Tag Archives: Political Correctness

Prison for merely speaking…Non-custodial sentences for sustained physical attacks

The white and the black of it

Robert Henderson

Jacqueline Woodhouse  has been jailed for 21 weeks  (http://www.bbc.co.uk/news/uk-england-london-18251807) after she admitted racially aggravated intentional harassment  on a train in January  (23/1/2012).  Her crime? Well, let Ms Woodhouse  speak for herself  about the iniquities of mass immigration – http://www.youtube.com/watch?v=dZK5ooA1uiI.  She summed up her case succinctly  with  “I used to live in England. Now I live in the United Nations”.

Her  diatribe appears to have been provoked by someone pushing against her – this is her initial complaint  as the youtube recording begins.  Hence, there is the usual YouTube problem of not having the full story.  Much of what follows is provoked by comments from non-white passengers. Had they not made the comments  it is unlikely  Woodhouse would have  said most of what she said because there are significant silences between her comments.  This indicates she had no intention to go on a sustained complaint.

The woman had taken a drink but was far from being  stupid drunk. Rather, she was angry, initially at the push , then at the other passengers who spoke with her and finally by the thought of  what has happened  to her country.   Here language becomes more expletive laden as her anger grows,  but there is nothing extraordinary in the effing and blinding she falls into. You can hear worse everyday in London.  Much of her complaint is directed specifically at the Government, Ms Woodhouse has been jailed for in effect publicly complaining about the  effects of mass immigration.

Ms Woodhouse  is a 42-year-old  white working class woman whose origins lie in London or its environs. In short, she is a  prime example of someone who has had the consequences of mass black and Asian immigration. This immigration has been  thrust onto them by a political elite which respond to any criticism of the policy with laws to criminalise dissent and multicultural  propaganda  which asks the likes of  Ms Woodhouse  not merely to keep quiet about what is happening to their world,  but to acquiesce in the eventual obliteration  of their own culture and society. She has more cause than most to make such a public complaint.

Ms Woodhouse’s public complaint was raw kin its delivery which will alienate some who  share her complaints. But the police response would have been similar regardless of how the ideas were voiced or where they were voiced. Anyone who doubts this should go down to  down to Speakers Corner and try to make a speech using middle class language and a civil  manner in which you complain  about the fact of immigration, immigrants drawing benefits, the double standards relating to what ethnic minorities may say with impunity and what the native white  England man or woman may say and so on.  The police would, at best, immediately intervene and threaten arrest unless the person ceased to speak or, at worst,  quite probably immediately  arrest the person.  What is being punished in Ms Woodhouse’s case is the breaching of the politically correct censorship of matters relating to race and immigration, not the particular manner in which she acted.

The other recent c which illustrates the fanatical nature of  the politically correct on matters of race is that of the Swansea U student  Liam Stacey who was jailed for 56 days after making comments deemed to be racist on Twitter (http://www.newswales.co.uk/?section=Community&F=1&id=24467).  His is a particularly interesting case because the offending comments were not published by the media. His initial post which sparked the exchanges was  referedd top the Bolton footballer Patrice Muamba who suffered a heart arrest in a match with Spurs: “LOL f*** Muamba. He’s dead. #Haha”. This was not  part of the prosecution evidence because it was not racist. The charges against Stacey related to exchanges with other people  so for all anyone outside the court knows his later tweets may have been innocuous. Not only that but there is the strong possibility that the tweets to which he replied in allegedly racist fashion were themselves racist, but again these were not reported by the media, whether because they were not mentioned in open court or reporters who attended refused to quote them. It could be that the remarks directed at Staecy were more crudely racist than those he posted.  The problem is that no one has access to the tweets so we do not know.   Vitoria Coren wrote an interesting piece on the subject regarding the question of open justice – http://www.guardian.co.uk/commentisfree/2012/apr/08/victoria-coren-liam-stacey-tweets.

Despite making an abject apology to the court and having no previous racist history, Stacey received not only a custodial sentence,  but draconian action by his university:  “Swansea University said in a statement, “The student concerned remains suspended for the remainder of this academic year and is not allowed to return to campus, but he will be given the opportunity to sit his final exams as an external candidate next year at another venue and, if successful, to graduate in absentia. He will remain excluded from the campus.”

