Category Archives: ethnicity

Prison for merely speaking…Non-custodial sentences for sustained physical attacks

The white and the black of it

Robert Henderson

Jacqueline Woodhouse  has been jailed for 21 weeks  (http://www.bbc.co.uk/news/uk-england-london-18251807) after she admitted racially aggravated intentional harassment  on a train in January  (23/1/2012).  Her crime? Well, let Ms Woodhouse  speak for herself  about the iniquities of mass immigration – http://www.youtube.com/watch?v=dZK5ooA1uiI.  She summed up her case succinctly  with  “I used to live in England. Now I live in the United Nations”.

Her  diatribe appears to have been provoked by someone pushing against her – this is her initial complaint  as the youtube recording begins.  Hence, there is the usual YouTube problem of not having the full story.  Much of what follows is provoked by comments from non-white passengers. Had they not made the comments  it is unlikely  Woodhouse would have  said most of what she said because there are significant silences between her comments.  This indicates she had no intention to go on a sustained complaint.

The woman had taken a drink but was far from being  stupid drunk. Rather, she was angry, initially at the push , then at the other passengers who spoke with her and finally by the thought of  what has happened  to her country.   Here language becomes more expletive laden as her anger grows,  but there is nothing extraordinary in the effing and blinding she falls into. You can hear worse everyday in London.  Much of her complaint is directed specifically at the Government, Ms Woodhouse has been jailed for in effect publicly complaining about the  effects of mass immigration.

Ms Woodhouse  is a 42-year-old  white working class woman whose origins lie in London or its environs. In short, she is a  prime example of someone who has had the consequences of mass black and Asian immigration. This immigration has been  thrust onto them by a political elite which respond to any criticism of the policy with laws to criminalise dissent and multicultural  propaganda  which asks the likes of  Ms Woodhouse  not merely to keep quiet about what is happening to their world,  but to acquiesce in the eventual obliteration  of their own culture and society. She has more cause than most to make such a public complaint.

Ms Woodhouse’s public complaint was raw kin its delivery which will alienate some who  share her complaints. But the police response would have been similar regardless of how the ideas were voiced or where they were voiced. Anyone who doubts this should go down to  down to Speakers Corner and try to make a speech using middle class language and a civil  manner in which you complain  about the fact of immigration, immigrants drawing benefits, the double standards relating to what ethnic minorities may say with impunity and what the native white  England man or woman may say and so on.  The police would, at best, immediately intervene and threaten arrest unless the person ceased to speak or, at worst,  quite probably immediately  arrest the person.  What is being punished in Ms Woodhouse’s case is the breaching of the politically correct censorship of matters relating to race and immigration, not the particular manner in which she acted.

The other recent c which illustrates the fanatical nature of  the politically correct on matters of race is that of the Swansea U student  Liam Stacey who was jailed for 56 days after making comments deemed to be racist on Twitter (http://www.newswales.co.uk/?section=Community&F=1&id=24467).  His is a particularly interesting case because the offending comments were not published by the media. His initial post which sparked the exchanges was  referedd top the Bolton footballer Patrice Muamba who suffered a heart arrest in a match with Spurs: “LOL f*** Muamba. He’s dead. #Haha”. This was not  part of the prosecution evidence because it was not racist. The charges against Stacey related to exchanges with other people  so for all anyone outside the court knows his later tweets may have been innocuous. Not only that but there is the strong possibility that the tweets to which he replied in allegedly racist fashion were themselves racist, but again these were not reported by the media, whether because they were not mentioned in open court or reporters who attended refused to quote them. It could be that the remarks directed at Staecy were more crudely racist than those he posted.  The problem is that no one has access to the tweets so we do not know.   Vitoria Coren wrote an interesting piece on the subject regarding the question of open justice – http://www.guardian.co.uk/commentisfree/2012/apr/08/victoria-coren-liam-stacey-tweets.

Despite making an abject apology to the court and having no previous racist history, Stacey received not only a custodial sentence,  but draconian action by his university:  “Swansea University said in a statement, “The student concerned remains suspended for the remainder of this academic year and is not allowed to return to campus, but he will be given the opportunity to sit his final exams as an external candidate next year at another venue and, if successful, to graduate in absentia. He will remain excluded from the campus.”

Whatever someone thinks about the Ms Woodhouse or Mr Stacey’s behaviour, I doubt whether many would consider it more serious than a serious and prolonged assault committed by multiple assailants. Yet that is precisely what is happening in English courts.  Here are two cases concluded within the last six months.  Compare the custodial sentences for Woodhouse  and Stacey with the non-custodial sentences imposed on black assailants of white women who engaged in  gangs attacks sustained over many minutes:

http://www.dailymail.co.uk/news/article-2070562/Muslim-girl-gang-kicked-Rhea-Page-head-yelling-kill-white-slag-FREED.html#ixzz1flw8TY6p).   The attack was vicious and sustained – the attack can be viewed at  http://www.youtube.com/watch?v=TgIN4kBsNRg.

And

http://www.dailymail.co.uk/news/article-2149720/Girl-gang-savagely-attacked-legal-secretaries-Royal-Wedding-street-party.html#ixzz1wMlHOG2B

In both instances,  the judges made allowances because the attackers were drunk, something that was ignored in the cases of Woodhouse and Stacey and which is routinely disregarded as a mitigating plea in English criminal cases. The black assailants were not accused of racially aggravated offences despite the broad facts of the case – black assailants on white victims –  and,  in the case of Rhea Page,  the shouting racist epithets such as white bitch. Woodhouse and Stacey pleaded guilty which attracts a lesser sentence,  whereas the defendants in the Rhea Page case pleaded not guilty (which supposedly carries a heavier sentence) and one of the defendants in the legal secretaries case pleaded not guilty and went to an Old Bailey trial.   The double standards in what is supposed to be English justice  where it is black on white crime rather than white on black crime  are so glaring that they scarcely need comment beyond saying that equality before the law is the only real law there is; everything else is simply partiality.

As for Ms Woodward and Liam Stacey, what has happened to them undermines  what English society is meant to be, a place where people can express themselves without fear of a knock on the door by the authorities.  The criminalising of speech is incompatible with a free society and  free expression is a necessary part of democratic politics.  The laws which prevent people protesting about the effects of mass immigration are simply tools of those who committed the most fundamental act of treason by permitting the immigration.  People like Ms Woodhouse are not engaging in mindless or vicious abuse. They are engaging in the most basic form of political protest in which they say my national territory has been invaded with the collusion of traitors in the form of the British political elite.  That is the most valuable political message any person can give for it goes to the heart of what it is to be a nation and have a secure territory under the control of the nation.

Helping Boris Johnson to understand why foreigners “get all the jobs”

Mr Boris Johnson

Mayor of London

Greater London Authority

City Hall

The Queen’s Walk

More London

London SE1 2AA

Telephone: 020 7983 4100

Minicom: 020 7983 4458

Fax: 020 7983 4057

Email: mayor@london.gov.uk

17 5 2012

Dear Mr Johnson ,

Shortly after you were re-elected as Mayor you made a promise to conduct  “an honest and unflinching” investigation “ into why London jobs are overwhelming going to foreigners (http://www.telegraph.co.uk/news/politics/9249748/Why-do-foreigners-get-all-the-jobs-asks-Boris-Johnson.html).  Let me explain why it is happening.

1. Loss of control of Britain’s borders.  Britain has given away control over its borders through membership of the EU,  the signing of  treaties relating to the European Convention on Human Rights and the UN Convention on Refugees  and the passing of the  Human Rights Act.   Regain control of our borders and the problem is solved,  because then foreigners can be excluded from British jobs.

2.  The costs and control of workers. British Employers find foreign workers are cheaper to employ (see 3), easier to control and  less difficult to lay off.

3.  Immigrants generally have less responsibilities than  Britons.  The rapidly rising property prices and rents and falling wages  often make it impossible for a Briton who has social obligations such as a family to support to take those jobs because they  do not provide the  means to support a family.  Most of the immigrants who have come in in recent years, especially those from Eastern Europe,  are young men with no obligations beyond supporting themselves.  They are able , even on the minimum wage (many are working cash in hand and pay no tax and National Insurance) , to save a few thousand per year  and that money in their own country is worth multiples of  what it is worth in Britain.  Accordingly,  immigrant workers  can  work for a few  years in Britain and save enough to buy a property in their own country. (Give Britons the chance to go abroad and earn enough to buy a  house in Britain and you will be trampled in the rush). In short,   there is not a level playing field between British and foreign workers.

 4. Illegal immigrants. A  substantial proportion of the jobs, especially the low and unskilled,  are going to illegal immigrants who are even more  vulnerable to demands from employers .   As a retired Inland Revenue  officer I can vouch  from my personal experience  that there are huge numbers of  illegal immigrants working in London.

5. Foreign gangmasters . Where gangmasters  and their ilk are used  they are often foreign and only recruit people of their own nationality, race, religion or culture.

6. Foreign companies and multinationals  in Britain bring  in their own people . (http://www.telegraph.co.uk/news/uknews/immigration/9111116/30000-foreign-workers-entered-UK-under-transfer-schemes.html)

7. Companies run by ethnic minorities in Britain. They have a strong tendency to bring in from abroad people of their own ethnic background. Especially strong instances of this are the London Rag Trade and ethnic restaurants.

6. Employment by word of mouth –  When foreign workers gain a foothold in a  business they recommend  people they know for jobs  there or encourage their friends and acquaintances to apply for jobs. Being foreign,  the people they recommend will normally be other foreigners, especially those of their own nationality.  It does not take long for a place of work to become largely or wholly foreign staffed with this type of recruitment.

Sometimes the employer colludes with the foreign staff to exclude Britons, for example, Pret a Manger, who have next to no rank-and-file British staff working in London use as part of their selection process a vote  by the staff of a shop where a potential trainee has had a trial as to whether the trialist  should be taken on.  It does not take too much imagination to suspect that foreign workers will work for other foreign workers if there is a choice between them and a Briton. (http://www.thisislondon.co.uk/lifestyle/article-24030067-why-cant-a-brit-get-a-job-at-pret.do)

8. Corrupt practices. Agencies which supply foreign workers and the British people doing the hiring enter into a corrupt arrangement whereby the Britons ensure foreigners are recruited and receive a kickback for that from the agencies  who supply the labour. The  agency supplying the foreign  workers  gains through the fees for finding and supplying the foreign staff paid by the employing company.  Public service organisations and large companies  are especially vulnerable because of the numbers of staff they employ. ( http://www.dailymail.co.uk/news/article-2094103/UK-unemployment-As-British-jobless-toll-soars-bosses-recruit-thousands-Romania.html)

Phone-ins, social networking and the individual experience of those around  us  tell the same story: there are very large numbers of Britons desperate for work, often any work,  who just cannot find any.  Again and again people who are articulate and sincere tell of how they have  tried  for dozens, sometimes hundreds of jobs without getting even an interview. Many of those looking for work are graduates.

Media reports of employers  getting large numbers of applicants for even menial jobs are a regular feature( http://www.londonlovesbusiness.com/25-people-chase-every-job-in-some-areas-of-london/423.article).  Many new graduates are finding that they have been sold a pup about the increased employability of those with a degree and are lucky to find any sort of  job. (http://www.guardian.co.uk/education/2011/jan/26/fifth-graduates-unemployed-ons).

The claims by  British employers  that they are  employing foreign workers because they cannot find suitable people is hard to credit.  Even if there was a problem with the attitude of young Britons, for which I see no evidence  as a general problem, it would not explain why older workers with a good work history are being overlooked.   In particular,  it is implausible that foreign workers are better equipped for jobs dealing with the public because  experience tells any Briton  living in London  that many  foreigners  employed in such jobs have wholly inadequate English and a lack of knowledge about British culture.

During the Blair/Brown bubble years there may have been an element of Britons  being unwilling to do some of the menial low paid jobs, but in our present dire financial straits that cannot be the case now even for low-skilled workers.

As for people not being prepared to do run-of-the-mill jobs for all of their lives, this is what used to happen routinely and, indeed, many  people  continue to do just that  today.  Nor is this  something restricted to the  unskilled.  Any skilled craftsman – a builder, plumber or carpenter – or someone with a skill such as HGV driving  will do the same basic job all their lives unless they choose to go to another form of employment.  The fact they are skilled does not necessarily  make the job intrinsically  interesting , although it will be better paid generally than those in a low or unskilled employment.  It is also a mistake to imagine that skilled jobs which are  non-manual are generally fulfilling or prestigious.  A country solicitor dealing largely with farm leases and conveyancing or a an accountant spending most of their time preparing final accounts  are scarcely enjoying working lives  of wild excitement .  The truth is most jobs, regardless of their skill level, are not intrinsically interesting to the people who do them, the interest in working arising from the money reward and the social interaction which comes with the work.

Nor is it true that unskilled and low-skilled jobs are diminishing.  The large majority of jobs today, require little or no specialised  training.  Very few retail jobs involve a detailed knowledge of the product; driving a vehicle other  than an HGV comes with the possession of an ordinary driving  licence; undertaking a routine clerical task can be done almost immediately by someone who is literate.

The existence of low-skilled or unskilled work has a positive benefit beyond the work itself.  It provides a means of independent living for the least able. In Britain the average IQ is 100. Because of the way that IQ is distributed – in  a good approximation of normal distribution –  10% of the population has an IQ of 80 or lower. An IQ of 80 is thought by most experts in the field of intelligence testing to be the point at which an individual begins to struggle to live an independent life in an advanced industrial society such as Britain.  Without  low-skilled and unskilled work  the low IQ individual is left with no means to live an in independent life. That means in all probability a  heavy dependency on benefits with a likelihood of antisocial behaviour because they cannot live a life of normal social responsibility.  Full employment is a social good which goes far beyond the overt material product of the employment.

The first responsibility of a government in a  democracy must by definition  be  to promote the well-being of its  citizens above those of foreigners.  The most fundamental part of that duty is to ensure as far as is humanly possible that jobs are available to its citizens which  capable of supporting a person in a normal life,  including raising a family. To think of the world as a single marketplace with labour, goods and services drawn from wherever is cheapest or most immediately available, is to reduce Britain to no more than a residence of convenience which can be used for the purposes of the individual without any concern for Britain as a society.

