for these children – schools, social services and so on – took the view that being aggressively interventionalist to save these children would lead to the demonisation of some group because of the ethnicity … then it is a national scandal and something that would need to be dealt with urgently,” he said. (http://www.telegraph.co.uk/news/uknews/crime/9263050/Claiming-Rochdale-grooming-not-about-race-is-fatuous-Trevor-Phillips.html).

Phillips’ intervention is especially interesting because he has a habit of playing what might be described as the liberal’s controlling non-pc card when the absurdities of political correctness become dangerously glaring.  He never becomes honestly non-pc,  just non-pc enough to distract from whatever pc absurdity is threatening to become a focus for serious dissent amongst native Britons.  Had Phillips been unambiguously honest in this case he would not have waffled on about “closed communities”  or  attributed their general silence on the subject to a contemptuous “Oh, that’s just how white people let their children carry on”.  Instead he would have asked why  the “communities” were closed or questioned exactly how those in these “communities” could have honestly  believed that the sexual exploitation of under-age girls, some as young as 13, was acceptable. He would have asked why all the girls were white rather than being drawn from vulnerable girls of all races.  If Phillips had been really daring he would have raised the  most difficult question of all, namely, in what sense are ethnic minority groups meaningfully  British if they see themselves as so culturally separate from the British mainstream that they will happily accept the abuse of young girls drawn from the native white population?

The crimes were objectively racist

The objective facts of the case say the  Rochdale  crimes were racially motivated.  It was white girls who were exclusively chosen.  If the choice  of  girls  had not  been  decided by race, ethnicity or religion, a mixture of races and ethnicities  amongst the victims would be expected.  The culprits could have chosen Asian girls, including Muslims from their own ethnic group .  If they  had decided they would not use Muslims – although making  that choice would have fallen within the definition of racism that is presently used – but everyone else was fair game,  they could have gone after non-Muslim  Asians from the Subcontinent  such as Sikhs and Hindus, Asians of far Eastern ancestry and  black  as well as white girls.

The claim commonly made by  Asians  that Muslim girls or Asian girls generally  are strictly controlled by their families  whereas white girls  are not and consequently white girls are targeted for abuse  simply because they are available and Asian girls are not on offer  will not stand up to scrutiny. Most, possibly all, of the white girls abused in the Rochdale case were in local authority care or from seriously troubled homes .  These were girls who had effectively been left without any adult  guidance or supervision. There are substantial numbers  of black and Asian  girls in the same position Moreover, because  ethnic minorities  in Britain are overwhelmingly  concentrated in the large urban areas  rather than distributed  throughout the country as is the case with whites,  the likelihood of vulnerable black or Asian girls being available in or close to the areas where Asian abusers live is high. This is the case with the Rochdale  abusers, Rochdale being part of Greater Manchester which has both a large and variegated non-white population.

There is also the contemptuous  attitude Muslim men often have  towards white women to bring into the equation. Here is Allison Pearson again:

“I spoke to Mr Danczuk [the local MP]  yesterday, and he strenuously disputes claims that this is a one-off case, or even a recent phenomenon. The grooming of white girls by a small sub-section of the Pakistani community was being discussed in Blackburn council 15 years ago. Recently, the MP was outraged when male relatives of the accused in a similar child-sex case came to his constituency surgery to ask for support. “They spoke about white women in an exceptionally derogatory way. I nearly threw them out.”

Danczuk’s reported comments also demonstrate  the most shameful  aspect of this affair: the persistent refusal of the authorities – everyone from the local politicians and  the council care workers to the Crown Prosecution Service (CPS)  – to  honestly address the complaints of sexual abuse because of a fear of being thought racist and most probably a fear , at least at the political level,  of having such an incendiary topic – immigrants targeting white British girls  for forced sex – brought before a  public who are already deeply concerned with the effects of mass post-war immigration. Tellingly, the CPS prosecutor who  overturned the original CPS decision not to prosecute was a Muslim Nazir Afzal, whose race and ethnicity protected him from charges of racism.

Complaints have been heard from non-Muslim Asians  whose origins lie in the Indian subcontinent – primarily Sikhs and Hindus –  that  media description of the Rochdale gang as Asian  is misleading because it  tars all Asians with the same brush when it is only Muslims who  were involved and are  rumoured to be involved in other similar instances of abuse. They may have a point. Despite assiduous use of search engines I cannot find any instances of Sikh or Hindu gang grooming of  girls. Interestingly, in my searches  I  came across Hindu and Sikh complaints from 2011 that Sikh and Hindu girls are being targeted by Muslims:

“January 11, 2011

Poush Shukla Saptami, Kaliyug Varsha 5112

Amritsar (Punjab): A day after UKs’ former home secretary Jack Straw blamed some Pakistani Muslim men for targeting “vulnerable” White girls sexually, UK’s Hindu and Sikh organizations also publicly accused Muslim groups of the same offence.

Straw, in an interview to the BBC recently, had said, “…there is a specific problem which involves Pakistani heritage men…who target vulnerable young white girls…they see these young women, white girls who are vulnerable, some of them in care … who they think are easy meat.”

Feeling emboldened by Straw’s statement, UK’s Hindu and Sikh organizations have also come in open and accused some Pakistani men of specifically targeting Hindu and Sikh girls. “This has been a serious concern for the last decade,” said Hardeep Singh of Network of Sikh Organizations (NSO) while talking to TOI on Monday.

Sikhs and Hindus are annoyed that Straw had shown concern for White girls and not the Hindu and the Sikh teenage girls who have been coaxed by some Pakistani men for sex and religious conversion.

“Straw does other communities a disservice by suggesting that only white girls were targets of this predatory behaviour. We raised the issue of our girls with the previous government and the police on several occasions over the last decade. This phenomenon has been there because a minority of Islamic extremists view all ‘non believers’ as legitimate targets,” said director NSO Inderjit Singh.

Targeted sexual offences and forced conversions of Hindu and Sikh girls was not a new phenomenon in the UK, said Ashish Joshio from Media Monitoring group. 

“This has been going on for decades in the UK . Young Muslim men have been boasting about seducing the Kaffir (unbeliever) women. The Hindu and the Sikh communities must be commended for showing both restraint and maturity under such provocation,” he added.

Hardeep said that in 2007, The Hindu Forum of Britain claimed that hundreds of Hindu and Sikh girls had been first romantically coaxed and later intimidated and converted by Muslim men. (http://www.hindujagruti.org/news/11088.html).

This strikes me as  differing in type from the abuse of white girls described in the Rochdale trial, because the Sikh and Hindu girls seem to have been recruited for conversion  with sex used a  tool to achieve this rather than simply using  the girls as sexual vessels.  Nonetheless, if the report is true –I say if because of the considerable animosity between Muslims and Sikhs and Hindus and the general appetite amongst ethnic minorities for parading their victimhood means  it is best to be cautious about the veracity of the claims – the reported behaviour does display the same contemptuous mentality towards women shown in the abuse of  the white victims in the Rochdale case.

The reported behaviour  of  one of the Rochdale defendants, a 59-year-old man who was not named for legal reasons, most probably because naming him would have identified a minor involved in the case,  during the court hearing  gives  a flavour of the mentality which both drove them to commit the crimes and to excuse themselves:

“The man seen as the ringleader, a 59-year-old who cannot be named for legal reasons, was jailed for a total of 19 years for conspiracy, two counts of rape, aiding and abetting a rape, sexual assault and a count of trafficking within the UK for sexual exploitation.

The defendant was previously banned from court because of his threatening behaviour and for calling the judge a “racist bastard”.

Simon Nichol, defending, earlier said his client did not wish to attend the sentencing hearing and had ordered the barrister not to put any mitigation before the judge on his behalf.

“He has objected from the start for being tried by an all white jury and subsequent events have confirmed his fears,” Mr Nichol said.

“He does not take back any of the comments he has made to your honour, to the jury, or to anyone else in the court during the course of the trial.

“He believes his convictions have nothing to do with justice but result from the faith and the race of the defendants.

“He further believes that society failed the girls in this case before the girls even met them and now that failure is being blamed on a weak minority group.” (http://www.thisislondon.co.uk/news/crime/arrogant-to-the-end-as-rochdale-child-sex-ring-leader-snubs-sentencing-of-racist-court-7727757.html).

So there you have it, in his mind it was not him but society which is  to blame – and by implication white society and nothing to do with his part of the UK population –  and the only reason he was being tried and convicted was racism on the part of ol’ whitey.

The nature of Islam

The predominance of sub continental Muslims in this type of crime raises a question, what is it that makes them and not non-Muslims  from the same region  commit this type of crime?   It could be that this type of crime is committed by, for example,  Sikhs and Hindus, but there does not appear to be any evidence for it). If that is the true situation it could be that Islam itself encourages the mentality  displayed by the Rochdale offenders  to develop.

The Koran makes no bones about the subordinate position of women by

1.  Sanctioning polygamy – up to four wives  for any Muslim man, although  Mohammed was given a special dispensation to have an unlimited number  and had a reported nine wives plus slave-girls :

“Prophet, We have made lawful to you the wives whom you have granted dowries and the slave-girls whom Allah has given you as booty; the daughters of your paternal and maternal uncles and of your paternal and maternal aunts who fled with you; and the other women who gave themselves to you and whom you wished to take in marriage. This privilege is yours alone, being granted to no other believer. (Sura (chapter):  The Confederate Tribes).