Yours sincerely,

 

Robert Henderson

Politically incorrect film reviews – Outlaw and Made in England

Nick Love and Shane Meadows, two directors of white workingclass origin who like nothing better than to tell the world how much they empathise with the white workingclass world they grew up in. In pursuit of this they make films such as Football Factory (Love) and 24/7 (Meadows). As films their products are watchable but they are also profoundly dishonest. The problem is that both Love and Meadows have donned the liberal bigot coat of many pc colours and the white workingclass world they show is robbed of one essential ingredient: an honest portrayal of the racial friction between workingclass whites and black and Asian immigrants and their descendents.

The dishonesty takes one of two forms: race is either completely ignored (Football Factory) or the story is skewed so that (1) non-white characters are included in an attempt to show workingclass whites and nonwhites “living in harmony” and (2) to allow some of the white characters to be represented as racist boneheads and some to display a white liberal’s appreciation of “the joy of diversity”. Outlaw and Made in England display these latter traits.

Outlaw could have been an English taxi driver. It has a first rate cast which includes Sean Bean, Bob Hoskins and Danny Dyer. The story is of a group of men who form a vigilante gang in response to the supposed crime wave politicians are always feeding the populace. Bean as the leader of the vigilante group gives a dynamic charismatic performance as a workingclass northerner Royal Marine just returned from Iraq to London. . The rest of his gang bar one are entirely plausible, being white and working class Londoners. The “bar one” is a posh black QC who supposedly joins the group because his wife is killed by gangsters on behalf of a Mr Big whom the posh black QC is prosecuting for the Crown. The killer is inevitably white.

The sheer improbability of this scenario – white workingclass lad, posh black QC – alone made the film ridiculous. The clunking political correctness makes it wearisome : the Hoskins character (a serving detective) fawns over the black barrister whom he is part protecting part driving around, utterly robs Hoskins of his normal upfront bluntness, while the rest of the gang never think to say “’ere, what’s this posh black geezer doing with us?” The clear message of the film is that this is that race is utterly unimportant and that everyone no matter what their background is perfectly happy to muck in together and violent crime is really a white thing – none of the characters the gang attacks is non-white. The film is worth seeing for one reason as a film – Bean’s performance.

Made in England is rather more subtle. Here we have a skinhead gang in Lincolnshire around the time of the Falklands (1982). The gang , led by “good guy” Woody ( Joe Gilgun) adopt an eleven year old boy Shaun (Thomas Tugoose) whose father has been killed fighting in the Falklands. The gang, despite being skinhead, has a black member (natch). Meadows attempts to justify this improbable scenario by claiming that the roots of the skinhead phenomenon lay in white boys taking a liking to black music in the late sixties. Whether that is true or not, by the early eighties skinhead culture was resolutely anti-immigrant and the existence of a gang of skinheads who not only have a black member but never mention race even when the black member is not with them, is improbable in the extreme.

All goes along swimmingly in a multi-culti fashion until an ex-con Combo (Stephen Graham) returns from prison and tries to take over the gang and inject a racial element into it. He merely splits the gang between himself and Woody. Bingo! We have the “good” skinheads (Woody) and the “bad” skinheads Combo and the trite little pc agitprop piece is then played out to show how the “bad” skinheads are violent thickos and not at all representative of England while the “good” skinheads are the real English deal, all bubbling with enthusiasm for “the joy of diversity. The film ends clankingly with the Shaun symbolically tossing his flag of St George into the sea. Despite its agitprop by numbers nature, this film does have some very strong performances from the main actors, especially Tugoose who gives one of the great child actor performances.

The PC lesson to draw from the two films is simple: the white workingclass’ real problem is not race or immigration or a lack of national expression it is their social circumstances.

English education – a project to culturally cleanse the English

Robert Henderson

Ask an English child of 2011 about the iconic dates of English history such as Hastings, Blenheim and Waterloo and your chances of getting a correct answer are very small. Quiz them on who was Alfred the Great  or ask them to describe the outcome of the Spanish Armada and the odds are that you will be met with blank stares. Pose a question relating to English geography such as the position of the Chilterns or the course of the Severn and a shrug of the shoulders is the likely outcome.  Mention a Shakespeare play or a Dickens novel and childish eyes are wont to roll.

Sadly, the modern English child is more likely to be able to tell a questioner about the Muslim festival of Ramadan than relate the story of Easter. They will know more of the geography of Africa (if they know any geography at all) than of England. On the rare occasions when they are told about England’s history, it will only be in the context of the country’s “evil” past, with the Atlantic slave trade elevated to the status of the ultimate act of historical immorality and  the  Empire recounted as an unrelieved tale of the exploitation of native peoples.

The upshot is that we have several generations of English children who have commonly left school with next to no meaningful knowledge of their own history and higher culture. That applies not only to those who depart education with a basic school education at the age of 16, but even those who go on to university. Worse, their education is designed to leave them with, at best, a belief that they have nothing to be proud of because they are English, and,  at worst, that they should be thoroughly ashamed of the fact that they are English.

The conscious intent of the liberal elite is to create a belief amongst the English that they, of all peoples, are not worthy of a national identity. Most of the English do not actually believe this even at the intellectual level and  they still have a primal sense of being English  because  of Man’s innate tendency to associate with “the tribe”. But this is beside the point. By being denied  access to their history and culture, English children are left without a bedrock of conscious  cultural imprinting to build upon their natural and healthy communal instincts.  They are like children of good natural parts who have been denied schooling.

Education, of course, is far more than academic study. It is about the general development of the child.  Modern psychological research consistently fingers the peer group as most potent influence on the development of a child, far more influential than the family.  Those who doubt this is might care to  reflect on the fact that children speak with the accent of their peer group not that of their parents.

The dominance of the peer group is vitally important because it means that children can potentially be manipulated en masse. If they do not take their view of the world from their parents – and children commonly reject their parents’ views – they have to take their view  from elsewhere. That leaves them vulnerable to elite propaganda, especially that pedalled by the mass media and schools. The important point here  is that parents as a class have many views, an elite ideology  has  one view. The danger is that the elite can succeed at least partially in forcing a single view of the world onto all or at least most children.

A peer group whose members have been properly socialised in their history and culture and who have been given a generally positive view of their society, will reinforce that view themselves. A group robbed of that knowledge and mentality will be less inclined – because they have less positive information and reinforcement about their “tribe”  –  to amplify what they glean from the adult world. They may build upon the negative propaganda ceaselessly fed to them by schools, by the media and by politicians and by the persistent promotion of other cultures as superior to their own. Most damagingly, they are in danger of being conditioned to believe that they, the native people of England, are but one ethnic group amongst many, that they have no special cultural claim within their own land.

A teacher  from 40 years ago transported to the present would be astounded by what they saw in schools and universities, so alien to them  would be the current state of our education in terms of content and execution.  How, they would ask, can such a fine system  of education  have been brought so low? Why are children today so ignorant of their own past and society? Why are they  so often incompetent in even the basics of literacy and numeracy? How did  we come to such a degraded educational state in such a short space of time?

It is those questions I shall attempt to answer. But before I begin let me say one thing more. It is very tempting to look at what we have now and attribute all that has gone wrong to a self-conscious desire  on the part of the teaching profession to destroy English identity by wilfully denigrating England and the English and by withholding her history and culture from English children. That is the most obvious and probably the most important part of the story, but  progressive education,  the consequences of comprehensivisation, the problems of rampant bureaucracy, anti-elitism, Thatcherism and mass immigration all have all played their part in the project to deracinate  the English.

The way it was I was born in 1947. Never, perhaps, has England (and Britain) been more of a coherent community.  The dramatic recent experience of the Second World War  filled the minds of everyone  and that  shared experience  bound together even more tightly  a very racially and culturally homogenous country.  It was rare to see a black or brown face even in London, and any suggestion that someone from a racial or cultural minority should do anything but  their best to assimilate into English culture would have been generally thought to touch the confines of lunacy. It was a very English, very British world.

It was a time when Britain made most of the manufactured goods that it consumed, including its own cars, aircraft, ships, and it would have been thought extraordinary for a British Government to fail to protect British industry.  Great industrial names such as Austin (cars) and  Fry’s (chocolate) were not only English-owned and English made but leaders in the English market.  The shops which people used were generally owned by the English and more often than not family enterprises.  Every day an inhabitant of England  was reminded that  they were members of an advanced technological society which could make or grow what it wanted and that most of what they consumed was made in England (or at least Britain) or came from the Empire.

The idea of Empire was still important – just. The fifties were the very last moment when an English boy could grow up with an  imperial consciousness as part of everyday life. There was no assumption that the Empire would collapse. India might have gone in 1947, but the assumption amongst both the general population and the political elite was that Britain would have to bear “the white man’s burden”  for many  a long year yet.  That will seem extraordinary to the point of fantasy now, but  it is true. In the forties and fifties  the Foreign and Colonial Office continued to  recruit and train young men for careers  as imperial servants such as District Officers and white  emigration from Britain to places such as Kenya and Rhodesia was officially encouraged.

Against this background English schools taught as a matter of course a curriculum that extolled English and British values, history and culture.  History for the English child was British and imperial history first with  European history a poor second. Geography was concerned primarily with the physical and demographic demography of Britain.  English literature concentrated on the classic English texts from Chaucer through to Trollope.

But it was not simply English history and culture which was imparted. Whole class teaching was the norm with the teacher firmly in charge. Children were expected to acquire the factual knowledge of a subject as well as its process. Because discipline was not generally a problem, schools were primarily institutions to teach people rather than being the child-minding depots we all too often see today.  There is a good case for saying that the general standard of English education was never higher than in the quarter century between 1945 and 1970. This was not only because of the good overall educational standard, but because  all pupils, unlike the pre-war system, now got a secondary education as of right.

That is not to say everything in the post-war educational garden was lovely.  Before comprehensive education began under the first  Wilson Government,  English state education was divided between grammar schools, secondary moderns and a small number of technical schools – the last were intended as training grounds for artisans, to use an old fashioned word.  The consequence was to lower, irrevocably in most instances,  the social horizons and aspirations of those who did not  pass the 11-plus and go to grammar schools, because it was very difficult to move to a grammar school after the age of 11.  It also created a sense of inferiority and resentment amongst many 11-plus failures.

Despite these shortcomings,  the system was unreservedly to be preferred to what we have today. The grammar schools not only produced a  genuinely educated class, but provided  an escape  route  to something better for clever children from even the poorest backgrounds.  That opportunity grew with the significant expansion of university and polytechnic places in the fifties and sixties. In 1950 approximately  2 per cent of English school-leavers went on to higher education: by 1970, following the implementation of the Robbins Report (1963), the figure was approximately  7 per cent (and this was the age of the post-war baby-boomer generation, so there were more pupils in the age group in 1970 than 1950).  Most tellingly, in the 1960s, before the destruction of the grammar schools,  workingclass children in higher education  formed a greater proportion of the whole student body than it does now – there are more workingclass students now, but that is simply a consequence of the vast increase in those in higher education to more than 40 per cent. More on the consequences of that when I deal with the decline in educational standards since the sixties.

How things changed

By the time I left school in the mid-sixties the Empire was effectively finished – the final nail in the coffin of imperial feeling was banged in by our entry into the EU in 1972,  which alienated the  white dominions – and a new spirit of anti-Establishment feeling was beginning to erode school discipline. But progressive ideals had not yet taken hold the  educational establishment and the comprehensive disaster was only in its infancy. The school leaving exams, the O and A Levels, were a real test of competence in both their subjects and of  the literacy and numeracy of candidates. To take but one example of the difference between then and now: even O Level science exams had, for 16-year-olds, demanding practicals as well as written papers.

By the mid seventies the grammar schools had been reduced to a rump of a few hundred. Ironically, most of those which had converted to  comprehensive schools or which had chosen to become private schools to preserve their status,  had been forced to change by a supposedly conservative government, that of Ted Heath, whose education minister was  Margaret  Thatcher.  The  failure  of  Heath  to  stop comprehensivisation  was a harbinger of what was to happen under the future Conservative governments of Thatcher and Major.

Comprehensivisation

The comprehensive ideal  is not innately wrong.  Children of very widely differing abilities can be successfully taught  together. Traditionally, the greatest public schools  in England have been  comprehensives of a sort.  They took boys who varied from the exceptionally bright to the stonewall stupid and managed largely  to successfully educate both groups and all those in between.  The very bright won scholarships to Oxbridge, while the stonewall stupid  at least left school functionally literate.

But these schools were hopeless models for a  state comprehensive system. They drew almost all of their pupils from the middle and upper classes  and the resources available to the schools from fees and endowments vastly outstripped any that could ever be available to state funded schools. The social class of the pupils meant that the pupils had expectations of being in the higher reaches of society when they entered adult life and parents who actively wanted and expected their children to be educated. To these advantages were added  greatly  superior financial resources which permitted the recruitment of first rate staff, small classes and personal tuition.

A general comprehensive system lacks the advantages of a great public school.  Most of the schools will be dominated by the children of the working class simply because they are by far the most numerous.  That would be true even if all private schools were abolished and “bussing” of middle and upper class children was enforced to ensure that schools were socially mixed.

Inevitably the adult expectations of working class children tend to be lower than those of the middle and upper classes. Their parents are generally less supportive of the idea of education. A significant minority are actively hostile to their children becoming better educated than they are because it divorces the children from their workingclass roots.  Few will be able to provide active academic  assistance to their children.  Those facts alone make mixed ability teaching difficult. Add in the much smaller financial resources available to state schools – which expresses itself in larger classes, a narrower curriculum and, on average,  less able and  less  well motivated staff  – and you have a recipe for low educational attainment. In such schools the bright and academically interested  pupils often become isolated, under-challenged intellectually  and frequently bullied, while the duller,  non-academic majority  are allowed to plough an educational furrow,  which stretches from  academic inadequacy to an outright failure of education.