2.  Explicitly saying women are subordinate to men:

“’Men  have authority over women because  Allah  has  made  the  one superior to the other,  and  because   they  spend  their wealth to  maintain  them. “(Sura   ‘Women’). 

3. Sanctioning the corporal punishment of wives by husbands:

“Good  women are obedient.  They guard their unseen  parts  because Allah guarded them.  As for those from whom  you fear disobedience,  admonish them and send them  to  beds  apart and beat them.”  (Sura   ‘Women’). 

4. Allotting a lesser portion of any inheritance to women than is allotted to their male relatives:

“A male shall inherit twice as much as a female…”  (Sura   ‘Women’). 

5. Enforcing  Islam onto non-Muslim women if they wish to marry a Muslim:

“’You shall not wed pagan women, unless they embrace    the faith. A believing slave-girl is better than an  idolatress…’ (Sura ‘The Cow’).

6.  The idea of slave-girls as sexual toys  given by Allah as rewards to the faithful as in the passage cited in 1 above:  “the slave girls whom Allah has given you as booty…”

The general attitude  towards women in the Koran is epitomised by the scorn poured on Arab  pagans who worshipped female deities  and Angels who were the daughters of Allah : “Would Allah choose daughters for himself and sons for you?”  (Sura Ornaments of Gold).

The quotes are all taken from the Penguin English translation by N J Dawood, a native Arabic speaker.

It is easy to see how  any Muslim, even a white western convert, would have difficulty in subscribing to the idea of sexual equality if they were sincere in their faith.  There is not for the Muslim the luxury of re-interpreting the Koran  at will as modern Christians do with the Bible,  because it is the literal word of God  transmitted to Mohammed by the Angel Gabriel.  There are disputes within Islam about how the Koran and supporting texts such as the Hadith should  be interpreted,  but this is generally interpretation  of what  a particular passage or practice means in literal terms  – a good example would be the punishment for adultery which is given at different points  in the Koran  as stoning to death and flogging: the interpreter of the Koran has to decide which is the correct punishment not whether there should be a physical or indeed any punishment for adultery.  Consequently, unlike  mainstream Christianity in Britain, there can be no convenient shrugging off of passages in the Koran  incompatible with modern Western society because they are deemed to be either  unimportant expressions of the social state of former times rather than the core beliefs of the religion  or, more fancifully,  by claiming that they  were not meant as  literal instructions to the faithful.  It is also a  fact that the Koran gives much less scope for plausible “fudging”  of  inconvenient passages (for liberals)  than the Bible,   because it is  both much shorter with fewer contradictions and is, for  Muslims, a  transmission from God  through a single man rather than being a collection of writings -drawn  from many sources, times , places  and people  – working out a religious destiny, as is the case with the Bible.

Any Muslim man would be faced with a dilemma if he wished to adhere strictly to the Koran whilst living in a Western society  because the Koran instructs him to behave in ways which run strictly counter to the values of Western society, including the position of  women.  It is true that  there is  Islamic tradition which require Muslims in countries which are not Islamic to abide by the laws of the society in which  they live, but there is no central Islamic authority which gives such traditions the force of universal  application such as exists with the Catholic church.  Alternative interpretations are handed down by different Islamic authorities.  A Muslim could quite  reasonably  choose an interpretation which suited strict Islamic observance in a non-Islamic country , arguing that it was what the Koran  required and to do any other would be the act of a poorly observant  Muslim.

That would the case of a sincere devout Muslim. But the fact that the Koran gives specific authority to behave in ways, including the  physical chastisement of women ,  which are incompatible with a secular society  such as modern Britain  means it  also gives a green light to less honest  or sincere Muslim men to do what they will with women  simply because it suits their purposes and carnal desires.

It might be objected that men who are not Muslims in many societies have similar ideas on the condition of women.   Most dramatically, the existence of “honour killings”  of women who do not conform to  patriarchal customs  is widespread amongst Sikhs and Hindus and the casual treatment of women by black men is legendary.  But what these non-Muslim men do not have is a religious sanction for such behaviour.  There is a good deal of difference between custom, powerful as that can be, and explicit permission from God, which is the most potent of emotional intoxicants and sanctions.   There is also a qualitative difference between “honour killings” where a female member of the family  goes against  the cultural norms of the ethnic group by , for example,  forming a relationship with someone who is not a member of the group or refusing to accept an arranged marriage,  and taking young girls who are outside the group for sexual abuse.  In the case of the “honour killing”, the act is directed against someone within the group and is intended to preserve the cultural norms of the group. The taking of girls from outside the group is simply the satisfying of sexual desire.

The  age of the girls abused may also have something to do with Islam.  As mentioned previously, girls of the age of those abused by the Rochdale defendants are frequently married in the Muslim world.  In addition, the Koran’s sanctioning of slavegirls  as sexual toys  given by Allah “as booty” to deserving Muslim men may also come into play. It would not be that massive an emotional  stretch for a Muslim man to see white girls as a modern version of slavegirl booty.

There is something else in Islam which may have contributed to the crimes.  The Koran is extremely aggressive towards non-Muslims and makes no bones about the fact that Muslims are the chosen people of Allah. Here are a few example quotes:

‘As  for the unbelievers,  the fire of Hell  awaits  them.  Death shall not deliver them,  nor shall its               torment be ever lightened for them.  Thus shall the  thankless  be  rewarded.’  (Sura ‘The  Creator’).

‘Prophet,  make  war  on the  unbelievers  and  the  hypocrites and deal vigorously with them.  Hell  is their home.  (Sura ‘Repentance’).

‘When the sacred months are over slay the idolators  wherever you find them. Arrest them,  besiege them, and  lie in ambush  everywhere for them.’  (Sura ‘’Repentance’).

 ’Because of their iniquity, we forbade the Jews the  good  things  which  were  formerly  allowed  them;  because  time after time they debarred others  from  the  path of Allah;  because they practice usury  –  although they were forbidden it – and cheat  others  of their possessions.’ (Sura ‘Women’).

The final quote is especially telling because the Jews are one of the peoples of the book who are supposedly given special protection under Islam.

As with the subordination of women, the fact that the Koran – which is the literal word of God for Muslims –  explicitly and repeatedly  states that Islam  and its adherents are above the rest of humanity will feed the idea that Muslims in non-Islamic countries should both remain separate from the majority population and have the right to use members of the population who are not Muslim in a manner which they would not countenance for their fellow Muslims.

How ideologies fail   

The reason why this type of racist abuse  has been allowed to grow is the ever more paralysing effect   political correctness  and its component  multiculturalism has on British society.  Whites, especially white Britons,  have become at best deeply afraid and paranoid about doing something which could get them held up as a racist and at worst have succumbed to the incessant politically correct propaganda so that they believe ethnic minorities are in some curious way granted dispensation from the dictates of both traditional Western morality  and, ironically,   the supposedly essential  maxims of political correctness.  The most grotesque example of the mentality I can think of is the case of a young white girl Rhea Page who was attacked by four Somali  girls whilst walking with her boyfriend. http://www.dailymail.co.uk/news/article-2070562/Muslim-girl-gang-kicked-Rhea-Page-head-yelling-kill-white-slag-FREED.html#ixzz1flw8TY6p).   The attack was vicious and sustained – it can be viewed at  http://www.youtube.com/watch?v=TgIN4kBsNRg –  and the Somalis were  screaming “white bitch” and “white slag yet the judge ruled there was no racist motive and  also refused to jail the Somalis on the grounds that they had taken alcohol which was not part of their culture.

What will happen now? There will be  further action by the police and the CPS on the type of offences exposed in Rochdale – further arrests have already been made (http://www.telegraph.co.uk/news/uknews/crime/9261748/Arrests-made-in-second-Rochdale-sex-grooming-scandal.html), but  the question is not whether one or two more trials will be held as tokens  but whether the grip of political correctness  can be loosened.  It is just possible that this is happening already without any conscious decision being made to do so by those with power.

Secular ideologies never  stand the  test  of time if they become the elite ideology.  Marxism is the classic example,  both because of the scope of its ostensible implementation and the length of time it existed, or  arguably still exists in the case of China and North Korea. Such ideologies  fail because they never accord with reality. They may have some truths but  all seriously clash with what is.  This means that those dependent on the ideology have to revise either the reality to accord better with reality or tell lies to cover the gap between the ideology and reality.

Ideologies are also revised to fit the ambitions of individuals and the circumstances of particular societies.  These often further remove the ideology from reality. The first great Marxist revision was the denial by Lenin  that  the proletarian revolution could only take place when a large  degree of industrialisation had created an industrial proletariat. The second great revision was Stalin’s acceptance that “socialism in one country”  had to replace the  internationalist  credo of Marx  for at least a period of time.   To those breaches in Marx’s  system was added the ever growing corruption of the Soviet elite and the demoralisation of the people.  The upshot was that Soviet propaganda became ever more absurd as the reality of Soviet life jarred ever more with fictitious official reports of soaring harvests and industrial production.  This growing discord between what Soviet citizens experienced and what they were told was happening was an important  agent  in the fall of the Soviet Union.