In practice comprehensivisation was much worse than that.  Bussing was not enforced.  The better off continued to send their children to fee-paying  schools – today approximately 7 per cent  of  our schoolchildren are privately educated, a higher proportion than in the 1960s when many middleclass parents were happy to send their children to state grammar schools. (It is a grand irony that comprehensivisation rescued the public schools,  many of which were  struggling to maintain numbers by 1965).

Social segregation by the use of fee-paying schools was amplified both by the natural segregation of social classes into geographical areas – in the absence of enforced “bussing” a middle class suburb will have a local school which is largely filled with middleclass children – and by the widespread practice of middle class parents moving to areas where good state schools were available. The consequence has been a state school system which is heavily segregated by class, with the schools dominated by the working class tending to be the lowest achieving.

The subversion of the social mixing part of the comprehensive ideal was further  complicated by mass immigration. This introduced not only racial and ethnic conflict into schools, a toxic enough disruptive element in itself, but also created grave practical problems  because so many of the immigrant children did not have a competence in English.  The  official promotion of multiculturalism and  its concomitant  idea  that any member of an  ethnic  minority  is  automatically a victim of white society  complicated the position further, not least in the area of discipline. Ethnic minorities soon realised  that in the context of an  official  sponsorship  of “victimhood”  they could get away with more and more. Native English  children seeing this, naturally enough, also became more inclined to  misbehave.

Because immigrants settled almost entirely in large towns and cities, these problems were and are confined almost exclusively to schools where the white pupils were workingclass, who found  their already inferior opportunities for education further reduced. Worse, as we shall see, immigration was the final lever which allowed progressive education to not only gain absolute ascendency in the English state  educational system, but to transform the progressive ideal into an overt political movement.

Progressive education

When the second Wilson government was elected in 1974,progressive education had gone a fair way to obtaining the stranglehold it  has today and to developing from an educational theory into a political doctrine.

Progressive or child-centred educational theories have a long history. The idea that the child should not be actively, (and to the progressive mind  oppressively)  educated by adults but be  provided with the opportunity to learn as its nature drives it to learn, is not in itself an ignoble idea and people throughout history have expressed concern about the stultifying of children through too strict a regime. However,  all ideas, once they harden into an ideology have a nasty habit of being driven to extremes,  becoming both fundamentally unreasonable and impracticable. Rousseau made what we now called child-centred education unreasonable in the 18th century by taking it to the extremes of believing that children would “naturally” find their true  nature  and intellectual level if  placed in  the  right circumstances, that it was European society  that corrupted the individual – from this mentality the Romantic fantasy of the noble savage emerged.  It is as good an example of an intellectual construction  unrelated to reality as one could find.  That the vast majority of children do not respond positively to undirected education and a general lack of adult authority is clear to anyone who has had anything to do with children, let alone having been responsible for their formal education, a process, incidentally,  which is primarily concerned with teaching children things they would not naturally learn or even come into contact with if left to their own devices.

Rousseau’s  intellectual  descendents  followed  consciously  or unconsciously in his  mistaken wake.  Those  in England in the  nineteen sixties and seventies were both extreme in their progressive beliefs and politically motivated. They not only  believed that children should not be actively instructed,  but also that the power relationship between  teachers and pupils should become one  of equality. (This idea  has just reached its reductio ad absurdum with Ofsted introducing various questionnaires to be completed by  pupils  at primary schools,  secondary schools and sixth form colleges. The  pupils  will  assess their schools’  performance  through  these questionnaires, which will only be seen by Ofsted – Daily Telegraph 19 2 2005)

Whole class teaching with the teacher at the front of the class gradually gave way to groups of children clustered around tables and enjoying only sporadic contact with their teacher.  Children hearing their teachers spouting progressive mantras about  non-oppressive teaching and the evil of exams, responded in an absolutely predictable way: they became ill-disciplined and utterly disinclined to learn.  These  traits were reinforced by the growing failure  of  the comprehensive system to even equip many of them with the basic tools to learn: literacy and numeracy and the general lack of intellectual challenge  with which they were faced.  A child who has spent his or her  years before the age of 14 (when the 16-year-old school exam courses begin) being asked to do nothing demanding is inevitably going to be daunted if they are suddenly faced with a Shakespeare  text or Newton’s laws of motion.

This  lack of intellectual challenge arose because  educational progressives saw  it as their duty to socially engineer class differences out of society. Academically,  this desire translated itself into  a tendency towards ensuring a  general mediocrity of performance throughout the comprehensive schools  rather than an attempt to raise the academic horizons of children from poor  homes. Not only were exams frowned upon but competition of any sort was deemed to be harmful. Children were, the progressives said, damaged by failure and consequently opportunities for demonstrable failure must  be removed.

When  it came to the content of the academic curricula,  the progressives attacked on two fronts. One was what might be  broadly called the “I hate everything about England” policy, which overtly despised and denigrated everything that England had ever done or was.  The other was to promote social egalitarianism.  Nowhere was this seen more perniciously than in the teaching of history.  Complaints about an over concentration on “Kings and Queens” history had long existed, but no one in the mainstream academic world seriously suggested that such history was unimportant. Now it was to be considered worthless because it was not “relevant” to the lives of the pupils.  Facts and chronology were replaced by “historical empathy”  and investigative skills. Where once pupils would have learnt of Henry V, Wellington and the Great Reform Bill, they now were asked to imagine that they were a peasant in 14th Century England or an African slave on a slave ship, going to market in the New World.  The results of such “empathy” were  not judged in relation to the historical record, but as exercises in their own right. Whatever this is, it is not historical understanding.

Other disciplines were contaminated by the same mentality. A  subject was judged by its “relevance” to the pupil or the difficulty theaverage pupil had in mastering it.  Shakespeare was deemed too difficult and remote for workingclass children and  traditional maths was largely replaced by modern maths”, which instead of teaching children how to complete a calculation or demonstrate a theorem, attempted, with precious little success, to teach esoterica such as Set theory and the theory of numbers.

When teaching is largely removed from facts, the assessment of the work of those taught becomes nothing more than the opinion  of the teacher. This inevitably resulted in the prejudices of the teacher being reflected in their pupils work and the teacher’s  marking. In 2005 this means political correctness wins the day. History teaching, and the teaching of other subjects such as geography which can be given a PC colouring, has become little better than propaganda. This would be unfortunate if the propaganda promoted English history and culture uncritically. But to have anti-English propaganda in English schools and universities is positively suicidal. That it is state policy is barely credible.

The extent to which the state has embraced the politically correct, anti-British line is illustrated by this letter to the Daily Telegraph  from  Chris  McGovern the director of the  History  Curriculum Association, which campaigns against the failure to teach British history fairly or comprehensively:

SIR–The landmarks of British history have become optional parts of the national curriculum (report Sept. 10). They  appear only as italicised examples of what is permissible to teach.

However, this permission is offered in guarded terms. A  guidance letter already sent to every school in the country  states:  “… we would also like to emphasise that it  is  very much up to individual schools to determine whether or  not to use the italicised examples”. However, there is no  such equivocation about teaching history through a host of  politically correct social themes. Failure to filter history  through such perspectives as gender, race, agent and cultural  diversity will be in breach of the law. (Daily Telegraph 13 9 1999).

Skills more important than facts

Alongside this process of de-factualisation grew the pernicious idea that the learning of “skills” was more important than knowledge.  This resulted in the absurdity of children being taught how to “research” a topic rather than being taught a subject. The idea that one can have any understanding of a subject without a proper grasp of its  content is best described as bonkers. Anyone who has ever been asked to do anything of any complexity with which they are unfamiliar will know from painful experience how difficult it is to suddenly master the knowledge needed to perform  the task – attempting to assemble flat-pack furniture from the instructions is a good way of learning this sad fact.

There is also the growing obsession with technology as a teaching medium. There is the Daily Telegraph education editor, John Clare writing on 26

1 2005 under the title “Is learning a thing of the past?

Something very odd is happening in secondary schools. The   focus of teaching is switching from imparting knowledge to   preparing pupils for employment  – in, ironically, the   ”knowledge economy”. The change, unannounced and undiscussed,   is being brought about through the wholesale introduction of   computer technology….

[According to the Qualifications and Curriculum Authority]  Thirteen-year-olds, instead of learning about Henry VIII,  should search the internet for images of the king – “old,  young, fat,  thin” – and use these to “produce leaflets  presenting different  views of him”. Fourteen-year-olds,  instead of learning about the First World War, should  “produce presentations to sell a history trip to  the  battlefields in northern France, tailoring the content and  form to the perceived needs of their audience”.

Teaching history, in other words, is secondary. The point is  to get pupils searching the internet, selecting websites,  learning  about word-processing, data collection, desktop  publishing and making PowerPoint presentations of their  conclusions…

A creeping totalitarianism

Education  has officially become not a way of enlarging the mind and opening up intellectual doors, but merely a means to produce  “good” politically correct citizens and  workers equipped for  the modern jobs market.  The Labour Government has decreed that pupils are no longer to be pupils but “learners”.  The desired ends for these “learners”  are “Be healthy; stay safe; enjoy and achieve; make a positive contribution; and achieve economic well being.”  (Daily Telegraph 19 2 2005). This is a programme couched in language remarkably similar to those of totalitarian regimes such as Nazi Germany and the Soviet Union.

The  Blair Government has already introduced citizenship lessons in schools – I will leave readers to guess what makes a good citizen in the Blairite mind – and intends to introduce a citizenship ceremony for all 18-year-olds.

Immigration and multiculturalism

What allowed progressive education to go from being a primarily a method and philosophy of teaching to a potent political ideology was mass immigration.  Originally the progressive view of immigrants was that they must be assimilated into English society.  When it became clear by the mid-seventies that assimilation was not going to work, progressive educationalists rapidly switched to the doctrine which became  multiculturalism.  By the early eighties assimilation was a dirty word in educational circles.  The educationalists were followed by the politicians.

Multiculturalism was embraced as a mainstream political ideal in the late 1970s because politicians did not know what to do about mass coloured  immigration and its consequences. Both Labour and the Conservatives initially promoted the French solution to immigration – make them black and brown Britons. But by the end of the seventies integration  was deemed by our political elite to be a failure at best and oppression at worst. Multiculturalism was its successor. Once it became the new official doctrine, the many eager Anglophobic and internationalist hands in English education and the mass media were free to give reign to their natural instincts.

The idea behind multiculturalism is that it squares the immigration circle of  unassimilable immigrants and a resentful native mass by saying everyone may live in their own cultural bubble. In practice, this required the suppression of British interests and the silencing of British dissidents  on one side and the promotion of minority cultures  and the privileging of the immigrant minorities on the other.

English history  and culture ceased to be taught in schools in any meaningful way. Where  it was part of the curriculum, it was the subject of ever increasing denigration. Politicians of all parties gradually became more and more reluctant to speak out for the interests of the native Briton. Laws were passed – most notably the Race Relations Act of 1976 and the Public Order Act of 1986 – potentially making it an offence to tell the unvarnished truth about race and  immigration or make any telling criticism of any minority ethnic group.

As the new elite doctrine of multiculturalism became established, it became necessary not only for the elite themselves to espouse it but anyone who worked for the elite. Any public servant, any member of the media, any senior businessman, an professional person, was brought within the net. This produced the situation we have today whereby no honest speaking about any subject within the pc ambit is allowed in public without the person being shouted down and in all probability becoming either a non-person or forced to make a public “confession” reminiscent of those during the Cultural Revolution.

Most importantly,  multiculturalism  allowed the progressives to portray Englishness as just one competing culture amongst many, all of which were equally “valid”.  This had two primary implications: other cultures should be given equal consideration within the curriculum and any promotion of one culture over another was illegitimate. In fact, these  implications were never followed through.  Practicality meant that the multiplicity of cultures in England could not all have equal billing,  while the promotion English culture was deemed to be “oppressive” both because they are the dominant “ethnic” group in England and because of their “evil” imperial, slave-trading past. The educationalists’ cut the Gordian knot by treating the inclusion  of items of any culture other than English within the school curriculum as a “good”, while insisting that references to England and her people should always be derogatory and guilt inducing.

The better part of a quarter of century of this policy has resulted in English  education system being successfully subverted.  English cultural content has been marvellously diluted  and  denigration of the English is routine bar one thing: the liberal bigot invariably lauds the toleration of the English towards immigrants, a claim at odds both with historical reality and the liberal’s general claim that England is a peculiarly wicked and undeserving place.

The conscious hatred of England

That progressive educational ideas should so readily be adapted to the political doctrine of multiculturalism is unsurprising for the English Left’s  habit of denigration has a long history. Here is Friedrich Hayek’s writing in the 1940s:

The Left intelligentsia…have so long worshipped foreign gods that they seem to have become almost incapable of seeing  any good in the characteristic English institutions and  traditions. That the moral values on which most of them pride  themselves are largely the products of the institutions they  are out to destroy, these socialists cannot, of course, admit. And this attitude is unfortunately not confined to  avowed socialists. Though one must hope that it is not true  of the less vocal but more numerous cultivated Englishman, if  one were to judge by the ideas which find expression in  current political discussion and propaganda the Englishman  who not only “the language speak that Shakespeare spake”,  but also “the faith and morals hold that Milton held” seems to have almost vanished. [The Road to Serfdom]

Victimhood – minorities become sacred cows

Two of the practical effects of multiculturalism were the creation of a grievance culture within the various ethnic minorities and a belief that English laws and customs may be ignored with impunity, a belief perhaps  best exemplified by the growing attack on free expression, primarily but by no means exclusively by Muslims.

Barbara Amiel writing about the then Mayor of London, Ken Livingstone’s embroilment in a row over alleged anti-semitic remarks (“Welcome, Ken, to the gulag you helped create”) describes the present position of minorities beautifully. “People with minority status perform the same function in a society of inclusiveness as India’s sacred cows or the sacred deer in Nara, Japan. They can bite you in the midriff but you can’t hit them on the nose. If they lie in front of a bus, the vehicle must wait until they get up and go away before driving on…”  Just so. Minorities have to a large extent become a law unto themselves – but only with the active connivance of the British elite.