Political correctness is divorced from reality more emphatically than any other dominant secular ideology of the past century.   Marxism, even in its revised Leninist and Stalinist  forms,  at least appealed to a widespread  human desire for equality of material condition and social status, or at least a desire for no great inequality.   Even  at its most pure political correctness asks human beings to deny vitally  important natural human behaviours  by pretending that no distinction can be meaningfully or morally be  made between races, ethnicities, cultures,  religions, sexes or sexual  behaviours.  It seeks to treat all members of homo sapiens as interchangeable, sees  the continuing idea of nations as pernicious and insists that no element of the universal and natural human trait of tribalism be countenanced.

The pure version of political correctness would be very damaging and seriously divorced  from reality. But the version of political correctness that actually exists is not pure and is a political recipe for widespread political unrest. It applies double standards when dealing with different racial and ethnic groups and has been reduced to no more than a means of privileging some groups over others. As those who are privileged are invariably the minorities and those disadvantaged  invariably the majority native populations,  the lies needed to produce  an official narrative in  accord with political correctness become ever more implausible  – the Rhea Page case and the attitude towards the Rochdale  defendants  are stark  examples – and the anger within the majority native populations grows.  There is a growing possibility that at least the multicultural part of political correctness may come tumbling down under the weight of its own fantastic absurdity.

The really radical thing for the Tory Party to do – appeal to the English

The one-time Deputy Chairman and leader paymaster of the Tory Party Lord Ashcroft was pushing the pc bandwagon merrily along at a great rate of knots  in the Sunday Telegraph  of 29 April. (http://www.telegraph.co.uk/news/politics/conservative/9234157/Lord-Ashcroft-Conservative-party-must-disprove-fears-that-it-only-looks-after-its-own.html). In it he urged the Tories to “reach out to ethnic minorities”. Here is a sample:

“…the Tories’ unpopularity among black and Asian voters is not simply a matter of class and geography. For many, though by no means all, there is an extra barrier directly related to ethnic background. If Labour helped their families to establish themselves in Britain and passed laws to help ensure they were treated equally, the Conservatives, they felt, had been none too keen on their presence in the first place.

Enoch Powell was often mentioned in evidence. The failure, on the Conservatives’ watch, properly to investigate the murder of Stephen Lawrence was also cited, as were other incidents.

Most thought the Conservatives had changed in recent years. But many – particularly people from a black Caribbean background – felt the Tories were still indifferent or even hostile towards them. Some felt the Tories, and David Cameron in particular, had unfairly blamed minorities for last summer’s riots. Many thought Conservative policies hit minority communities especially hard, and the Tories seemed unaware or unconcerned about their impact.

Ethnic-minority voters (perhaps uniquely) think the Conservatives have kept their promise to toughen immigration laws. Some saw this as a good thing. But they saw that since the Government could not restrict migration from within the EU, greater controls were being placed on immigration from outside Europe, most of which originated from Africa or South Asia. This made the distinction between EU and non-EU immigration look like different treatment of white and non-white immigration.”

Why did Ashcroft want the Tory Party to “reach out”.  Simply because it was costing  the Party seats  –  I did search for a moral as well as this  venal motive in the article but was unable to find one. But even at the venal level Ashcroft is baring up a very misleading  tree. The most the Tories could gain from persuading ethnic minorities to vote for them in large numbers – a most improbable eventuality – would be a small number of seats,  not least because ethnic minorities are overwhelmingly seats which are naturally labour regardless of the ethnic minority share of the electorate.

The really radical thing for the Tories to do would be to appeal to the majority, namely, the English.  I have sent the Sunday Telegraph this letter:

Sir,

Lord Ashcroft (29 April) urges  the Tory Party  to appeal to ethnic minorities – a small proportion of the country – to gain a few extra seats. I suggest that the Tories appeal to the large majority whose interests are neglected, namely, the English, to gain many extra seats.

The Tories should stand on a platform of an English parliament; an end to the massive subsidies to the Celtic Fringe; the recovery of our sovereignty through leaving the EU; the end of mass immigration; the maintenance of strong defence forces designed to defend Britain  not the New World Order; a pledge to get involved in no new foreign escapades driven by the USA or the EU; the cessation of foreign Aid; an end to the green agenda which is costing billions a year; sensible policies to promote food and energy security and the stripping of every vestige of political correctness out of British life.

That should do the trick.

Yours sincerely,

Robert Henderson

The Archers – an everyday story of simple politically correct folk part 2

Robert Henderson

Ambridge is becoming  even more diverse. The “dual heritage” daughter of the white vicar  who was married to a black Jamaican (now dead) and is now married to a Hindu is being given much more prominence. She has acquired a boyfriend Carl, who has just made his Archers debut. Carl is black. Not that you would know this from any reference to his race because direct mention of  the race of a character is never permitted in Ambridge.  But although no mention of race is permitted , the producers of the Archers want  listeners to know  when any member of an ethnic minority appears .  In the case of Asians this can easily be done with the names. Blacks are more problematic because many of them have British names.  To identify them they use someone with an unmistakably black voice, whether that be black South African as in the case of Kate Aldridge’s husband or black British .  As he is black Carl  is of course represented as immensely handsome, intelligent, witty and polite, as all ethnic minority figures are in Ambridge. Well, that is what the crazed feminists who control the Archers tell you. The actor’s performance is rather different, Carl being as mobile and characterful as a block of teak.

We have also just been prepared for the introduction of another Asian, nickname Ifky, who will be coming to coach the younger members of Ambridge cricket club

Young Jamie Perks approached the vet Alastair,  who is captain of the Ambridge cricket team,  and lamented   that he is not sure he will be able to come every week to cricket practice run by Ifky because of his girlfriend. Alastair sympathised saying, well, it is a regular commitment  which would mean Jamie could not be with the girlfriend one day a week, assuming that the girlfriend objects on those grounds. In the real world that would be the case, but in the politically correct fantasy of the Archers the girlfriend was  annoyed about the practice because -wait for it – she wanted to play as well and could not understand why it was only for boys.

A later conversation about Ifky produced the following gem:

Linda Snell “Where’s he from?”

Alastair: “Darrington”

Linda Snell: “No I meant ….er…er.. no it doesn’t matter”.

Ifky  has yet to have a speaking part but has appeared in virtual form. Being from an ethnic minority he is of course also immensely handsome, so much so that not only have all the women and girls in Ambridge flooded to cricket practice to gaze upon his God-like countenance, but the only two gays in the village, Adam and Ian, have come along to openly ogle him.

There is also the possibility that the Albanian care home worker Elona will bring her relatives over in the not too far distant future. She has a partner in an  Englishman  Darren who, guess what,  has just come out of prison after he “got in with the wrong sort”.

I can’t help wondering how long it will be before the native English inhabitants in the village will qualify for ethnic minority status.

There is one strange omission from the ever more politically correct village. There are no lesbians. Time for some girl-on-girl action shurely ? (ed).

See also

http://englandcalling.wordpress.com/2011/01/07/the-archers-an-everyday-story-of-simple-politically-correct-folk/

Politically incorrect film reviews – Outlaw and Made in England

Nick Love and Shane Meadows, two directors of white workingclass origin who like nothing better than to tell the world how much they empathise with the white workingclass world they grew up in. In pursuit of this they make films such as Football Factory (Love) and 24/7 (Meadows). As films their products are watchable but they are also profoundly dishonest. The problem is that both Love and Meadows have donned the liberal bigot coat of many pc colours and the white workingclass world they show is robbed of one essential ingredient: an honest portrayal of the racial friction between workingclass whites and black and Asian immigrants and their descendents.

The dishonesty takes one of two forms: race is either completely ignored (Football Factory) or the story is skewed so that (1) non-white characters are included in an attempt to show workingclass whites and nonwhites “living in harmony” and (2) to allow some of the white characters to be represented as racist boneheads and some to display a white liberal’s appreciation of “the joy of diversity”. Outlaw and Made in England display these latter traits.

Outlaw could have been an English taxi driver. It has a first rate cast which includes Sean Bean, Bob Hoskins and Danny Dyer. The story is of a group of men who form a vigilante gang in response to the supposed crime wave politicians are always feeding the populace. Bean as the leader of the vigilante group gives a dynamic charismatic performance as a workingclass northerner Royal Marine just returned from Iraq to London. . The rest of his gang bar one are entirely plausible, being white and working class Londoners. The “bar one” is a posh black QC who supposedly joins the group because his wife is killed by gangsters on behalf of a Mr Big whom the posh black QC is prosecuting for the Crown. The killer is inevitably white.

The sheer improbability of this scenario – white workingclass lad, posh black QC – alone made the film ridiculous. The clunking political correctness makes it wearisome : the Hoskins character (a serving detective) fawns over the black barrister whom he is part protecting part driving around, utterly robs Hoskins of his normal upfront bluntness, while the rest of the gang never think to say “’ere, what’s this posh black geezer doing with us?” The clear message of the film is that this is that race is utterly unimportant and that everyone no matter what their background is perfectly happy to muck in together and violent crime is really a white thing – none of the characters the gang attacks is non-white. The film is worth seeing for one reason as a film – Bean’s performance.

Made in England is rather more subtle. Here we have a skinhead gang in Lincolnshire around the time of the Falklands (1982). The gang , led by “good guy” Woody ( Joe Gilgun) adopt an eleven year old boy Shaun (Thomas Tugoose) whose father has been killed fighting in the Falklands. The gang, despite being skinhead, has a black member (natch). Meadows attempts to justify this improbable scenario by claiming that the roots of the skinhead phenomenon lay in white boys taking a liking to black music in the late sixties. Whether that is true or not, by the early eighties skinhead culture was resolutely anti-immigrant and the existence of a gang of skinheads who not only have a black member but never mention race even when the black member is not with them, is improbable in the extreme.

All goes along swimmingly in a multi-culti fashion until an ex-con Combo (Stephen Graham) returns from prison and tries to take over the gang and inject a racial element into it. He merely splits the gang between himself and Woody. Bingo! We have the “good” skinheads (Woody) and the “bad” skinheads Combo and the trite little pc agitprop piece is then played out to show how the “bad” skinheads are violent thickos and not at all representative of England while the “good” skinheads are the real English deal, all bubbling with enthusiasm for “the joy of diversity. The film ends clankingly with the Shaun symbolically tossing his flag of St George into the sea. Despite its agitprop by numbers nature, this film does have some very strong performances from the main actors, especially Tugoose who gives one of the great child actor performances.

The PC lesson to draw from the two films is simple: the white workingclass’ real problem is not race or immigration or a lack of national expression it is their social circumstances.

English education – a project to culturally cleanse the English

Robert Henderson

Ask an English child of 2011 about the iconic dates of English history such as Hastings, Blenheim and Waterloo and your chances of getting a correct answer are very small. Quiz them on who was Alfred the Great  or ask them to describe the outcome of the Spanish Armada and the odds are that you will be met with blank stares. Pose a question relating to English geography such as the position of the Chilterns or the course of the Severn and a shrug of the shoulders is the likely outcome.  Mention a Shakespeare play or a Dickens novel and childish eyes are wont to roll.

Sadly, the modern English child is more likely to be able to tell a questioner about the Muslim festival of Ramadan than relate the story of Easter. They will know more of the geography of Africa (if they know any geography at all) than of England. On the rare occasions when they are told about England’s history, it will only be in the context of the country’s “evil” past, with the Atlantic slave trade elevated to the status of the ultimate act of historical immorality and  the  Empire recounted as an unrelieved tale of the exploitation of native peoples.

The upshot is that we have several generations of English children who have commonly left school with next to no meaningful knowledge of their own history and higher culture. That applies not only to those who depart education with a basic school education at the age of 16, but even those who go on to university. Worse, their education is designed to leave them with, at best, a belief that they have nothing to be proud of because they are English, and,  at worst, that they should be thoroughly ashamed of the fact that they are English.

The conscious intent of the liberal elite is to create a belief amongst the English that they, of all peoples, are not worthy of a national identity. Most of the English do not actually believe this even at the intellectual level and  they still have a primal sense of being English  because  of Man’s innate tendency to associate with “the tribe”. But this is beside the point. By being denied  access to their history and culture, English children are left without a bedrock of conscious  cultural imprinting to build upon their natural and healthy communal instincts.  They are like children of good natural parts who have been denied schooling.

Education, of course, is far more than academic study. It is about the general development of the child.  Modern psychological research consistently fingers the peer group as most potent influence on the development of a child, far more influential than the family.  Those who doubt this is might care to  reflect on the fact that children speak with the accent of their peer group not that of their parents.

The dominance of the peer group is vitally important because it means that children can potentially be manipulated en masse. If they do not take their view of the world from their parents – and children commonly reject their parents’ views – they have to take their view  from elsewhere. That leaves them vulnerable to elite propaganda, especially that pedalled by the mass media and schools. The important point here  is that parents as a class have many views, an elite ideology  has  one view. The danger is that the elite can succeed at least partially in forcing a single view of the world onto all or at least most children.

A peer group whose members have been properly socialised in their history and culture and who have been given a generally positive view of their society, will reinforce that view themselves. A group robbed of that knowledge and mentality will be less inclined – because they have less positive information and reinforcement about their “tribe”  –  to amplify what they glean from the adult world. They may build upon the negative propaganda ceaselessly fed to them by schools, by the media and by politicians and by the persistent promotion of other cultures as superior to their own. Most damagingly, they are in danger of being conditioned to believe that they, the native people of England, are but one ethnic group amongst many, that they have no special cultural claim within their own land.

A teacher  from 40 years ago transported to the present would be astounded by what they saw in schools and universities, so alien to them  would be the current state of our education in terms of content and execution.  How, they would ask, can such a fine system  of education  have been brought so low? Why are children today so ignorant of their own past and society? Why are they  so often incompetent in even the basics of literacy and numeracy? How did  we come to such a degraded educational state in such a short space of time?

It is those questions I shall attempt to answer. But before I begin let me say one thing more. It is very tempting to look at what we have now and attribute all that has gone wrong to a self-conscious desire  on the part of the teaching profession to destroy English identity by wilfully denigrating England and the English and by withholding her history and culture from English children. That is the most obvious and probably the most important part of the story, but  progressive education,  the consequences of comprehensivisation, the problems of rampant bureaucracy, anti-elitism, Thatcherism and mass immigration all have all played their part in the project to deracinate  the English.

The way it was I was born in 1947. Never, perhaps, has England (and Britain) been more of a coherent community.  The dramatic recent experience of the Second World War  filled the minds of everyone  and that  shared experience  bound together even more tightly  a very racially and culturally homogenous country.  It was rare to see a black or brown face even in London, and any suggestion that someone from a racial or cultural minority should do anything but  their best to assimilate into English culture would have been generally thought to touch the confines of lunacy. It was a very English, very British world.

It was a time when Britain made most of the manufactured goods that it consumed, including its own cars, aircraft, ships, and it would have been thought extraordinary for a British Government to fail to protect British industry.  Great industrial names such as Austin (cars) and  Fry’s (chocolate) were not only English-owned and English made but leaders in the English market.  The shops which people used were generally owned by the English and more often than not family enterprises.  Every day an inhabitant of England  was reminded that  they were members of an advanced technological society which could make or grow what it wanted and that most of what they consumed was made in England (or at least Britain) or came from the Empire.

The idea of Empire was still important – just. The fifties were the very last moment when an English boy could grow up with an  imperial consciousness as part of everyday life. There was no assumption that the Empire would collapse. India might have gone in 1947, but the assumption amongst both the general population and the political elite was that Britain would have to bear “the white man’s burden”  for many  a long year yet.  That will seem extraordinary to the point of fantasy now, but  it is true. In the forties and fifties  the Foreign and Colonial Office continued to  recruit and train young men for careers  as imperial servants such as District Officers and white  emigration from Britain to places such as Kenya and Rhodesia was officially encouraged.

Against this background English schools taught as a matter of course a curriculum that extolled English and British values, history and culture.  History for the English child was British and imperial history first with  European history a poor second. Geography was concerned primarily with the physical and demographic demography of Britain.  English literature concentrated on the classic English texts from Chaucer through to Trollope.

But it was not simply English history and culture which was imparted. Whole class teaching was the norm with the teacher firmly in charge. Children were expected to acquire the factual knowledge of a subject as well as its process. Because discipline was not generally a problem, schools were primarily institutions to teach people rather than being the child-minding depots we all too often see today.  There is a good case for saying that the general standard of English education was never higher than in the quarter century between 1945 and 1970. This was not only because of the good overall educational standard, but because  all pupils, unlike the pre-war system, now got a secondary education as of right.

That is not to say everything in the post-war educational garden was lovely.  Before comprehensive education began under the first  Wilson Government,  English state education was divided between grammar schools, secondary moderns and a small number of technical schools – the last were intended as training grounds for artisans, to use an old fashioned word.  The consequence was to lower, irrevocably in most instances,  the social horizons and aspirations of those who did not  pass the 11-plus and go to grammar schools, because it was very difficult to move to a grammar school after the age of 11.  It also created a sense of inferiority and resentment amongst many 11-plus failures.

Despite these shortcomings,  the system was unreservedly to be preferred to what we have today. The grammar schools not only produced a  genuinely educated class, but provided  an escape  route  to something better for clever children from even the poorest backgrounds.  That opportunity grew with the significant expansion of university and polytechnic places in the fifties and sixties. In 1950 approximately  2 per cent of English school-leavers went on to higher education: by 1970, following the implementation of the Robbins Report (1963), the figure was approximately  7 per cent (and this was the age of the post-war baby-boomer generation, so there were more pupils in the age group in 1970 than 1950).  Most tellingly, in the 1960s, before the destruction of the grammar schools,  workingclass children in higher education  formed a greater proportion of the whole student body than it does now – there are more workingclass students now, but that is simply a consequence of the vast increase in those in higher education to more than 40 per cent. More on the consequences of that when I deal with the decline in educational standards since the sixties.

How things changed

By the time I left school in the mid-sixties the Empire was effectively finished – the final nail in the coffin of imperial feeling was banged in by our entry into the EU in 1972,  which alienated the  white dominions – and a new spirit of anti-Establishment feeling was beginning to erode school discipline. But progressive ideals had not yet taken hold the  educational establishment and the comprehensive disaster was only in its infancy. The school leaving exams, the O and A Levels, were a real test of competence in both their subjects and of  the literacy and numeracy of candidates. To take but one example of the difference between then and now: even O Level science exams had, for 16-year-olds, demanding practicals as well as written papers.