With the growth of a culture of victimhood, the Scots, Welsh and Northern Irish were able to climb on the “victim bandwagon” and to largely withstand the deracination of their children – or at least to promote a sense of tribal unity. The English, being always represented as the villain of the piece, were not only deracinated, but unable to defend themselves because the whole of public life was dominated and controlled by those responsible for the deracination.

Political correctness

Along with multiculturalism came feminism and gay rights  which reinforced the message that no group had priority and all ways of life were equally valid.  Over a quarter a century or so,  these three ideologies solidified into the totalitarian creed of that is political correctness.

The pc creed is literally totalitarian because it (1) allows only one legitimate view on any subject it covers, (2) it can be infiltrated into virtually any area of human activity and (3) because it is an elite ideology, the elite use their power through the control of the media and public life to punish and exclude anyone who  denies the “truth”  by being non-PC.  This was immensely useful in deracinating English children because it both discouraged them from voicing any contrary  views and prevented those adults who opposed the ideology from having a public voice.

Occasionally political correctness provides some tart amusement for the non-pc majority. Like all religions, sacred or profane, it devours its own, and its most assiduous ideologues find themselves cast in the role of the heretic. The case of Ken Livingstone cited above  (see Victimhood) is a particularly amusing example because of his incessant portrayal of himself as the most pc of men.

Exams and the decline in standards

The most obvious consequence of the gradual decline in educational standards  was an erosion in exam quality.  At first it was small things. Practical exams for science O Levels were dropped. Then came multiple choice questions. The curricula in all subjects  shrank.  New,  less academic subjects such as media studies found their  way into the exam system and elbowed the academic aside. Eventually  came the ultimate corruption of the exam system with the introduction of continuous assessment.  With  the fall in school standards, the  universities and polytechnics inevitably had to drop their standards.

The  corruption of exam standards was further driven by a desire to expand the numbers of children passing school exams and the numbers going on to Higher Education.  To this end O Levels and the old CSE exams for less able pupils were abolished in the 1980s  and replaced with the General Certificate of Education (GCSE). Around the same time a decision was made to vastly increase the numbers of students in Higher Education. To make this policy more attractive to would-be students, the polytechnics were renamed universities in 1992, with the consequence that more than 100 institutions with that title were suddenly competing for students, with as we shall see later, evil effects.

The consequence of having a single exam (GCSE) for all 16 year olds was predictable: to prevent embarrassing numbers of failures, the standard of the new exam had to be reduced below that of the already much less demanding O Levels of the 1980s (even so, in 2005 around 30 per cent of children fail to gain five GCSEs at C grade or higher.) The upshot was that the GCSE candidates either left school at 16  lacking even  the rudiments of education needed to fill run-of-the-mill jobs – many are functionally illiterate and even more lack basic numeracy –   or entered A Level courses woefully under-prepared, especially in subjects such as maths.  A Levels and degree courses were again, of necessity, reduced in standard to adapt to pupils and students who were substantially under-prepared compared with those arriving under the pre-GCSE examination regime.

At the same time as standards were eroding, the Tories introduced in the 1980s the madness of league tables and targets.  The consequence of these – not just in education but generally – is to distract from the actual purpose of what an organisation is supposed to do and to promote dishonesty in the pursuit of attaining the targets and showing well in league tables.

The league tables provoked even more tampering with the academic standards of school exams as examination boards competed with one another to produce the “best” results, that is, ever higher pass rates and grades and schools chose the examination board most likely to give them ostensible examination success.

The  response of both politicians and educationalists  to the inexorable rise in GCSE and A Level results since GCSE was introduced has been to hail them as evidence that educational standards are continually rising. Such claims have the same relationship to reality as Soviet figures for the turnip harvest or tractor production.  All that has happened is that both the difficulty of exams and the severity of marking has been reduced.  In 2004 an A Grade in GCSE Maths  from Edexcel, one of the largest exam boards, could be gained with 45 per cent (Daily Telegraph 18 9 2004), while a “B” grade at one Board in 2004 (OCR)  could be a obtained with a mere 17 per cent (Sunday Telegraph 16 1 2005).  (When challenged about lowered grade marks, those setting the exams claim that the questions are becoming  more difficult.)  Course work, which counts towards the overall exam mark,  is reported as being either routinely plagiarised from the Web or showing other evidence of being  other than the pupil’s unaided work.

In addition to the lowering of exam marks and the fraud of continuous assessment, school exams have begun to shift from final tests  to  modular exams which are taken throughout the course. Hence, pupils on such courses never take an exam which tests them on their entire course.

Of course, all this change to school exams, combined with the introduction of the national curriculum tests,  creates a great deal of extra work for teachers and distracts them from the actual task of teaching – pupils are tested at 7, 11, 14, 16, 17 and 18.  It has also spawned a truly monstrous examination bureaucracy,  which according to a recent report from the Qualifications and Curriculum Authority (a state body) costs œ610 million per year (Daily Telegraph 14 2 2005) and has left the country desperately scrabbling around for sufficient qualified examiners.

The  frequent complaints of university teachers about the inadequacy of the students coming to them  and the even more  vociferous  complaints of employers about applicants who lack competence in even the three “Rs” are pretty substantial straws in the wind suggesting a general educational failure. My own direct experience of youngsters all too often bears out such complaints –  I find especially depressing recent graduates with good degrees from top universities who are  bizarrely ignorant of their degree subjects and poorly equipped to research or analyse.

Anecdotes are always tricky as evidence,  so let us consider an objective fact which explains why widespread educational incompetence is inevitable in the circumstances which have been created.  IQ  is normally distributed within a population, that is it forms a Bell Curve with most people clustering in the middle of the curve and a few people at the extremes of the curve. Such a distribution means that the proportion of the population with IQs substantially above the average is quite small – approximately 25 per cent of the UK population have IQs of 110 or more.  Now, it is true that IQ as a measure of academic success is not infallible, not least because motivation is necessary as well as intellect.  But what is true is that a decent IQ is necessary for  academic success. Put another way, someone with an IQ of 150 may or may not take a First in maths: someone with an IQ of 90 never will.

The way IQ is distributed means that the ideal of an exam suited to everyone (GCSE) is a literal nonsense, because that which would test the brightest would be beyond the large majority and even that which the majority could cope with would be beyond those in the lower part of the ability range. The grades awarded for GCSE bear this out.  The  large numbers of those getting the top marks mean that the exam is too easy for the brightest, while the 30 per cent or so of school-leavers who cannot attain 5 passes at C grade or better tell you it is too difficult for the lower part of the academic ability continuum.

A similar problem of fitting exams to a very wide ability range has affected universities. Tony Blair has set a target of 50 per cent of either school-leavers or people under the age of 28 (the target seems to move) to be in Higher Education – at the beginning of  2005 the percentage is over 40 per cent. Blair’s target means that many of those at university will have mediocre IQs.

Let us  assume for the sake of simplicity  that 50 per cent of school-leavers is the target rather than 50 per cent of those under 28. There are only around 25 per cent of people with IQs of 110 or higher in any age group. If every one of those 25 per cent went to university (50 per cent of those scheduled to go to university if the Blair target is met) it would still leave the other half of those going to university  to be found from those with IQs of less than 109. Hence, with 50 per cent of school-leavers at university,  at least half the  people taking degrees would have, as a matter of necessity,  moderate IQs.  In fact, the position is worse than that,  because significant numbers of those with IQs substantially above average will not go  to university.  That means even more than 50 per cent of students would have moderate IQs. Trying to set degree courses suitable for people with,  say,  IQs  ranging  from 90-160 cannot be a  practical proposition.

Thatcherism

When Margaret Thatcher came to power many thought she would attempt to undo the damage of the comprehensive experiment and progressive methods, damage which was already visible. In her 11 years in power she not only failed to repair the damage, but she  made things worse through  her attempts to translate her free market ideology into education.

The Thatcher Governments neither reinstituted the grammar schools (or an equivalent) nor drove out the anti-examination, anti-competitive ethos of the teaching profession.  Instead,  Margaret Thatcher contented herself with introducing  Thatcherite ideas such as a national curriculum and league tables and by  encouraging parents and pupils (and later university students) to  think of themselves as consumers while leaving things much as they were in terms of teaching methods, mentality and administrative structure.

This  bizarre marriage of the prevailing progressive ideology  with Thatcherite ideals would have been unsuccessful at the best of times because the two were simply incompatible.  But the Thatcherite part of the equation was in practice more or less nullified as a means to raise standards.  Over  the 18 years of the Thatcher and Major  governments,  the educational establishment persuaded the Tories that not only should the comprehensive settlement be left unchanged, but that the O Level/CSE exams should be scrapped in favour of GCSE, that more and more coursework should be introduced into school exam marks, that the national curriculum tests should move from simple evaluations of the three “Rs” and a few other subjects to  overblown and time consuming events, that polytechnics should become universities  and that the numbers in higher education should rise to previously undreamt of levels.

Thatcherism  extended more dramatically  into  higher  education. University grants were first allowed to wither on the vine through inadequate uprating and then abolished. In their place came student loans to be repaid after graduation. The post-war ideal of free higher  education finally died with the introduction of tuition fees by in the 1990s.  Students suddenly found themselves faced with debts of £10,000 or more on graduation with future students living under the threat of ever rising fees.

When people pay for something they become resentful if they feel that they do not get what they pay for. In the case of university students they object to not merely failing their degree entirely, but even to getting a poor degree. That any failure to gain a good degree is largely due to themselves is lost in the resentment that something has been  paid for which has not been delivered.  Of course,  the undergraduate is not paying the full cost of their tuition  and they receive a loan on very favourable non-commercial terms.  But because they do end up with a hefty debt at the end of their degree, that makes any perceived academic failure more poignant that it was in the days of grants and no tuition fees.

Although the  relationship between the teacher and the taught  was changed by tuition fees and loans, that in itself would not have been too damaging for university standards. In the end  a disgruntled student can do little unless they have money to go to law, which few do. Nor, in all probability,  would the courts be eager to get involved in disturbing the ideal of academic freedom.  What was damaging was the ending in 1988  of university  funding  by block grants  from a central  awarding authority, the University Grants Committee (UGC). The UGC was replaced by the Universities Funding Council (UFC) and block  grants were replaced by state money primarily attached to students (quality of teaching and research were also taken into account). The more students, the more income.  Universities were immediately changed from places which awarded degrees as they chose to award them based on academic performance to institutions which were anxious to “sell” their wares to students.  To do this they needed to present themselves as a university which not only failed few people but awarded most students “good” degrees.  The upshot was that the proportion of First Class and Upper Second degrees rose inexorably until today  around two thirds of students in the UK receive one or other of them and one third receive Lower Seconds or worse.  (Forty years ago  the proportions  were roughly reversed with a third receiving Firsts and Upper Seconds and two thirds Lower Seconds or worse.)

The decline of the universities was hastened by the vast  and unprecedented expansion of those in higher education:

“The number of students at university had risen from 321,000   in the early 1960s to 671,000 in 1979. By 1996 it was headed   for 1.5 million, far in excess of the target of 560,000   places set by Robbins thirty years earlier. At the Labour   Party Conference in September 1997, Tony Blair promised   another 500,000 places at university by 2002.” Dominic Hobson The National Wealth p 325.

The increase in numbers was not matched with an increase in funding. The consequence was a substantial increase in  the student/teacher ratio, less tutorial and lecture time and a tendency to favour cheaper arts and social science courses over expensive science degrees.  In addition, although staff did not increase in line with student numbers, they did rise and competition for the best staff increased, with the inevitable consequence that the universities at the bottom of the pile – almost exclusively the polytechnics which became universities in 1992 – became institutions which should be described as universities only when the word is placed in inverted commas, with drop out rates previously unheard of in England.

The consequences of the Thatcher period were, as in so many areas, the very reverse of what she supposedly stood for. Just as the European Common Market undermined British sovereignty more than any other single treaty EU treaty agreement rather than achieving Thatcher’s intended aim of strengthening Britain’s position within the EU, so her education reforms promoted the ideas of those who were supposedly her sworn ideological enemies, the progressives. Thatcher became their useful idiot.

Back to the future

That in broad terms is how we got from the A of post war excellence to the B of the damaging educational inadequacy which we have today. How may we mend the present state?

As with all peoples, the English need to be taught their history to give them a psychological habitation. Moreover, the myths of the England haters dissolve readily enough in the acid of fact. Happily, English history  is especially well suited to building national consciousness,  because it is both a continuous narrative lasting more than a thousand years and because it contains so much of which its people may be justly proud.  Not only did she possess the only world empire ever worthy of the name,  she produced the one bootstrapped industrial revolution, has displayed a quite unparalleled  political stability and a unique political evolution leading to representative government and, perhaps most importantly in the long run,  created a language which for its all round utility and modern importance cannot be equalled.

England is in truth the cause of the modern world. Let her self-respect rest on that massive fact. The English do not need to invent a mythical past for their self-esteem: the reality, warts and all, is splendid and marvellous.

But history is more than events and institutions. It is about great and influential personalities. England has many to chose from, I will be indulgent and put forward some of my favourites. Alfred The Great (for his preservation of England), Chaucer,  Shakespeare, John Bunyan, Queen Elizabeth, Cromwell, Newton, Locke, Wellington, Darwin. All left a mark on the world which went far beyond these shores. (My choice does not include any person from the twentieth century because I believe it is too soon to judge their significance.)

But to put  matters right we need to do much more than teach our history, geography and literature honestly and to concentrate on our own place in the world. All political correctness and progressive teaching methods must be stripped out of educational practice. This is absolutely vital because while both poisons remain nothing can be done. In particular school exams must be purged of them otherwise all schools, including private schools, will of necessity be forced to teach the presently deformed curricula simply because the exams require it.

Children must be made competent in the three “Rs” before anything else is attempted,  because without those basics not only will they be severely  and generally  handicapped in a modern society.  Most importantly, such people will not be properly equipped to learn those things necessary to both understand where they have come from and to participate meaningfully in the political process – the simplest way to control a population in a formal democracy is to leave it ignorant and uneducated.

School exams also need to be rescued from their present worthlessness by removing continuous assessment and modular exams and by returning to  the old system of single exams at 16 and 18 for the academic pupils. The needs of the less academic can be met with a  simpler, narrower and less demanding exam, whose purpose would be primarily to demonstrate that the pupils was functionally literate and competent in basic arithmetic and had a general understanding of the main elements of our history, political system and geography.