By the mid seventies the grammar schools had been reduced to a rump of a few hundred. Ironically, most of those which had converted to  comprehensive schools or which had chosen to become private schools to preserve their status,  had been forced to change by a supposedly conservative government, that of Ted Heath, whose education minister was  Margaret  Thatcher.  The  failure  of  Heath  to  stop comprehensivisation  was a harbinger of what was to happen under the future Conservative governments of Thatcher and Major.

Comprehensivisation

The comprehensive ideal  is not innately wrong.  Children of very widely differing abilities can be successfully taught  together. Traditionally, the greatest public schools  in England have been  comprehensives of a sort.  They took boys who varied from the exceptionally bright to the stonewall stupid and managed largely  to successfully educate both groups and all those in between.  The very bright won scholarships to Oxbridge, while the stonewall stupid  at least left school functionally literate.

But these schools were hopeless models for a  state comprehensive system. They drew almost all of their pupils from the middle and upper classes  and the resources available to the schools from fees and endowments vastly outstripped any that could ever be available to state funded schools. The social class of the pupils meant that the pupils had expectations of being in the higher reaches of society when they entered adult life and parents who actively wanted and expected their children to be educated. To these advantages were added  greatly  superior financial resources which permitted the recruitment of first rate staff, small classes and personal tuition.

A general comprehensive system lacks the advantages of a great public school.  Most of the schools will be dominated by the children of the working class simply because they are by far the most numerous.  That would be true even if all private schools were abolished and “bussing” of middle and upper class children was enforced to ensure that schools were socially mixed.

Inevitably the adult expectations of working class children tend to be lower than those of the middle and upper classes. Their parents are generally less supportive of the idea of education. A significant minority are actively hostile to their children becoming better educated than they are because it divorces the children from their workingclass roots.  Few will be able to provide active academic  assistance to their children.  Those facts alone make mixed ability teaching difficult. Add in the much smaller financial resources available to state schools – which expresses itself in larger classes, a narrower curriculum and, on average,  less able and  less  well motivated staff  – and you have a recipe for low educational attainment. In such schools the bright and academically interested  pupils often become isolated, under-challenged intellectually  and frequently bullied, while the duller,  non-academic majority  are allowed to plough an educational furrow,  which stretches from  academic inadequacy to an outright failure of education.

In practice comprehensivisation was much worse than that.  Bussing was not enforced.  The better off continued to send their children to fee-paying  schools – today approximately 7 per cent  of  our schoolchildren are privately educated, a higher proportion than in the 1960s when many middleclass parents were happy to send their children to state grammar schools. (It is a grand irony that comprehensivisation rescued the public schools,  many of which were  struggling to maintain numbers by 1965).

Social segregation by the use of fee-paying schools was amplified both by the natural segregation of social classes into geographical areas – in the absence of enforced “bussing” a middle class suburb will have a local school which is largely filled with middleclass children – and by the widespread practice of middle class parents moving to areas where good state schools were available. The consequence has been a state school system which is heavily segregated by class, with the schools dominated by the working class tending to be the lowest achieving.

The subversion of the social mixing part of the comprehensive ideal was further  complicated by mass immigration. This introduced not only racial and ethnic conflict into schools, a toxic enough disruptive element in itself, but also created grave practical problems  because so many of the immigrant children did not have a competence in English.  The  official promotion of multiculturalism and  its concomitant  idea  that any member of an  ethnic  minority  is  automatically a victim of white society  complicated the position further, not least in the area of discipline. Ethnic minorities soon realised  that in the context of an  official  sponsorship  of “victimhood”  they could get away with more and more. Native English  children seeing this, naturally enough, also became more inclined to  misbehave.

Because immigrants settled almost entirely in large towns and cities, these problems were and are confined almost exclusively to schools where the white pupils were workingclass, who found  their already inferior opportunities for education further reduced. Worse, as we shall see, immigration was the final lever which allowed progressive education to not only gain absolute ascendency in the English state  educational system, but to transform the progressive ideal into an overt political movement.

Progressive education

When the second Wilson government was elected in 1974,progressive education had gone a fair way to obtaining the stranglehold it  has today and to developing from an educational theory into a political doctrine.

Progressive or child-centred educational theories have a long history. The idea that the child should not be actively, (and to the progressive mind  oppressively)  educated by adults but be  provided with the opportunity to learn as its nature drives it to learn, is not in itself an ignoble idea and people throughout history have expressed concern about the stultifying of children through too strict a regime. However,  all ideas, once they harden into an ideology have a nasty habit of being driven to extremes,  becoming both fundamentally unreasonable and impracticable. Rousseau made what we now called child-centred education unreasonable in the 18th century by taking it to the extremes of believing that children would “naturally” find their true  nature  and intellectual level if  placed in  the  right circumstances, that it was European society  that corrupted the individual – from this mentality the Romantic fantasy of the noble savage emerged.  It is as good an example of an intellectual construction  unrelated to reality as one could find.  That the vast majority of children do not respond positively to undirected education and a general lack of adult authority is clear to anyone who has had anything to do with children, let alone having been responsible for their formal education, a process, incidentally,  which is primarily concerned with teaching children things they would not naturally learn or even come into contact with if left to their own devices.

Rousseau’s  intellectual  descendents  followed  consciously  or unconsciously in his  mistaken wake.  Those  in England in the  nineteen sixties and seventies were both extreme in their progressive beliefs and politically motivated. They not only  believed that children should not be actively instructed,  but also that the power relationship between  teachers and pupils should become one  of equality. (This idea  has just reached its reductio ad absurdum with Ofsted introducing various questionnaires to be completed by  pupils  at primary schools,  secondary schools and sixth form colleges. The  pupils  will  assess their schools’  performance  through  these questionnaires, which will only be seen by Ofsted – Daily Telegraph 19 2 2005)

Whole class teaching with the teacher at the front of the class gradually gave way to groups of children clustered around tables and enjoying only sporadic contact with their teacher.  Children hearing their teachers spouting progressive mantras about  non-oppressive teaching and the evil of exams, responded in an absolutely predictable way: they became ill-disciplined and utterly disinclined to learn.  These  traits were reinforced by the growing failure  of  the comprehensive system to even equip many of them with the basic tools to learn: literacy and numeracy and the general lack of intellectual challenge  with which they were faced.  A child who has spent his or her  years before the age of 14 (when the 16-year-old school exam courses begin) being asked to do nothing demanding is inevitably going to be daunted if they are suddenly faced with a Shakespeare  text or Newton’s laws of motion.

This  lack of intellectual challenge arose because  educational progressives saw  it as their duty to socially engineer class differences out of society. Academically,  this desire translated itself into  a tendency towards ensuring a  general mediocrity of performance throughout the comprehensive schools  rather than an attempt to raise the academic horizons of children from poor  homes. Not only were exams frowned upon but competition of any sort was deemed to be harmful. Children were, the progressives said, damaged by failure and consequently opportunities for demonstrable failure must  be removed.

When  it came to the content of the academic curricula,  the progressives attacked on two fronts. One was what might be  broadly called the “I hate everything about England” policy, which overtly despised and denigrated everything that England had ever done or was.  The other was to promote social egalitarianism.  Nowhere was this seen more perniciously than in the teaching of history.  Complaints about an over concentration on “Kings and Queens” history had long existed, but no one in the mainstream academic world seriously suggested that such history was unimportant. Now it was to be considered worthless because it was not “relevant” to the lives of the pupils.  Facts and chronology were replaced by “historical empathy”  and investigative skills. Where once pupils would have learnt of Henry V, Wellington and the Great Reform Bill, they now were asked to imagine that they were a peasant in 14th Century England or an African slave on a slave ship, going to market in the New World.  The results of such “empathy” were  not judged in relation to the historical record, but as exercises in their own right. Whatever this is, it is not historical understanding.

Other disciplines were contaminated by the same mentality. A  subject was judged by its “relevance” to the pupil or the difficulty theaverage pupil had in mastering it.  Shakespeare was deemed too difficult and remote for workingclass children and  traditional maths was largely replaced by modern maths”, which instead of teaching children how to complete a calculation or demonstrate a theorem, attempted, with precious little success, to teach esoterica such as Set theory and the theory of numbers.

When teaching is largely removed from facts, the assessment of the work of those taught becomes nothing more than the opinion  of the teacher. This inevitably resulted in the prejudices of the teacher being reflected in their pupils work and the teacher’s  marking. In 2005 this means political correctness wins the day. History teaching, and the teaching of other subjects such as geography which can be given a PC colouring, has become little better than propaganda. This would be unfortunate if the propaganda promoted English history and culture uncritically. But to have anti-English propaganda in English schools and universities is positively suicidal. That it is state policy is barely credible.

The extent to which the state has embraced the politically correct, anti-British line is illustrated by this letter to the Daily Telegraph  from  Chris  McGovern the director of the  History  Curriculum Association, which campaigns against the failure to teach British history fairly or comprehensively:

SIR–The landmarks of British history have become optional parts of the national curriculum (report Sept. 10). They  appear only as italicised examples of what is permissible to teach.