There are also the structural problems. Schools must be freed from the destructive  treadmill of targets and league  tables,  draconian inspections by Ofsted and the hand of central government direction loosened.

University standards can be revived by ending the pernicious linking of money to students  and by greatly reducing the numbers  at university. The idea that an advanced society needs vast numbers of graduates regardless of what the graduate subjects are or the quality of the graduates is demonstrable nonsense. Even at our present levels of university participation, a substantial number of graduates are either unemployed or employed in jobs which do not retire a graduate level education.  Nor is there any uniformity of graduate numbers or types and quality of degrees in the First World – Japan has far fewer than  most First World countries and continental degrees take an age to gain compared to those in Anglo-Saxon countries – while many Third World countries, Egypt is a good example, have vast  numbers of graduates while remaining economic basket-cases.

How many graduates do we need? I would suggest this: the state should provide scholarships which will meet the full cost of courses and maintenance grants capable of supporting students during termtime for 20 per cent of the school-leaving population.  This would be funded by the reduction in funding for the other 20-30 per cent  who are currently funded or it is proposed should be funded. Anyone else wanting to study to degree level would have to either fund their full time course or take a part time course through institutions such as the Open University and Birkbeck College.

A matter of national life and death

As a matter of urgency the English must learn to resist the incessant insult to which they re now subject.  A nation may be likened to a man. If a man continually accepts insult or  engages in repeated self- denigration, we think him a poor fellow. At first such behaviour is embarrassing. Soon it becomes irritating. Eventually it breeds a profound contempt and contempt is mother to all enormities.  So it is with peoples. On the simple ground of self-preservation, the English cannot afford to continue to permit the present gratuitous and incontinent abuse offered by both foreigners and her own ruling elite nor tolerate the suppression of the  English voice.

If England is to survive as more than a geographical entity, it is essential that the young be imprinted with a knowledge of the  immense achievements of Britain in general and England in particular and a sense of what the English have been.

No nation can maintain itself if it does not have a profound sense of its worth. In a healthy society this sense of worth simply exists and children imbibe it unconsciously. Our society has been so corrupted by a  mistaken educational ideology and the liberal’s hatred of his own culture,  that a conscious programme of cultural imprinting  is necessary. If it is not done, how long will it be before English children express surprise when told they are speaking English and not American? The corrosion of English society can only be halted if pride of England and her achievements is instilled in the young.

The words of the younger Pitt in 1783 (following the disaster of the American War of Independence) seem peculiarly apt for our deracinated time:

We must recollect … what is we have at stake, what it is we have to contend for. It is for our property, it is for our liberty, it is for our independence, nay, for our existence as a nation; it is for our character, it is for our very name as Englishmen, it is for everything dear and valuable to man on this side of the grave.

That the tribal  sense of English identity is still immensely strong can be seen in the way the English take the opportunity to publicly  express their patriotism in the only regular way left to them – through their support for sporting teams. The English fans of all the major team sports are truly amazing in their dedication to their national teams. Go to any football game or Test match  involving England  played overseas and you will see a support unmatched by any other travelling supporters. See how a forest of St George’s Crosses sprout when a football world cup is on. Marvel at the reception given to the England Rugby team after they returned as world champions.  It is also noteworthy that in recent years the English have taken the opportunity to come out in ever increasing numbers for occasional national  events such as the Queen’s Jubilee and the Queen Mother’s funeral, surely a sign of English national pride being frustrated in most other ways.  There is a generation of English children just waiting to be given their sense of historical place and culture back. All it needs is the political will to do it.

Is there any hope of changing things? At present precious little because no major political party will seriously challenge political correctness. It is also probable that behind the EU scenes a concerted attempt is being made to produce a uniform educational system across the EU – the proposals for exam reform made in the Tomlinson Report (18 October 2004 www.reform-14-19.gov.uk) call for the GCSE and A-Levels to be absorbed/replaced by a European-style diploma. As both Labour and Tories have a lamentable record of resisting EU policies, it is unlikely that they would oppose one for a uniform EU exam system.

All pretty bleak. But one should always remember Harold Wilson’s one  political comment of any significance: “A week is a long time in politics”. Things can and may change suddenly.

Poems of England

The Quiescent

They want England to be
As they remember
But not with tears or hurt;
Only by a harmless wish
As children make,
Which changes the world
Without fracture
And leaves no moral stain.
They say: “if only it had
Not happened; if only
This England was as we
Knew our childhood’s land to be.”
Then wring their hands
And salve their conscience
By this hypocrite’s keening.

They say they want
What a patriot wants,
But they love their soft lives
Their husbands and wives
Too much for that,
And their homes
And pretty jobs and the
Patronising liberal friends who say:
~He’s our pet fascist,
But not too evil really,
Just misguided.”
And they bow the knee
Saying: “Of course,
I’m not a racist”
At the merest hint of racial blame,
Pandering to the facile
Ease of the moment’s comfort,
Cast by a want of courage
And a tinsel wanting
Into dishonesty
And a shameful life

So they endure,
The years turning
From a time of purpose
To a mean spirited melancholy
Pierced with momentary bustling
Fears which flit upon
The mind’s countenance
And remind them of what was
Or could have been
Had they had courage,
And the future flares
To heat their tepid sorrow.
But guilt is soon caressed to sleep
Amidst the emptiness
Of a coward’s comfort.

Death of a nation

Dying not by honest means
But the coward’s hand,
Which fears to strike
Yet places poison
Upon the heart
To rot the innards,
Until a day
The canker sprouts,
To fresh foul air,
Through corruption
Long in secret hid.
Yet even when the sore
Proclaims its being
To the careless eye,
The small men turn
And tell their lies
Which deceive most
But leave some few run through
With a pain that cuts
Across the kernel of desire,
Filleting the heart
To strips of anger
That burn with the ceaseless light
Of a biological rage
At a needless treason, the turning
From a hard won thing,
That ease of mind wrung
From the centuries
Of jousting quarrels
To gain the prize of nationhood,
Which has no natural
End but the extinction of a race.

The Effects of Mass Immigration On Canadian Living Standards and Society

The Effects of Mass Immigration On Canadian Living Standards and Society

Edited by Herbert Grubel  – a compilation of essays by  12 authors

Published by the Fraser Institute of Canada  in 2009 ISBN 978-0-88975-246-7

Robert Henderson

Massive numbers of immigrants who are either unable or unwilling to integrate with the society into which they come; cities increasingly dominated by ethnic and racial ghettos;  laws which grant immigrants rights which make it next to impossible to stop them entering the country or to deport  them once they are there;  employers greedy for cheap labour;  immigrants depressing wages and forcing up native unemployment; immigrants taking more out of the communal national pot in benefits than they put in through taxes;  a political elite which is  sold on the idea that immigration is an unalloyed good at a naïve best and a source of new voters  for parties which support mass immigration at  a venal worst; a bureaucracy which religiously carries out the politically correct  dictates of  the elite embraced  multicultural ethos ; the development of  an “immigration industry” comprised of vested interests such as lawyers, pressure groups, charities; public servants  appointed to act as what are effectively political commissars for multiculturalism; a mainstream media which ceaselessly propagandises on behalf of the wonder of multiculturalism and value of immigration whilst censoring any opposition;  a rabid state-inspired  suppression of  dissidence at any level by a mixture of  laws banning honest discussion of immigration and its consequences  and the engendering of a public culture which puts  anyone who voices anti-immigration views, however cautiously, at risk of losing  their job or political position and to  ostracism from their social circle  if they are judged to have committed a “crime” against multiculturalism.

Welcome to the Canadian experience of the joy of mass immigration. Sounds familiar? It certainly will to British ears, but the same could broadly  be said of any First World country for the globalist ideology has become the creed of elites throughout the First World.   This makes the book generally valuable as a primer on the dangers of mass immigration.  This utility is enhanced  by significant reference being made to immigration as it affects  the  USA, Britain and France.

There are of course differences of detail  between the Canadian and British experience.  Canadians   traditionally have seen themselves as a nation of immigrants whereas the British  have not and do not.  This means that  Canadians have, like Americans,  at least the residue of the sentimental  idea that immigration should be the natural order of things and  that it is somehow wrong to deny  to others what they or their ancestors enjoyed. The Canadian elite have taken this to extremes  according to   Stephen Gallagher of the Canadian International Council because “….more than any other country  Canada has bought into the  cosmopolitan logic that there can exist a ‘civic nationalism in the absence of any ethnic or cultural majority, shared roots or social coherence” (p188). His claim is borne out by the objective evidence of modern Canadian immigration policy and its consequences.

The problem with the “civic nationalism” mentality is it is one thing to have immigration consisting overwhelmingly of people who are broadly  similar in race and culture into the receiving society  – as happened throughout most of Canada’s history  -who  can  assimilate rapidly; quite another to import immigrants in large numbers  who are radically different in race and culture and either cannot or will not assimilate.  That is what has happened to Canada in recent decades.

Over the past quarter of a century  immigrants to Canada have come  overwhelmingly from Asia. The result is that at the last Canadian census  5 million  (16 per cent) out of the Canadian population of 16 million  were  “visible minorities” (p5).   The size of the overall population also counts hugely:  16 per cent of 33 million is considerably more concerning than 16 per cent of, say, Britain’s currently  estimated 62 million.

It might be thought that the geographical vastness of  Canada   would mean there is  not the same sense that the country is being  physically swamped as there is in a geographically small country such as Britain, but  Canada  is a very urbanised country with   25 million Canadians  living in towns or cities and most  immigrants  are concentrated  in a few places.   60 per cent of the  5 million “visible minorities”  live in the Metropolitan areas of Toronto and Vancouver (p5).  In Toronto  in 2001  those classified as  “English (Anglos ) “only  formed a majority in  in a quarter of metropolitan “census tracts” (p180).  The sense of conquest by stealth is as apparent in those particular places as it would be in London or Birmingham.

Reckless Canadian immigration  took off in the  1990s. In 1990 the annual limit was raised to 250,000 by  a Progressive Conservative government with the  Minister responsible, Barbara McDougal, arguing that this would help the party with the ethnic  minority vote, the clear implication being that a large portion of the additional immigrants would be black or Asian (p4). Since then  immigration has averaged nearly 1 per cent  of the population (p4. )Things worsened after the 2001 Immigration and Refugee Protection Act was passed.  This  set selection criteria for immigrants without putting any limit on the numbers who could come in. As there were vastly more people who could meet the criteria than  Canada  could readily accommodate and there was no flexibility to adjust to changes in economic conditions generally or to  the Canadian labour market in particular, the system soon ran into trouble. A backlog of would-be immigrants waiting to be processed formed which is estimated to reach 1.5 million by 2012 (p7) to which did not include refugees who number is considerable.  Canadian asylum policy became so lax in the 1980s that over the past 25 years more than  700,000 asylum seekers were admitted (p14).  Canada has taken steps to amend the  Immigration Act,, but even if those are effective the existing backlog of 1.5 million will be processed under the old rules (p5).

All but one the most sacred cows of the pro-immigration, pro-multicultural lobby are precisely dissected before being put out of their misery.  Overall, immigrants  do not add to Canada’s per capita wealth (p104), not least because less than 20% of immigrants come in based on their work skills or training (p3);  cultural diversity does not equal an enhanced  society  but a divided one with an ever weakening national identity and  bringing in huge numbers of  young immigrants will not solve the problem of an ageing Canadian population – Robert Bannerjee and William Robson (chapter 7)  estimate that to even stabilise the  Old Age Dependency ratio – the ratio between those of working age  to those over retirement age – and those   from what it is at  present would take decades of annual  immigration amounting each year to 3% of the Canadian population (p142). The effect of that would be to effectively end any concept of a Canadian nation as it has been and still largely is.  It would be a classic case of  the transformation of quantity into quality.  A place called Canada might still exist but  he  existing Canadian nation would be no more.

The sacred cow which remains standing if more than a little nervous,  is the question of the incompatibility of races.  Nonetheless ,  some of the contributors (especially those in chapters 9-12)  come close to venturing onto this currently forbidden territory, for example :-

“..the analysis of Sammuel Huntingdon (2004), who argues that a nation is the function of the identity of its majority population  and in the United States this identity is rooted  in the original founding Anglo-Protestant  culture and a value system described as the American Creed.” (Stephen Gallagher P188).

“What guarantee do we have that diversity in itself is a desirable objective? At what point does diversity mutate into a form of colonisation? (James Bissett p6).

The book is also good at flagging up consequences which are not immediately obvious. For example, Marcel Merette  makes the important point that as higher skilled immigrants increase the differential in wages between the skilled and the unskilled shrinks  (p159). This discourages  Canadians from taking the trouble to acquire skills because the advantage of doing so would be lessened.

Nor is any change in the type of immigrants without ill consequences. For example, if immigrants are restricted to the young (which might be thought a god thing in an ageing society) that  disadvantages the native young because it means they face greater competition for jobs from the immigrants in their age group.

There is also the effect on the one long-standing substantial Canadian minority, the French-speaking  Quebeccers . They are increasingly finding their language and culture undermined both by the presence of immigrants who will not integrate and by  having to compete for attention and privileges from the majority population with the new minority groups.

Rather touchingly, Gordon Gibson (chapter 11)  imagines that the position is much healthier in Britain because there is at least growing public discussion here and  an organisation such as MigrationWatch UK  to ostensibly provide a  focus of concern about immigration (the  final  essay in the book is by the head of MigrationWatch UK  Sir Andrew Green).   But public debate can be not merely useless but positively harmful if it is controlled.

It is true that there is vastly more  public discussion in Britain now than there was under  the Blair Government when any many of immigration and its consequences brought squeals of “racism” from politicians, the left-liberal dominated media and any pressure group or individual  able to climb onto the “anti-racist” bandwagon.   But public discussion does not equal action and  despite Cameron’s  Coalition  Government’s rhetoric about cutting net immigration to Britain “from hundreds of thousands to tens of thousands a year” , the  numbers remain much the same as under the Blair and Brown governments.