However, this permission is offered in guarded terms. A  guidance letter already sent to every school in the country  states:  “… we would also like to emphasise that it  is  very much up to individual schools to determine whether or  not to use the italicised examples”. However, there is no  such equivocation about teaching history through a host of  politically correct social themes. Failure to filter history  through such perspectives as gender, race, agent and cultural  diversity will be in breach of the law. (Daily Telegraph 13 9 1999).

Skills more important than facts

Alongside this process of de-factualisation grew the pernicious idea that the learning of “skills” was more important than knowledge.  This resulted in the absurdity of children being taught how to “research” a topic rather than being taught a subject. The idea that one can have any understanding of a subject without a proper grasp of its  content is best described as bonkers. Anyone who has ever been asked to do anything of any complexity with which they are unfamiliar will know from painful experience how difficult it is to suddenly master the knowledge needed to perform  the task – attempting to assemble flat-pack furniture from the instructions is a good way of learning this sad fact.

There is also the growing obsession with technology as a teaching medium. There is the Daily Telegraph education editor, John Clare writing on 26

1 2005 under the title “Is learning a thing of the past?

Something very odd is happening in secondary schools. The   focus of teaching is switching from imparting knowledge to   preparing pupils for employment  – in, ironically, the   ”knowledge economy”. The change, unannounced and undiscussed,   is being brought about through the wholesale introduction of   computer technology….

[According to the Qualifications and Curriculum Authority]  Thirteen-year-olds, instead of learning about Henry VIII,  should search the internet for images of the king – “old,  young, fat,  thin” – and use these to “produce leaflets  presenting different  views of him”. Fourteen-year-olds,  instead of learning about the First World War, should  “produce presentations to sell a history trip to  the  battlefields in northern France, tailoring the content and  form to the perceived needs of their audience”.

Teaching history, in other words, is secondary. The point is  to get pupils searching the internet, selecting websites,  learning  about word-processing, data collection, desktop  publishing and making PowerPoint presentations of their  conclusions…

A creeping totalitarianism

Education  has officially become not a way of enlarging the mind and opening up intellectual doors, but merely a means to produce  “good” politically correct citizens and  workers equipped for  the modern jobs market.  The Labour Government has decreed that pupils are no longer to be pupils but “learners”.  The desired ends for these “learners”  are “Be healthy; stay safe; enjoy and achieve; make a positive contribution; and achieve economic well being.”  (Daily Telegraph 19 2 2005). This is a programme couched in language remarkably similar to those of totalitarian regimes such as Nazi Germany and the Soviet Union.

The  Blair Government has already introduced citizenship lessons in schools – I will leave readers to guess what makes a good citizen in the Blairite mind – and intends to introduce a citizenship ceremony for all 18-year-olds.

Immigration and multiculturalism

What allowed progressive education to go from being a primarily a method and philosophy of teaching to a potent political ideology was mass immigration.  Originally the progressive view of immigrants was that they must be assimilated into English society.  When it became clear by the mid-seventies that assimilation was not going to work, progressive educationalists rapidly switched to the doctrine which became  multiculturalism.  By the early eighties assimilation was a dirty word in educational circles.  The educationalists were followed by the politicians.

Multiculturalism was embraced as a mainstream political ideal in the late 1970s because politicians did not know what to do about mass coloured  immigration and its consequences. Both Labour and the Conservatives initially promoted the French solution to immigration – make them black and brown Britons. But by the end of the seventies integration  was deemed by our political elite to be a failure at best and oppression at worst. Multiculturalism was its successor. Once it became the new official doctrine, the many eager Anglophobic and internationalist hands in English education and the mass media were free to give reign to their natural instincts.

The idea behind multiculturalism is that it squares the immigration circle of  unassimilable immigrants and a resentful native mass by saying everyone may live in their own cultural bubble. In practice, this required the suppression of British interests and the silencing of British dissidents  on one side and the promotion of minority cultures  and the privileging of the immigrant minorities on the other.

English history  and culture ceased to be taught in schools in any meaningful way. Where  it was part of the curriculum, it was the subject of ever increasing denigration. Politicians of all parties gradually became more and more reluctant to speak out for the interests of the native Briton. Laws were passed – most notably the Race Relations Act of 1976 and the Public Order Act of 1986 – potentially making it an offence to tell the unvarnished truth about race and  immigration or make any telling criticism of any minority ethnic group.

As the new elite doctrine of multiculturalism became established, it became necessary not only for the elite themselves to espouse it but anyone who worked for the elite. Any public servant, any member of the media, any senior businessman, an professional person, was brought within the net. This produced the situation we have today whereby no honest speaking about any subject within the pc ambit is allowed in public without the person being shouted down and in all probability becoming either a non-person or forced to make a public “confession” reminiscent of those during the Cultural Revolution.

Most importantly,  multiculturalism  allowed the progressives to portray Englishness as just one competing culture amongst many, all of which were equally “valid”.  This had two primary implications: other cultures should be given equal consideration within the curriculum and any promotion of one culture over another was illegitimate. In fact, these  implications were never followed through.  Practicality meant that the multiplicity of cultures in England could not all have equal billing,  while the promotion English culture was deemed to be “oppressive” both because they are the dominant “ethnic” group in England and because of their “evil” imperial, slave-trading past. The educationalists’ cut the Gordian knot by treating the inclusion  of items of any culture other than English within the school curriculum as a “good”, while insisting that references to England and her people should always be derogatory and guilt inducing.

The better part of a quarter of century of this policy has resulted in English  education system being successfully subverted.  English cultural content has been marvellously diluted  and  denigration of the English is routine bar one thing: the liberal bigot invariably lauds the toleration of the English towards immigrants, a claim at odds both with historical reality and the liberal’s general claim that England is a peculiarly wicked and undeserving place.

The conscious hatred of England

That progressive educational ideas should so readily be adapted to the political doctrine of multiculturalism is unsurprising for the English Left’s  habit of denigration has a long history. Here is Friedrich Hayek’s writing in the 1940s:

The Left intelligentsia…have so long worshipped foreign gods that they seem to have become almost incapable of seeing  any good in the characteristic English institutions and  traditions. That the moral values on which most of them pride  themselves are largely the products of the institutions they  are out to destroy, these socialists cannot, of course, admit. And this attitude is unfortunately not confined to  avowed socialists. Though one must hope that it is not true  of the less vocal but more numerous cultivated Englishman, if  one were to judge by the ideas which find expression in  current political discussion and propaganda the Englishman  who not only “the language speak that Shakespeare spake”,  but also “the faith and morals hold that Milton held” seems to have almost vanished. [The Road to Serfdom]

Victimhood – minorities become sacred cows

Two of the practical effects of multiculturalism were the creation of a grievance culture within the various ethnic minorities and a belief that English laws and customs may be ignored with impunity, a belief perhaps  best exemplified by the growing attack on free expression, primarily but by no means exclusively by Muslims.

Barbara Amiel writing about the then Mayor of London, Ken Livingstone’s embroilment in a row over alleged anti-semitic remarks (“Welcome, Ken, to the gulag you helped create”) describes the present position of minorities beautifully. “People with minority status perform the same function in a society of inclusiveness as India’s sacred cows or the sacred deer in Nara, Japan. They can bite you in the midriff but you can’t hit them on the nose. If they lie in front of a bus, the vehicle must wait until they get up and go away before driving on…”  Just so. Minorities have to a large extent become a law unto themselves – but only with the active connivance of the British elite.

With the growth of a culture of victimhood, the Scots, Welsh and Northern Irish were able to climb on the “victim bandwagon” and to largely withstand the deracination of their children – or at least to promote a sense of tribal unity. The English, being always represented as the villain of the piece, were not only deracinated, but unable to defend themselves because the whole of public life was dominated and controlled by those responsible for the deracination.

Political correctness

Along with multiculturalism came feminism and gay rights  which reinforced the message that no group had priority and all ways of life were equally valid.  Over a quarter a century or so,  these three ideologies solidified into the totalitarian creed of that is political correctness.

The pc creed is literally totalitarian because it (1) allows only one legitimate view on any subject it covers, (2) it can be infiltrated into virtually any area of human activity and (3) because it is an elite ideology, the elite use their power through the control of the media and public life to punish and exclude anyone who  denies the “truth”  by being non-PC.  This was immensely useful in deracinating English children because it both discouraged them from voicing any contrary  views and prevented those adults who opposed the ideology from having a public voice.

Occasionally political correctness provides some tart amusement for the non-pc majority. Like all religions, sacred or profane, it devours its own, and its most assiduous ideologues find themselves cast in the role of the heretic. The case of Ken Livingstone cited above  (see Victimhood) is a particularly amusing example because of his incessant portrayal of himself as the most pc of men.

Exams and the decline in standards

The most obvious consequence of the gradual decline in educational standards  was an erosion in exam quality.  At first it was small things. Practical exams for science O Levels were dropped. Then came multiple choice questions. The curricula in all subjects  shrank.  New,  less academic subjects such as media studies found their  way into the exam system and elbowed the academic aside. Eventually  came the ultimate corruption of the exam system with the introduction of continuous assessment.  With  the fall in school standards, the  universities and polytechnics inevitably had to drop their standards.