The extent of  the growing disquiet amongst Canadians is indicated by the very existence of the book.  The editor has brought together a  wide-ranging group of contributors:  economists, political scientists, think tank members and retired ambassadors. These are not the class of people who would  commonly be found  publicly expressing  concern  about immigration,  for they are by background part of the broad elite which has embraced the multiculturalist  ideal.  That they are willing to write pretty forthrightly about the dangers speaks volumes in itself.  The message it sends is that they are so worried by the observable effects of mass migration that they are willing to put their heads above the parapet  and risk, at the least, social, political and academic ostracisation.

The failure to address the question of race as a social separator is frustrating but understandable in the present politically correct circumstances, but it cannot be ignored forever. Those who say physical differences in race are unimportant and  that race is merely a social construct should reflect upon the fact that if there was no natural mechanism to stop humans of different physical types breeding as  freely together  as those of a similar physical type then there would be no broad physical groups which we call races . These group separations cannot be ascribed to humans evolving in separation from one another  because  throughout history there has been an immense amount of movement of peoples  with every  opportunity for inter-breeding. We see the same thing happening today in places such as London where,  despite the open invitation to inter-racial breeding and the incessant multi-culturist propaganda over several generations, a surprisingly  small percentage of the population does interbreed.

I can unreservedly recommend this book because it provides almost all the ammunition needed to  refute the multiculturalist propaganda . It is not the easiest of reads  because most of the contributors take an  academic approach, which means a fair number of  charts and tables plus a decent dollop of jargon. But the book is  not very heavy going and its message is  the most important which can be given to the developed world at present: guard your own societies against this surreptitious form of conquest or  they will die.

The claustrophobia of diversity

Robert Henderson

In November a 34-old woman Emma West was recorded on a tram in Croydon (near to London) expressing her very no-pc views of  the effects of immigration on England even though she was surrounded by ethnic minorities.   Since her public complaints were recorded by a passenger and put on YouTube other instances of such behaviour have come to light, the most recent to hit the national media being another youngish white woman (http://www.dailymail.co.uk/news/article-2097142/Woman-filmed-hurling-racist-abuse-Tube-passengers-ANOTHER-video-rant-London-transport.html#ixzz1lgvuUjuO).  I put a few URLs for videos of such behaviour  from England at the end of the article. The examples are all of people who are under the age of 40. Nor does it take long for instances of such behaviour in the USA to be found on media hosting sites.  This goes against the oft made claims by liberals that what they term racial prejudice is restricted to the older generation,  who it is implied “don’t know any better”, while the young are race-blind.

Such outbursts are surprising  because of the risk they carry of assault by the ethnic minorities listening to them. They are doubly unexpected because present day England (and Britain)  is rigid with political correctness.  As  Emma West’s case vividly shows, the authorities are ever more penal in their  repression of dissent.  After her arrest in December 2011  Miss West was kept for weeks on remand in a high security prison for what the authorities coyly called “her own protection” http://englandcalling.wordpress.com/2011/12/07/emma-west-immigration-and-the-liberal-totalitarian-state-part-2/) . She  has since been charged but not as yet tried (she appears at Croydon Crown Court on 17 2 2012) with a serious criminal offences  which carry a potential jail sentence of two years. (http://englandcalling.wordpress.com/2012/01/04/emma-west-immigration-and-the-liberal-totalitarian-state-part-3/).  All of that for simply expressing her anger at the consequences of mass immigration.

But even if people are not charged with criminal offences, to be publicly labelled a racist in England is to risk the loss of a job or accommodation if rented, a campaign of media abuse and social ostracism.  The risk of losing a job is particularly high for public service employees.  In extreme cases such as those accused of  the murder of Stephen Lawrence the persecution may be officially generated and sustained and  last indefinitely and include  the holding of trials which are manifestly unfair because of  hate-campaigns conducted against the accused by both politicians and the mainstream media. (http://englandcalling.wordpress.com/2012/01/08/stephen-lawrence-gary-dobson-david-norris-and-a-political-trial/).

With these very considerable disincentives to expressing honest views about race and immigration under any circumstances, what is it that drives people to express them uninhibitedly in situations which objectively place them in physical as well as legal danger?  After all the instinct for self-preservation lies at the core of human behaviour   and people are generally media savvy enough these days to realise that  anything they say in public is likely to be recorded and placed on sites such as YouTube.  So why do people like Emma West ignore all these formidable barriers to behaving in this way? Drink or drugs you may think, yet the noteworthy thing about most of the examples caught on mobile phones is that they  show no signs of being seriously intoxicated by either.  These are people who are doing it in the full knowledge of what they are doing and its likely effects. But  even if they were intoxicated with drink or drugs all that would mean is that the brakes of sobriety were removed and the true feelings of the person released.

A clue to what is happening can be found in the fact that their complaints gather around the same theme: that England is being invaded and colonised to the point where, in places such as parts of London,  it  scarcely seems to be England in anything in name.  Their  complaints are not about the particular ethnic minorities with which  they are surrounded when they make their public complaints or against individual immigrants generally,  but the general effects of mass immigration.

These people are suffering from what I call the  claustrophobia of diversity.  They feel that they are being oppressed by immigrants, that the land which is ancestrally theirs  is being colonised to the extent that parts of the country seem no longer to belong to England. Worst of all they see themselves as helpless to prevent it because the colonisation is being facilitated and encouraged by their own elite who  all, whatever their ostensible political colour,  subscribe to the treason and viciously support the suppression of  dissent to the betrayal.  This mixture of the act of elite-sponsored colonisation by foreigners, the failure of democracy through the tacit conspiracy of the political elite  to ensure that no meaningful alternative policy on  immigration is offered by any party capable of forming a government and the inability of the native population to even voice their  protest at this betrayal of their most pressing interests  in the mainstream media produces an ever growing sense of rage, a rage made all the more terrible and onerous  by  the feelings of impotence engendered by the ever more oppressive  restrictions on public expression which British governments have imposed.

These feelings are with the English all the time. If someone  English lives  in an area which  does not have a large ethnic minority population the anger and frustration may  remain bubbling below the surface most of the time, although they will be exacerbated by reports of their fellow county men and women elsewhere being harassed and bullied by the liberal elite into towing the multiculturalist line while ethnic minorities are pandered to ever more grotesquely  with bizarre interpretations of what constitutes a human right and  the constant growth of  interest groups which cater solely for ethnic minorities, for example,  the Refugee Council (http://www.refugeecouncil.org.uk/about/board).

But those who live in an area which is heavily populated  by ethnic minorities  will face constant triggers for the anger and frustration to come to the forefront of their minds. Every time someone in such an area walks the streets they will be reminded of how the demographic balance has changed and is changing. Every time a native  English  parent seeks a school for their children they will be faced often enough with choices of schools where many, quite often a majority, of the pupils are from ethnic minorities.  A visit to their GP or hospital will find them sitting in waiting rooms outnumbered by ethnic minorities.  When they go for a job, especially if it is low-skilled or unskilled, they are likely to find themselves being asked to work, if they can get such work at all,  in a situation where they are in the ethnic minority and English is  not the common workplace language.  If they go into a shop, cinema or café they are increasing likely to find themselves being served by foreigners with inadequate English for the job.

Everywhere the white English man or woman in an area with a large ethnic minority population looks  it seems that their world is being changed utterly and that they can do nothing about it because of the elite complicity in what has happened and is happening. That is why the public outbursts of frustration such as that of Emma West occur.  They are the bursting of the emotional  dam.  The fact that the episodes recorded so often occur on  public transport  is  unsurprising because it is here that the proximity with those who trigger the feelings of rage and  betrayal is greatest and there is the  least opportunity to escape from these reminders of the surreptitious elite-sponsored conquest of England. The physical claustrophobia of being on a crowded train or bus marries with the social claustrophobia of diversity.

The people recorded in the urls at the end of this essay are white  working class Englishwomen. They of course are  from the class  who had to and have to suffer the main brunt of  mass immigration. They live cheek-by-jowl with the immigrants and their descendants. They send their children to schools where their child may be the only white English child in their class. They live in the tower blocks where they are the only white English family in the block. Not for them the middle class white liberals escape through white flight to the suburbs or countryside or the gentrification of once working class areas such as Islington. It is small wonder that people such as Emma West should feel deserted and betrayed and eventually lose all patience with public silence.

But uninhibited racial language and complaint is not restricted to those without status, wealth, influence and power. Two well know and recent examples are the fashion designer John Galliano  (http://www.youtube.com/watch?v=3CQO8q3FSH0) and the actor and director Mel Gibson (http://www.youtube.com/watch?v=50_qMJSPtqY&feature=relatedso – go in at 1 minute 17 sec). There is far more to these public displays of anger at the fact of mass immigration and the behaviour of the political elite  than simple desperation. It is entirely natural behaviour.  Public expression of dissent can be  partially successful but it will never be entirely complete. Even in extreme autocracies such as the Soviet Union or Nazi Germany there were still voices raised in  opposition. The English have been subject several generations of ever greater elite propaganda and censorship of dissent about immigration and its effects but this has not made them race or ethnicity blind, merely increasingly reticent, fearful and stressed  about immigration and its consequences.  Not only that, but the oppression arising from mass immigration is different in quality from the oppression  of a native  elite which merely tries to enforce its will on the masses. The effects of mass migration are around people all the time. There is no respite.

When people are asked to  suppress their normal feelings  stress occurs. Where the suppression of feelings relates to the most fundamental social and psychological structures  stress is at its greatest. That is what happens when an elite tries to  recreate society by asking the population to override the behaviour which makes a society strong and stable.

Social animals have two universal features: they form discrete groups and within the group produce hierarchies – although both the group and the hierarchy vary considerably in form and intensity.  Why they do this is a matter of debate but it is a fact that this what invariably happens.  Human beings are no exception; whether they are hunter-gatherers or people populating a great modern city they all have a need to form groups in which they feel naturally comfortable and within that group form hierarchies.

But the sense of being separate, of belonging to a discrete group with identifiable characteristics is of a different order of complexity than it is for any other social animal because homo sapiens is high intelligence, self-awareness and most importantly language.  Where an animal may simply accept another member of the species as part of the group through simple and obvious triggers such as scent, markings or imprinting, human beings judge by wide variety of criteria who is and is not part of the group, the most potent of which are racial characteristics and cultural differences. In some ways that makes acceptance of the outsider easier – at least in theory –  but in  others much more difficult than it might be for an animal,  for there are  many more reasons for human beings to accept or not accept someone into the group than there are for a non-human social animal.

Social animals form hierarchies  almost certainly because otherwise there would be no way of the society organising itself to accommodate the differing qualities and abilities  of individuals which arise in any species. Societies which consist of various human groups that  see themselves as separate  from each other disrupt the creation of a healthy hierarchy. Instead of there being a single hierarchy within an homogenous group (defining homogenous as a population in a discrete territory  which sees itself as a group), there are  hierarchies formed within each group and a further overarching hierarchy formed from the various groups themselves with  each group hierarchy competing within the population as a whole.

Man is also a territorial being.  Homo sapiens  need the security of a homeland. Remove that and insecurity is perpetual.  That is why mass immigration is the most fundamental of treasons.  That which  is called racism by liberals and their ethnic minority auxiliaries is simply  political protest of the most fundamental kind. When someone resorts to complaint  based on race, ethnicity or nationality  in their own country they are saying “This is my land, you will not steal it from me without a fight”.  The time to worry is when there are no public demonstrations of dissent to the policy of mass immigration and its consequences.

The package of emotion transmuted into conscious thought we call  patriotism is an essential part of maintaining a society (http://livinginamadhouse.wordpress.com/2010/09/20/patriotism-is-not-an-optional-extra/).  A society which forgets that is doomed.

———————————————————————————————–

http://www.youtube.com/watch?v=pONVYjAd1wc

http://www.youtube.com/watch?v=kTocvGIEqOU&feature=related

http://www.youtube.com/watch?v=dfGqwtn3GZY

Diane Abbott, racism and “positive discrimination”

Robert Henderson

The black shadow minister and  Labour MP for Hackney Diane Abbott has  been up to her racist tricks again labelling whites as being those who wish to keep blacks down through a policy of divide and rule.  Replying  on Twitter  to a black correspondent  who complained about the lumping together of all blacks  in Britain with phrases such as “the black community”  Ms Abbott replied that wicked ol’ whitey  just loves playing “divide and rule” and that was why a united black front should be presented:

This immediately prompted cries for her to resign from conservatives on the grounds that she was obnoxiously stereotyping whites (http://www.mirror.co.uk/2012/01/05/labour-mp-diane-abbott-faces-calls-to-resign-over-racist-tweet-storm-115875-23681033/). But white liberals and their non-white auxiliaries were strangely tolerant of her racism.  Her fellow black Labour MP David Lammy was positively outraged that  anyone should have accused Abbott of racism when her  mistake was simply “ Forgetting to add the word “some” [before white in her offending tweet]  (http://www.telegraph.co.uk/news/politics/8999638/Posturing-and-indignation-do-nothing-to-curb-racism.html).  To put the cherry on the top of the forgiveness cake,  the leader of the Labour Party  not only failed to withdraw the Labour whip from  Ms Abbott but allowed her to remain in his shadow cabinet as his spokesperson for Public Health.

All this liberal forgiveness meant Ms Abbott  was consequently allowed to escape with no more  than a non-apology   -“I apologise for any offence caused. I understand people have interpreted my comments as making generalisations about white people.”  (http://www.telegraph.co.uk/news/politics/8998430/Diane-Abbott-and-Luis-Suarez-are-not-really-apologising.html )- and,  unlike so many white people these days,  she escaped the attention of the Metropolitan Police whose representative  dutifully said  “The service was contacted by members of the public in relation to the comments made by Diane Abbott.”