The  corruption of exam standards was further driven by a desire to expand the numbers of children passing school exams and the numbers going on to Higher Education.  To this end O Levels and the old CSE exams for less able pupils were abolished in the 1980s  and replaced with the General Certificate of Education (GCSE). Around the same time a decision was made to vastly increase the numbers of students in Higher Education. To make this policy more attractive to would-be students, the polytechnics were renamed universities in 1992, with the consequence that more than 100 institutions with that title were suddenly competing for students, with as we shall see later, evil effects.

The consequence of having a single exam (GCSE) for all 16 year olds was predictable: to prevent embarrassing numbers of failures, the standard of the new exam had to be reduced below that of the already much less demanding O Levels of the 1980s (even so, in 2005 around 30 per cent of children fail to gain five GCSEs at C grade or higher.) The upshot was that the GCSE candidates either left school at 16  lacking even  the rudiments of education needed to fill run-of-the-mill jobs – many are functionally illiterate and even more lack basic numeracy –   or entered A Level courses woefully under-prepared, especially in subjects such as maths.  A Levels and degree courses were again, of necessity, reduced in standard to adapt to pupils and students who were substantially under-prepared compared with those arriving under the pre-GCSE examination regime.

At the same time as standards were eroding, the Tories introduced in the 1980s the madness of league tables and targets.  The consequence of these – not just in education but generally – is to distract from the actual purpose of what an organisation is supposed to do and to promote dishonesty in the pursuit of attaining the targets and showing well in league tables.

The league tables provoked even more tampering with the academic standards of school exams as examination boards competed with one another to produce the “best” results, that is, ever higher pass rates and grades and schools chose the examination board most likely to give them ostensible examination success.

The  response of both politicians and educationalists  to the inexorable rise in GCSE and A Level results since GCSE was introduced has been to hail them as evidence that educational standards are continually rising. Such claims have the same relationship to reality as Soviet figures for the turnip harvest or tractor production.  All that has happened is that both the difficulty of exams and the severity of marking has been reduced.  In 2004 an A Grade in GCSE Maths  from Edexcel, one of the largest exam boards, could be gained with 45 per cent (Daily Telegraph 18 9 2004), while a “B” grade at one Board in 2004 (OCR)  could be a obtained with a mere 17 per cent (Sunday Telegraph 16 1 2005).  (When challenged about lowered grade marks, those setting the exams claim that the questions are becoming  more difficult.)  Course work, which counts towards the overall exam mark,  is reported as being either routinely plagiarised from the Web or showing other evidence of being  other than the pupil’s unaided work.

In addition to the lowering of exam marks and the fraud of continuous assessment, school exams have begun to shift from final tests  to  modular exams which are taken throughout the course. Hence, pupils on such courses never take an exam which tests them on their entire course.

Of course, all this change to school exams, combined with the introduction of the national curriculum tests,  creates a great deal of extra work for teachers and distracts them from the actual task of teaching – pupils are tested at 7, 11, 14, 16, 17 and 18.  It has also spawned a truly monstrous examination bureaucracy,  which according to a recent report from the Qualifications and Curriculum Authority (a state body) costs œ610 million per year (Daily Telegraph 14 2 2005) and has left the country desperately scrabbling around for sufficient qualified examiners.

The  frequent complaints of university teachers about the inadequacy of the students coming to them  and the even more  vociferous  complaints of employers about applicants who lack competence in even the three “Rs” are pretty substantial straws in the wind suggesting a general educational failure. My own direct experience of youngsters all too often bears out such complaints –  I find especially depressing recent graduates with good degrees from top universities who are  bizarrely ignorant of their degree subjects and poorly equipped to research or analyse.

Anecdotes are always tricky as evidence,  so let us consider an objective fact which explains why widespread educational incompetence is inevitable in the circumstances which have been created.  IQ  is normally distributed within a population, that is it forms a Bell Curve with most people clustering in the middle of the curve and a few people at the extremes of the curve. Such a distribution means that the proportion of the population with IQs substantially above the average is quite small – approximately 25 per cent of the UK population have IQs of 110 or more.  Now, it is true that IQ as a measure of academic success is not infallible, not least because motivation is necessary as well as intellect.  But what is true is that a decent IQ is necessary for  academic success. Put another way, someone with an IQ of 150 may or may not take a First in maths: someone with an IQ of 90 never will.

The way IQ is distributed means that the ideal of an exam suited to everyone (GCSE) is a literal nonsense, because that which would test the brightest would be beyond the large majority and even that which the majority could cope with would be beyond those in the lower part of the ability range. The grades awarded for GCSE bear this out.  The  large numbers of those getting the top marks mean that the exam is too easy for the brightest, while the 30 per cent or so of school-leavers who cannot attain 5 passes at C grade or better tell you it is too difficult for the lower part of the academic ability continuum.

A similar problem of fitting exams to a very wide ability range has affected universities. Tony Blair has set a target of 50 per cent of either school-leavers or people under the age of 28 (the target seems to move) to be in Higher Education – at the beginning of  2005 the percentage is over 40 per cent. Blair’s target means that many of those at university will have mediocre IQs.

Let us  assume for the sake of simplicity  that 50 per cent of school-leavers is the target rather than 50 per cent of those under 28. There are only around 25 per cent of people with IQs of 110 or higher in any age group. If every one of those 25 per cent went to university (50 per cent of those scheduled to go to university if the Blair target is met) it would still leave the other half of those going to university  to be found from those with IQs of less than 109. Hence, with 50 per cent of school-leavers at university,  at least half the  people taking degrees would have, as a matter of necessity,  moderate IQs.  In fact, the position is worse than that,  because significant numbers of those with IQs substantially above average will not go  to university.  That means even more than 50 per cent of students would have moderate IQs. Trying to set degree courses suitable for people with,  say,  IQs  ranging  from 90-160 cannot be a  practical proposition.

Thatcherism

When Margaret Thatcher came to power many thought she would attempt to undo the damage of the comprehensive experiment and progressive methods, damage which was already visible. In her 11 years in power she not only failed to repair the damage, but she  made things worse through  her attempts to translate her free market ideology into education.

The Thatcher Governments neither reinstituted the grammar schools (or an equivalent) nor drove out the anti-examination, anti-competitive ethos of the teaching profession.  Instead,  Margaret Thatcher contented herself with introducing  Thatcherite ideas such as a national curriculum and league tables and by  encouraging parents and pupils (and later university students) to  think of themselves as consumers while leaving things much as they were in terms of teaching methods, mentality and administrative structure.

This  bizarre marriage of the prevailing progressive ideology  with Thatcherite ideals would have been unsuccessful at the best of times because the two were simply incompatible.  But the Thatcherite part of the equation was in practice more or less nullified as a means to raise standards.  Over  the 18 years of the Thatcher and Major  governments,  the educational establishment persuaded the Tories that not only should the comprehensive settlement be left unchanged, but that the O Level/CSE exams should be scrapped in favour of GCSE, that more and more coursework should be introduced into school exam marks, that the national curriculum tests should move from simple evaluations of the three “Rs” and a few other subjects to  overblown and time consuming events, that polytechnics should become universities  and that the numbers in higher education should rise to previously undreamt of levels.

Thatcherism  extended more dramatically  into  higher  education. University grants were first allowed to wither on the vine through inadequate uprating and then abolished. In their place came student loans to be repaid after graduation. The post-war ideal of free higher  education finally died with the introduction of tuition fees by in the 1990s.  Students suddenly found themselves faced with debts of £10,000 or more on graduation with future students living under the threat of ever rising fees.

When people pay for something they become resentful if they feel that they do not get what they pay for. In the case of university students they object to not merely failing their degree entirely, but even to getting a poor degree. That any failure to gain a good degree is largely due to themselves is lost in the resentment that something has been  paid for which has not been delivered.  Of course,  the undergraduate is not paying the full cost of their tuition  and they receive a loan on very favourable non-commercial terms.  But because they do end up with a hefty debt at the end of their degree, that makes any perceived academic failure more poignant that it was in the days of grants and no tuition fees.

Although the  relationship between the teacher and the taught  was changed by tuition fees and loans, that in itself would not have been too damaging for university standards. In the end  a disgruntled student can do little unless they have money to go to law, which few do. Nor, in all probability,  would the courts be eager to get involved in disturbing the ideal of academic freedom.  What was damaging was the ending in 1988  of university  funding  by block grants  from a central  awarding authority, the University Grants Committee (UGC). The UGC was replaced by the Universities Funding Council (UFC) and block  grants were replaced by state money primarily attached to students (quality of teaching and research were also taken into account). The more students, the more income.  Universities were immediately changed from places which awarded degrees as they chose to award them based on academic performance to institutions which were anxious to “sell” their wares to students.  To do this they needed to present themselves as a university which not only failed few people but awarded most students “good” degrees.  The upshot was that the proportion of First Class and Upper Second degrees rose inexorably until today  around two thirds of students in the UK receive one or other of them and one third receive Lower Seconds or worse.  (Forty years ago  the proportions  were roughly reversed with a third receiving Firsts and Upper Seconds and two thirds Lower Seconds or worse.)

The decline of the universities was hastened by the vast  and unprecedented expansion of those in higher education:

“The number of students at university had risen from 321,000   in the early 1960s to 671,000 in 1979. By 1996 it was headed   for 1.5 million, far in excess of the target of 560,000   places set by Robbins thirty years earlier. At the Labour   Party Conference in September 1997, Tony Blair promised   another 500,000 places at university by 2002.” Dominic Hobson The National Wealth p 325.

The increase in numbers was not matched with an increase in funding. The consequence was a substantial increase in  the student/teacher ratio, less tutorial and lecture time and a tendency to favour cheaper arts and social science courses over expensive science degrees.  In addition, although staff did not increase in line with student numbers, they did rise and competition for the best staff increased, with the inevitable consequence that the universities at the bottom of the pile – almost exclusively the polytechnics which became universities in 1992 – became institutions which should be described as universities only when the word is placed in inverted commas, with drop out rates previously unheard of in England.

The consequences of the Thatcher period were, as in so many areas, the very reverse of what she supposedly stood for. Just as the European Common Market undermined British sovereignty more than any other single treaty EU treaty agreement rather than achieving Thatcher’s intended aim of strengthening Britain’s position within the EU, so her education reforms promoted the ideas of those who were supposedly her sworn ideological enemies, the progressives. Thatcher became their useful idiot.

Back to the future

That in broad terms is how we got from the A of post war excellence to the B of the damaging educational inadequacy which we have today. How may we mend the present state?

As with all peoples, the English need to be taught their history to give them a psychological habitation. Moreover, the myths of the England haters dissolve readily enough in the acid of fact. Happily, English history  is especially well suited to building national consciousness,  because it is both a continuous narrative lasting more than a thousand years and because it contains so much of which its people may be justly proud.  Not only did she possess the only world empire ever worthy of the name,  she produced the one bootstrapped industrial revolution, has displayed a quite unparalleled  political stability and a unique political evolution leading to representative government and, perhaps most importantly in the long run,  created a language which for its all round utility and modern importance cannot be equalled.

England is in truth the cause of the modern world. Let her self-respect rest on that massive fact. The English do not need to invent a mythical past for their self-esteem: the reality, warts and all, is splendid and marvellous.

But history is more than events and institutions. It is about great and influential personalities. England has many to chose from, I will be indulgent and put forward some of my favourites. Alfred The Great (for his preservation of England), Chaucer,  Shakespeare, John Bunyan, Queen Elizabeth, Cromwell, Newton, Locke, Wellington, Darwin. All left a mark on the world which went far beyond these shores. (My choice does not include any person from the twentieth century because I believe it is too soon to judge their significance.)

But to put  matters right we need to do much more than teach our history, geography and literature honestly and to concentrate on our own place in the world. All political correctness and progressive teaching methods must be stripped out of educational practice. This is absolutely vital because while both poisons remain nothing can be done. In particular school exams must be purged of them otherwise all schools, including private schools, will of necessity be forced to teach the presently deformed curricula simply because the exams require it.

Children must be made competent in the three “Rs” before anything else is attempted,  because without those basics not only will they be severely  and generally  handicapped in a modern society.  Most importantly, such people will not be properly equipped to learn those things necessary to both understand where they have come from and to participate meaningfully in the political process – the simplest way to control a population in a formal democracy is to leave it ignorant and uneducated.

School exams also need to be rescued from their present worthlessness by removing continuous assessment and modular exams and by returning to  the old system of single exams at 16 and 18 for the academic pupils. The needs of the less academic can be met with a  simpler, narrower and less demanding exam, whose purpose would be primarily to demonstrate that the pupils was functionally literate and competent in basic arithmetic and had a general understanding of the main elements of our history, political system and geography.

There are also the structural problems. Schools must be freed from the destructive  treadmill of targets and league  tables,  draconian inspections by Ofsted and the hand of central government direction loosened.

University standards can be revived by ending the pernicious linking of money to students  and by greatly reducing the numbers  at university. The idea that an advanced society needs vast numbers of graduates regardless of what the graduate subjects are or the quality of the graduates is demonstrable nonsense. Even at our present levels of university participation, a substantial number of graduates are either unemployed or employed in jobs which do not retire a graduate level education.  Nor is there any uniformity of graduate numbers or types and quality of degrees in the First World – Japan has far fewer than  most First World countries and continental degrees take an age to gain compared to those in Anglo-Saxon countries – while many Third World countries, Egypt is a good example, have vast  numbers of graduates while remaining economic basket-cases.

How many graduates do we need? I would suggest this: the state should provide scholarships which will meet the full cost of courses and maintenance grants capable of supporting students during termtime for 20 per cent of the school-leaving population.  This would be funded by the reduction in funding for the other 20-30 per cent  who are currently funded or it is proposed should be funded. Anyone else wanting to study to degree level would have to either fund their full time course or take a part time course through institutions such as the Open University and Birkbeck College.

A matter of national life and death

As a matter of urgency the English must learn to resist the incessant insult to which they re now subject.  A nation may be likened to a man. If a man continually accepts insult or  engages in repeated self- denigration, we think him a poor fellow. At first such behaviour is embarrassing. Soon it becomes irritating. Eventually it breeds a profound contempt and contempt is mother to all enormities.  So it is with peoples. On the simple ground of self-preservation, the English cannot afford to continue to permit the present gratuitous and incontinent abuse offered by both foreigners and her own ruling elite nor tolerate the suppression of the  English voice.

If England is to survive as more than a geographical entity, it is essential that the young be imprinted with a knowledge of the  immense achievements of Britain in general and England in particular and a sense of what the English have been.

No nation can maintain itself if it does not have a profound sense of its worth. In a healthy society this sense of worth simply exists and children imbibe it unconsciously. Our society has been so corrupted by a  mistaken educational ideology and the liberal’s hatred of his own culture,  that a conscious programme of cultural imprinting  is necessary. If it is not done, how long will it be before English children express surprise when told they are speaking English and not American? The corrosion of English society can only be halted if pride of England and her achievements is instilled in the young.

The words of the younger Pitt in 1783 (following the disaster of the American War of Independence) seem peculiarly apt for our deracinated time:

We must recollect … what is we have at stake, what it is we have to contend for. It is for our property, it is for our liberty, it is for our independence, nay, for our existence as a nation; it is for our character, it is for our very name as Englishmen, it is for everything dear and valuable to man on this side of the grave.

That the tribal  sense of English identity is still immensely strong can be seen in the way the English take the opportunity to publicly  express their patriotism in the only regular way left to them – through their support for sporting teams. The English fans of all the major team sports are truly amazing in their dedication to their national teams. Go to any football game or Test match  involving England  played overseas and you will see a support unmatched by any other travelling supporters. See how a forest of St George’s Crosses sprout when a football world cup is on. Marvel at the reception given to the England Rugby team after they returned as world champions.  It is also noteworthy that in recent years the English have taken the opportunity to come out in ever increasing numbers for occasional national  events such as the Queen’s Jubilee and the Queen Mother’s funeral, surely a sign of English national pride being frustrated in most other ways.  There is a generation of English children just waiting to be given their sense of historical place and culture back. All it needs is the political will to do it.

Is there any hope of changing things? At present precious little because no major political party will seriously challenge political correctness. It is also probable that behind the EU scenes a concerted attempt is being made to produce a uniform educational system across the EU – the proposals for exam reform made in the Tomlinson Report (18 October 2004 www.reform-14-19.gov.uk) call for the GCSE and A-Levels to be absorbed/replaced by a European-style diploma. As both Labour and Tories have a lamentable record of resisting EU policies, it is unlikely that they would oppose one for a uniform EU exam system.

All pretty bleak. But one should always remember Harold Wilson’s one  political comment of any significance: “A week is a long time in politics”. Things can and may change suddenly.

Poems of England

The Quiescent

They want England to be
As they remember
But not with tears or hurt;
Only by a harmless wish
As children make,
Which changes the world
Without fracture
And leaves no moral stain.
They say: “if only it had
Not happened; if only
This England was as we
Knew our childhood’s land to be.”
Then wring their hands
And salve their conscience
By this hypocrite’s keening.

They say they want
What a patriot wants,
But they love their soft lives
Their husbands and wives
Too much for that,
And their homes
And pretty jobs and the
Patronising liberal friends who say:
~He’s our pet fascist,
But not too evil really,
Just misguided.”
And they bow the knee
Saying: “Of course,
I’m not a racist”
At the merest hint of racial blame,
Pandering to the facile
Ease of the moment’s comfort,
Cast by a want of courage
And a tinsel wanting
Into dishonesty
And a shameful life

So they endure,
The years turning
From a time of purpose
To a mean spirited melancholy
Pierced with momentary bustling
Fears which flit upon
The mind’s countenance
And remind them of what was
Or could have been
Had they had courage,
And the future flares
To heat their tepid sorrow.
But guilt is soon caressed to sleep
Amidst the emptiness
Of a coward’s comfort.

Death of a nation

Dying not by honest means
But the coward’s hand,
Which fears to strike
Yet places poison
Upon the heart
To rot the innards,
Until a day
The canker sprouts,
To fresh foul air,
Through corruption
Long in secret hid.
Yet even when the sore
Proclaims its being
To the careless eye,
The small men turn
And tell their lies
Which deceive most
But leave some few run through
With a pain that cuts
Across the kernel of desire,
Filleting the heart
To strips of anger
That burn with the ceaseless light
Of a biological rage
At a needless treason, the turning
From a hard won thing,
That ease of mind wrung
From the centuries
Of jousting quarrels
To gain the prize of nationhood,
Which has no natural
End but the extinction of a race.