“We reviewed the circumstances of the comments and having considered all of those circumstances and the information available to us, we do not believe a criminal offence has been committed.”http://www.telegraph.co.uk/news/politics/9001757/Diane-Abbott-will-not-face-police-action-over-racist-tweet.html

To add insult to injury, after the storm broke  Ms Abbott offered a  gross misrepresentation of what she had tweeted.  She tried to claim that the offending  remark referred  to the distant colonial past.   ”Tweet taken out of context. Refers to nature of 19th century European colonialism. Bit much to get into 140 characters.” (http://www.guardian.co.uk/politics/2012/jan/05/diane-abbott-accused-racism-twitter). As can be seen from the tweet I reproduced above this is nonsense.   “White people love playing “divide and rule”   is a simple unqualified statement  which refers to whites generally and in the present.   The hash tag “tactic as old  as colonialism”  merely states that whites have used the tactic from the time  they gained colonies. In short, Ms Abbott was making a statement attributing a quality and mentality to whites as a group throughout the centuries up to and including the present.  Moreover, even if the statement had been made about the colonial past,  it would still have been racist because it assumed that all white people had felt the same during colonial times. Clearly they did not,  as the British anti-slavery movement and the  later critics of Empire show.    It is also worth noting that she did not use her full 140 characters in the original tweet.

Ms Abbott has “previous” on the hating whitey front.  In 1988, a year after being elected an MP, she claimed Britain invented racism (http://www.dailymail.co.uk/news/article-2082527/Diane-Abbott-Twitter-race-row-MP-faces-calls-resign-racist-tweet.html ).

In 1996 she delicately  said that she disapproved of her local hospital employing “blonde, blue-eyed” Finnish nurses’ rather than  black West Indian ones (John Rentoul Independent Friday, 29 November 1996  Diane Abbott is sorry (For the record Miss Finland is also black – go to  http://www.theapricity.com/forum/archive/index.php/t-20066.html and scroll down), which elicited another feeble apology but no withdrawal of the Labour whip.

In that fracas she received the robust support of her now dead fellow black MP Bernie Grant ,  a man who came to public prominence in 1985 when he greeted the murder of Pc Keith Blakelock  by near decapitation during the  Broadwater Farm  estate  black riot  with a jolly “The police got a good hiding “ (http://news.bbc.co.uk/1/hi/uk_politics/706403.stm).  In the matter of the “blonde, blue-eyed” Finnish nurses’ Mr Grant offered a judicious  “”She [Abbott]  is quite right… Bringing someone here from Finland who has never seen a black person before and expecting them to have some empathy with black people is nonsense. Scandinavian people don’t know black people – they probably don’t know how to take their temperature.”   (http://www.theapricity.com/forum/archive/index.php/t-20066.html). Mr Grant, like Ms Abbott, did not have the Labour whip removed from him.

In 2010 Ms Abbott had  further bites  at the racist cherry. She was having a little local difficulty on the BBC Late Night show with the political commentator Andrew Neil. (http://www.dailymail.co.uk/news/article-1289868/Diane-Abbott-fumes-branded-racist-TV-This-Week-host-Andrew-Neill.html#ixzz1iQ5ZvyRW). The subject was her son’s education. Ms Abbott had always been a strident critic of private education and frequently publicly criticised  Labour politicians who sent their children to private schools or even worked the state system, like the Blairs, to send their children to state schools which offered a similar educational experience.  In 2010 she suddenly announced that her son would attend the £12,000-a-year City of London School.

Neil attacked her hypocrisy.  Abbott defended herself  with : ‘West Indian mums will go to the wall for their children.’  This led to the following exchange:

“Mr Neil hit back by demanding: ‘So black mums love their kids more than white mums, do they?’

Furious Ms Abbott said: ‘I have said everything I am going to say about where I send my son to school.’

Mr Neil persisted: ‘Supposing Michael said white mums will go to the wall for their children. Why did you say that? Isn’t it a racist remark?

‘If West Indian mums are as wonderful as you say, why are there so many dysfunctional West Indian families in this country? And why do so many young West Indian men end up in a life of crime and gangs?

‘You didn’t want your son to go to a school full of kids who have been brought up by West Indian mums.’

As Ms Abbott repeatedly refused to reply, Mr Neil asked: ‘Would you like to make it clear that West Indian mums are no better than white mums or Asian mums?’

When Ms Abbott, squirming in her seat, replied, ‘I have nothing to say,’ Mr Neil taunted her:

‘You don’t want to do that – you still think West Indian mums are the best?’” (ibid)

Ms Abbott also referred to David Cameron and George Osborne as ‘two posh white boys’ in 2010 (http://www.dailymail.co.uk/news/article-1280358/Diane-Abbott-race-row-calling-Cameron-Clegg-posh-white-boys.html).

Since her “divide and rule” tweet  Ms Abbott has been working hard on her  “hate whitey” credentials .  Again on Twitter she  accused tax drivers of routinely ignoring black people hailing cabs ‘Dubious of black people claiming they’ve never experienced racism.  ‘Ever tried hailing a taxi I always wonder?’  (http://www.dailymail.co.uk/news/article-2083252/Diane-Abbott-sparks-ANOTHER-Twitter-race-row-branding-taxi-drivers-racist.html).

A 25-year-old black politics graduate Jade Knight has also added to our knowledge of  Ms Abbott’s attitude towards Britain and its white population. Miss Knight   had the temerity to approach Ms Abbott  in a Boots store and engage her in conversation. After describing her conservative with a small c politics and saying  she admired Abbott and  desperately wanted to work for her , Ms Knight encountered this response :

‘She [Abbott]  said, “You’d be better off working for a white Conservative. You’re a black conservative, you don’t do the black thing.” I couldn’t believe she had said it.

‘She was basically accusing me of selling out, which is not true. I told her being a conservative wasn’t going against my heritage. Anyone who understands black culture knows black culture can be very conservative. I thought she would understand that as she is educated.’  (http://www.dailymail.co.uk/news/article-2086722/Work-white-Conservative-What-Abbott-told-Tory-voting-graduate-asked-job.html#ixzz1jYOlQf4K).  Note  the reference to “white” rather than just conservative.

There are several things interesting  about  Diane Abbott’s frequent and casual racism. She clearly sees herself as living as in a country  divided into “them and us” with her  ‘us’ being the black population and her ‘them’ is the white population.   She has no sense of being part of a society entitled British or English. Her world is black “us” and  white  “them”.  Her use of “blonde, blue-eyed Finnish girls”  suggests that she has an  active hostility to white physical attributes.  Had she wished to merely complain about cultural differences between Finns and West Indian nurses there would have been no reason to mention the physical differences between the two.  It is rather  difficult to see how someone with  her mentality could represent her constituents or the interest of  British society generally without racial fear or favour.

An anti-white racist she may be, but if  other things were equal I would enthusiastically defend Ms Abbott’s right to say whatever she wants  because  I truly believe in free expression for everyone except those who would deny it to others.  But in politically correct modern Britain others things are not equal.  Whites who made the sort of statements that Ms Abbott has made would have been treated very differently.  If they were politicians the media would have bayed unceasingly for their blood.  They would have lost any position held within the government or on the opposition front bench. They would probably have had the whip withdrawn or,  if that did not happen, been deselected as a candidate by their party before the next election.   Indeed, they could have suffered such things for far less obviously racist than any of Abbott’s remarks. The Tory MP Patrick Mercer was sacked from his shadow cabinet post by simply being  honest about his experience of black soldiers when he was a serving army officer: “”I came across a lot of ethnic minority soldiers who were idle and useless, but who used racism as cover for their misdemeanours “  (http://conservativehome.blogs.com/torydiary/2007/03/patrick_mercer.html).

More generally, any white person who made similar statements to Ms Abbott could expect to  be the subject of disciplinary action by their employer up to and including the sack; suffer  media vilification and,   increasingly,  find themselves involved in a criminal prosecution, for example,  the England football captain John Terry (http://www.guardian.co.uk/football/2011/dec/21/john-terry-racism-case-cps).     Even putting golliwogs for sale in a shop window can result in a visit from the boys in blue (http://www.dailymail.co.uk/news/article-452477/Police-order-shopkeeper-remove-golliwogs-window.html).

Racist blacks and Asians generally are treated very leniently .  Even where the racism is violent and unambiguously  directed at whites,  it is treated very different to racism by whites against non-whites.   Recently four Somali Muslim girls  – Ambaro and Hibo Maxamed, both 24, their sister Ayan, 28, and cousin Ifrah Nur  28 – viciously attacked a white British girl Rhea Page, 22.  They  were charged with Assault occasioning Actual Bodily Harm (ABH),  having torn part of Miss Page’s  scalp away, knocked her to the ground and repeatedly kicked her, including kicks to the head  and repeatedly screamed racist abuse at her (http://www.dailymail.co.uk/news/article-2070562/Muslim-girl-gang-kicked-Rhea-Page-head-yelling-kill-white-slag-FREED.html#ixzz1flw8TY6p). The Somali girls were not only not convicted of a racist attack but were given non-custodial c sentences.

There is a strong argument for disregarding the  motivation for a crime in sentencing. A crime is a crime. Allowing motive to intrude provides a lever for subjective likes and dislikes to be given the force of law. However, as with the prosecutions for “inciting racial hatred”  and their ilk, while such laws are on the statute book they must be applied even handedly to preserve the rule of law.

The ideal thing would be for all criminal restrictions on speech  to be lifted  and motivation to be ignored when prosecuting.

Diane Abbott and Cambridge

The special treatment Ms Abbott  has received extends to other aspects of her life.  She is a history graduate having studied at Newnham College, Cambridge.  In 2003 she  wrote a piece for the BBC’s Black History Month  entitled Multi-racial Britain. It  contained this gem:

“From the days when the Norman French invaded Anglo-Saxon Britain, we have been a culturally diverse nation. But because the different nationalities shared a common skin colour, it was possible to ignore the racial diversity which always existed in the British Isles. And even if you take race to mean what it is often commonly meant to imply – skin colour- there have been black people in Britain for centuries. The earliest blacks in Britain were probably black Roman centurions that came over hundreds of years before Christ.” (http://www.bbc.co.uk/history/british/modern/dabbott_01.shtml).

For any educated person brought up in Britain the belief that the Roman legions came to Britain “hundreds of years before Christ”  would be to put it mildly surprising for the dates of 55 and 54 BC for Julius Caesar’s  two expeditions  to Britain (the first Roman military action in Britain) and  43 AD for the Roman conquest of Britain are iconic  dates in British history. For a history graduate from one of the two leading British universities to make such a howler is astonishing for it  shows a disturbing  lack of historical perspective and absence of very basic general historical knowledge.

But that is not the only startling part of the passage. Ms Abbott also says  “The earliest blacks in Britain were probably black Roman centurions”.  Why on earth should she imagine that if blacks did come to Roman Britain they would all be centurions?  That is not only historically dubious in terms of blacks coming to Roman Britain in ant guise, but absurd in its conception that the blacks were  probably all drawn from the centurion class.  That is a simple failure of intellect.

In the light of  the mental capacity revealed in  Multi-racial Britain, it   would be interesting to know exactly how and why Ms Abbott was selected for a much sort after place on a popular degree course at one of the two most prestigious British universities and once there how she managed to take a history degree. Could it be that an informal “positive discrimination”  was exercised in both the granting of the place at Newham and her completion of her degree course?

Diane Abbott and Is it in the blood?

In 1995 I wrote an article for a specialist  cricket magazine Wisden Cricket Monthly. This dealt with the use by the England cricket team of many black and white immigrants. In the article I argued that this made a mockery of the very idea of national sporting teams.  This created a vast media outcry. Ms Abbott sent me an unsolicited letter which I reproduce below together with my reply to which Ms Abbott did not reply.

Her comments  “You show no appreciation of acceptable terminology or mores” and “I believe that we have a duty to write on subject we know about”  prompt a smile at her lack of self-knowledge, but the most important aspect of her letter is the quiet desperation of her “Black and Asian culture is now an integral element of British society. I have always thought that the best thing about British culture is its diversity and receptiveness to new, creative influences.”    Of course, if that were the case there would be no need to say it.

————————————

DIANE ABBOTT, M.P.

Labour Member of Parliament for Hackney North & Stoke Newington

Our ref: DPV/Rcm

Date: 3 August 1995

HOUSE OF COMMONS LONDON SW1A 0AA

Tel: 0171 219 4426 Fax: 0171 219 4964

 

Dear Mr Henderson

A constituent of mine has sent me a copy of the article you wrote for Wisden Cricket Monthly entitled, “Is it in the Blood?”

I was rather saddened by your article. You show no appreciation of acceptable terminology or mores. I know that your article was focusing on cricket. But it shows a level of ignorance which is pervasive in many walks of British life. Imagine a young white man born in England, one parent English, one parent Spanish. Is it unnatural for him to express an interest in his Spanish origins. Does it make him any less British? No.

Black and Asian culture is now an integral element of British society. I have always thought that the best thing about British culture is its diversity and receptiveness to new, creative influences.

As an ex-journalist, and someone who still dabbles, I believe that we have a duty to write on subject we know about. And if we are not fully conversant with the topic to undertake the necessary research. I believe that if you had undertaken the appropriate research you would find that your assertions are flawed.

I hope that you will give my comments some thought.

Yours sincerely

DIANE ABBOTT MP

————————————

Miss Diane Abbott MP

House of Commons, London SW1

13/08/95

Dear Miss Abbott,

If you take the trouble to read the enclosures you will see  that I am more than ordinarily qualified to deal with the  subject of coloured alienation. (I wonder if you could claim  such a comprehensive experience of white or indeed Asian  society?) Moreover, even the proverbial visiting Martian  could see the illogic in the claim (incessantly made by ”anti-racists”) that English bred blacks and Asians are both  alienated from and unquestioningly loyal to England.

The evidence of coloured alienation is mountainous. The tape  I enclose of the BBC Radio 5 programme “Word Up” is of  particular interest for it contains both the visceral hatred  and irredeemable resentment of your colleague Bernie Grant  and the uncommitted  internationalism of self-described black  professionals, whose adamantine smugness achieved what I  would have thought impossible, a fleeting moment of sympathy  in me for Mr Grant when he railed against their selfishness  and lack of concern for the working class. You might also  wish to note Mr Grant’s comments about the House of Commons.

I am undecided as to whether you were disingenuous or naive  in your example of the white man with a Spanish father. It is  true that such a person might have some feelings for his  father’s homeland. However, his potential circumstances are  vastly different from those of the son of a coloured  immigrant, for if he chooses the white man may be accepted  without question by the host people. Do you seriously wish  to maintain that there is no difference in the lots of a  white and a coloured person in this country? If so, why do  you join in with the “anti-racist” shouting?

The most disturbing message of your letter is your rejection  of the right to free expression. Both “You show no appreciation of acceptable terminology or mores” and “I  believe we have a duty to write on subject (sic) we know  about” are attempts to suppress my right to free expression. This is a supremely dangerous thing for once you try to take  away my right you have no moral argument to repel those who  would suppress your right. I suggest that you study the short  essay ‘The fulcrum of freedom’ to see exactly how dangerous  the absence of free expression can be to a society. Free  expression is not merely a civil right designed to improve  the amenity of a man’s life, it is the surest guard against  tyranny. You might also wish to reflect on the fact that you  are willing to sit in the Commons with a colleague who  gloated over the near decapitation of a white policeman by a  black mob which had shed every vestige of civilised  behaviour. I presume Mr Grant’s behaviour after that event  comes within your definition of “acceptable terminology or  mores”.

You, Miss Abbott, have been sold a most monstrous pup by the  white liberal establishment. All your life (or at least your  adult life) you have allowed yourself to believe that the  liberal view of Race was the only reasonable view on Race.  You have luxuriated in the fool’s paradise of believing that  the remarkable international security and stability enjoyed  by Europe since the war – the only circumstances in which  liberals could have held such sway – was the natural order of  things. In fact, it has been an abnormality.

The age of liberal internationalism is drawing to a close,  perhaps in five years, perhaps in ten. Nothing anyone does  will prevent this process. What we do have is the choice  between a benign nationalism and authoritarian government,  probably fascism. If we are to save ourselves from fascism  all races must begin to talk honestly. That is what I am trying to achieve, the honest discussion of Race. (Do not  think, incidentally, that Britain can live in a cocoon  shielded from the racial events on the continent,  particularly in Germany – within ten years Germany will be  displaying all her old racial arrogance. You are, I presume,  aware that de facto black and Asian British citizens already cannot travel freely throughout the EU).

Your friend, Darcus Howe, recently wrote to me offering a  chance to discuss the subject of coloured loyalties. This I  have turned down for the moment because of my health.

However, I may well be cured within the next six to nine  months through a revolutionary treatment. I have written to  Mr Howe suggesting that in the event of my recovery I would  be willing to take part in a programme debating the subject  of black and Asian commitment with one other. I enclose a  copy of my letter to Mr Howe detailing the conditions under  which I would take part. If you are interested, why not  suggest to Mr Howe that you be my protagonist?

You asked me to think about your comments. I would ask you to  do the same with mine. In particular ask yourself whether if  racial shove comes to racial push you can imagine the likes  of Tony Blair risking anything substantial for blacks and  Asians. Remember Blair has overturned one of the main planks  of Labour policy simply to serve his own petty convenience in  the choice of his children’s schools. Do you think such a man  would risk his life for blacks and Asians? He would not even  risk his comfort.

Yours sincerely,

Robert Henderson

Emma West, immigration and the Liberal totalitarian state part 3

Robert Henderson

Emma West appeared at Croydon magistrates court on 3rd January.  She  will stand trial  on  two racially aggravated public order offences, one with intent to cause fear. She will next appear in court  – Croydon Crown Court –  on 17 February 2012.

The  charge with “intent to cause fear “ arises because a passenger, Ena-May Eubanks, claims Miss West  hit her left shoulder  with a closed fist.   This charge comes under section 31A  of the Crime and Disorder Act 1998 (http://www.legislation.gov.uk/ukpga/1998/37/section/31). It carries a potential sentence on  conviction on indictment of  “ imprisonment for a term not exceeding two years or to a fine, or to both”.

Anyone who has watched the video on YouTube will think the idea that she intended to cause fear when she was a white woman surrounded by hostile ethnic minorities laughable. ”   The CPS are clearly playing the pc game by hitting her with the most severe charges possible.  (The official line on what is a racially aggravated offence can be found at http://www.cps.gov.uk/news/fact_sheets/racially_aggravated_offences/).

Miss West has yet to plead,  but the fact that she  has opted for a  Crown Court trial (which will mean the case is heard before a jury) rather than a hearing in a magistrates court strongly suggests  she will plead not guilty ( http://www.guardian.co.uk/uk/2012/jan/03/woman-accused-tram-race-rant).   This is because she  risks a heavier sentence in the Crown Court and it would make little sense to opt for  the case to be heard in the Crown Court if she does  not intend to plead not guilty.  There is of course the danger that she may be intimidated into pleading guilty by the promise of a lighter sentence.

Her bail conditions are  that ” she does not travel on a tram within Croydon and Sutton, lives and sleeps  at her home address and does not comment on the case. ” (http://www.bbc.co.uk/news/uk-england-london-16394046).

Bearing  in mind that Miss West was remanded in custody against her will for “her own safety” , it does seem rather rum that the same court is insisting she stays in her own house when her address was read out in court.

The ban on travel on the local tram system could  be pretty penal because she has two small children and the tram system may be the only means she has of taking them with her when she has to leave her house.

Her  blanket gagging so she cannot comment on the case is remarkable.   Engaging in any of the following can  breach the sub judice rules and constitute  contempt of court:

1. obtaining or publishing details of jury deliberations;

2. filming or recording within court buildings;

3. making payments to witnesses;

4. publishing information obtained from confidential court documents;

5. reporting on the defendant’s previous convictions;

6. mounting an organized campaign to influence proceedings;

7. reporting on court proceedings in breach of a court order or reporting restriction;

8. breaching an injunction obtained against another party;

9. anticipating the course of a trial or predicting the outcome; or

10. revealing the identity of child defendants, witnesses or victims or victims of sexual offences. (http://www.out-law.com/page-9742)

Only   4, 6, 7, 8 would seem to have any application in the context of banning her from commenting on the case.  Number 9 might  seem to have relevance,  but by pleading one way or the other the outcome of a case is anticipated. It would be absurd if it applied to a defendant.

Nos  4,6, 7,8 could have been dealt with by banning those specific acts, although it is unlikely she would be in a position to do these things. For example, it is wildly improbable  she could mount an organised campaign to influence proceedings.   It is also true that cases can be discussed while a case is active in the context of a discussion of public affairs, for example, it would be acceptable to discuss Miss West’s case as part of an examination of how the justice system treats the treatment of black on white offences compared with white on black offences.

What does her  general gagging  tell us?  Simple. The liberal elite are truly terrified that the politically correct house of cards they have built will be blown over if any of the vast resentment and anger at mass immigration and its consequences  within the native British population is allowed into the public fold.

Emma West, immigration and the Liberal totalitarian state part 2

Robert Henderson

Emma West has been remanded in custody until 3rd of January when she will appear at Croydon Crown Court (http://uk.news.yahoo.com/tram-race-rant-woman-court-052333359.html).  By 3rd January she will in, effect , have served a custodial sentence of 37 days,  regardless of whether she is found not guilty or found guilty and given a non-custodial question.  37 days is  not far short of being the equivalent of  a three month sentence which, in England,  automatically attracts a 50% remission.  It often takes burglars in England to be convicted three or even more times of burglary before they receive a custodial sentence.

Miss West has also been separated from her children who may well have been taken into care and will have the great trauma of both wondering what is happening to them and whether they may be taken off her by our wondrously politically correct social services.

Bizarrely, Miss West is being held in a category A prison HM Bronzefield  in Middlesex. A Category A prison is the highest security prison and is reserved for “prisoners are those whose escape would be highly dangerous to the public or national security”.  For someone charged with an offence which could have been dealt with in a magistrates court  to be remanded to such a facility  is truly extraordinary.

The court’s excuse that she was being held in protective custody to protect her from attack is both sinister and absurd.  Unless Miss West is kept in solitary confinement,  she will be  in more danger in the prison than she would be on bail because there will be black and Asian prisoners in the prison who will be violent because  any  category A prison will contain such prisoners . If she is being kept in solitary, that would be unreasonable because it will adversely affect her  mental state and be a de facto punishment in itself.   The general Category A regime is also severe . Both the imprisonment of Miss West and the use of a Category A prison suggest a deliberate policy of intimidation by the authorities designed both to undermine her resolution and send a most threatening message to every white Briton.

Compare and contrast her treatment with that of a criminal case which was decided on the same day that Miss West was further remanded. Four Somali Muslim girls  – Ambaro and Hibo Maxamed, both 24, their sister Ayan, 28, and cousin Ifrah Nur  28 – viciously attacked a white British girl Rhea Page, 22.  They  were charged with Assault occasioning Actual Bodily Harm (ABH),  having torn part of Miss Page’s  scalp away, knocked her to the ground and repeatedly kicked her, including kicks to the head (http://www.dailymail.co.uk/news/article-2070562/Muslim-girl-gang-kicked-Rhea-Page-head-yelling-kill-white-slag-FREED.html#ixzz1flw8TY6p).  Miss Page was left traumatised and lost her job as a result of the lasting effect the attack had on her.

The maximum penalty for  ABH is five years. The judge  Robert Brown sentenced  the attackers to six month suspended sentences plus 150 hours of unpaid community work for all but for Hibo Maxamed, who needs dialysis three times a week for a kidney complaint and  received a four-month curfew between 9pm and 6am.   The sentence was absurdly light for a serious case of ABH. Indeed, the crime could well have been judged to have been the more serious Grievous Bodily Harm.

Despite the fact that they were screaming white bitch” and “white slag at Miss Page, the attack was not treated as a racially motivated and hence aggravated crime. Had it been treated as racially motivated the sentence would have been more severe.

The judge is reported as saying that he took into account the fact that Miss Page’s partner  Lewis Moore, 23, had used unreasonable force to defend Miss Page.  No details of this “unreasonable force” appear in media reports, but the mind does boggle a bit at what could be considered “unreasonable force” when four girls are savagely attacking a man’s girlfriend .  The judge also made allowances for the fact that the girls had been drinking and had behaved as they did because as Muslims they were unused to alcohol (I am not making this up honest”).

There was an attempt by Nur to claim that Mr Moore had been racially abusive. The prosecution did not accept this. However, let us suppose that he had been racially abusive in such  circumstances could any rational person think it was unreasonable?

The Mail reports  that “After the sentencing, Ambaro Maxamed wrote on her Twitter account: ‘Happy happy happy!’, ‘I’m so going out’, and ‘Today has been such a great day’.” They are under no illusion that they have got away with it.

So there you have it, no jail and the crime is not treated as racially motivated and the culprits effectively put two fingers up to Miss Page. If this was a plot used in a work of fiction it would treated as absurd.  Actually, in the monstrously politically correct world that is modern England the writer of such a plot would almost certainly have been accused of racism.

This type  of grotesque double standards in the treatment of white Britons and blacks,  Asians  or even white immigrants is commonplace.  Another good example occurred when white Christopher Yates was murdered by an Asian gang who were heard to make racist comments  such as “That will teach the white man for interfering in Paki business.”                (http://news.bbc.co.uk/1/hi/uk/4416988.stm).  The Judge Martin Stephens  bizarrely did not say the crime was racially aggravated because “Between you that morning, you attacked people of all races, white, black and Asian”, this being based on the evidence that “They racially abused a black resident and then moved on to a curry house where they assaulted an Asian waiter”.  Note that they did not racially abuse the Asian waiter. Moreover,  it is mistaken to lump all Asians under one heading.  The assaulted Asian could have come from a different ethnicity.

Apart from the disparity  in the treatment of  white Britons and ethnic minorities by the law, there is the striking difference in the behaviour of politicians and the mainstream media in reporting allegations of white and allegations of  ethnic minority racism.  An attack by a white assailant on a black or Asian is routinely accepted as racist without any meaningful  proof, the simple fact of it being a white assailant and a black victim being taken as proof enough.  The reverse is the case where the assailant in  black or Asian and the victim is white.  There is also a massive difference in the elite response to white on black and black on white assaults or verbal racial abuse. Politicians and the media  remain very quiet when the alleged racist is black,  but are incontinent in their eagerness to condemn the alleged white malefactor.  The never ending Stephen Lawrence saga is the prime example of the latter behaviour.

A striking fact about Emma West’s case is the limited media coverage and the nature of what exists. There have been press reports but very surprisingly little in the broadcast media and the press coverage is mostly straight reportage of the court hearings  rather than comment.  It is not difficult to imagine what would have happened if a black woman had been treated as Miss West has been treated. The media would be swamped with opinion pieces emphasising the black woman’s struggle against white racism, the historical legacy of slavery, her impoverished circumstances  and so on.

Miss West  has opted for a jury trial rather than being dealt with by the magistrates so presumably she will plead not guilty. The danger is she will be intimidated by her incarceration in a Category A prison , the pressure put  upon her by an army of criminologists, social workers and possibly her own lawyers and, most contemptibly, by  threats that her children will be taken away,  to engage in a Maoist-style public confession of fault , with a plea of guilty and the ghastly stereotyped statement  so common these days read by her lawyer after the conclusion of the case. This would  be along the lines of  how the views do not represent what Miss West actually thinks, says she has many black  and white foreign friends and   attributes her  words on the train to provocation,  stress , drink or  drugs, thus implying that no sane person who was in a normal state of mind could possibly hold such views. Let us pray  that it does not happen.

The message of Emma West’s treatment is simple: Britain’s  ruling elite  are terrified of anyone who will not accept the liberal credo,  because  the liberal’s fantasy multicultural, politically correct society  is only sustainable while no one is allowed to point out that the emperor’s new clothes do not exist.

Miss West’s solicitor is David Ewings . He can  be contacted at David.Ewings@CharterChambers.com

Charter Chambers

33 John Street

London

WC1N 2AT

If you wish to support Miss West you can  write to

Emma West

C/O HMP Bronzefield

Woodthorpe Road

Ashford

Middlesex

TW15 3JZ

 

Stop Press

There are reports circulating on the web that Emma West’s protests against the consequences of mass immigration were sparked by a black passenger spitting near her and her son. I have not seen any mainstream media report of this so for the moment store it away in your mind but treat with caution.