Whatever someone thinks about the Ms Woodhouse or Mr Stacey’s behaviour, I doubt whether many would consider it more serious than a serious and prolonged assault committed by multiple assailants. Yet that is precisely what is happening in English courts.  Here are two cases concluded within the last six months.  Compare the custodial sentences for Woodhouse  and Stacey with the non-custodial sentences imposed on black assailants of white women who engaged in  gangs attacks sustained over many minutes:

http://www.dailymail.co.uk/news/article-2070562/Muslim-girl-gang-kicked-Rhea-Page-head-yelling-kill-white-slag-FREED.html#ixzz1flw8TY6p).   The attack was vicious and sustained – the attack can be viewed at  http://www.youtube.com/watch?v=TgIN4kBsNRg.

And

http://www.dailymail.co.uk/news/article-2149720/Girl-gang-savagely-attacked-legal-secretaries-Royal-Wedding-street-party.html#ixzz1wMlHOG2B

In both instances,  the judges made allowances because the attackers were drunk, something that was ignored in the cases of Woodhouse and Stacey and which is routinely disregarded as a mitigating plea in English criminal cases. The black assailants were not accused of racially aggravated offences despite the broad facts of the case – black assailants on white victims –  and,  in the case of Rhea Page,  the shouting racist epithets such as white bitch. Woodhouse and Stacey pleaded guilty which attracts a lesser sentence,  whereas the defendants in the Rhea Page case pleaded not guilty (which supposedly carries a heavier sentence) and one of the defendants in the legal secretaries case pleaded not guilty and went to an Old Bailey trial.   The double standards in what is supposed to be English justice  where it is black on white crime rather than white on black crime  are so glaring that they scarcely need comment beyond saying that equality before the law is the only real law there is; everything else is simply partiality.

As for Ms Woodward and Liam Stacey, what has happened to them undermines  what English society is meant to be, a place where people can express themselves without fear of a knock on the door by the authorities.  The criminalising of speech is incompatible with a free society and  free expression is a necessary part of democratic politics.  The laws which prevent people protesting about the effects of mass immigration are simply tools of those who committed the most fundamental act of treason by permitting the immigration.  People like Ms Woodhouse are not engaging in mindless or vicious abuse. They are engaging in the most basic form of political protest in which they say my national territory has been invaded with the collusion of traitors in the form of the British political elite.  That is the most valuable political message any person can give for it goes to the heart of what it is to be a nation and have a secure territory under the control of the nation.

Liberals in a multicultural denialfest

Robert Henderson

Nine Muslim men living in Rochdale Lancashire – eight from Pakistan and one from Afghanistan – have been convicted of  various offences arising from what  is coyly  described as “street grooming” , but whose honest description would be at best the forced prostitution of girls under the age of consent  and at worst  repeated gang-rape often accomplished when the girls were too drunk to know what was happening. . (The girls were all under the age of  16 -the British age of consent for intercourse – and abuse began when some were as young as 13).

Strikingly,  every one of the  47 girls identified as being the subject of abuse by the gang were white. Cue for liberals to dash into a  frenzy of terrified make-believe as they desperately tried  to convince themselves and the public that vicious and sustained abuse of  exclusively white girls by Asian men  had no racial motivation.   Thankfully there have been some  honourable exceptions in the mainstream media to this wilful self-delusion,  for example, Allison Pearson of the Telegraph  pointed out the absurdity and  dishonesty of  the denial of racism in pithy fashion:

“Nine white men are found guilty of grooming young Asian girls, aged between 13 and 15, whom they picked up on the streets of London. The girls were lured with free fish and chips before being raped or pimped as prostitutes. One Asian girl from a children’s home was used for sex by 20 white men in one night. Police insist the crimes were not “racially motivated”.

Imagine if that story were true. Would you really believe that race was not a factor in those hateful crimes? Do you think that, despite conclusive DNA evidence from a girl raped by two men, the police would have hesitated to press charges because the suspects were white and it could make things a bit sensitive in the white community? Would the Crown Prosecution Service have refused to prosecute, allowing the child-sex ring to flourish for three more anguished years?’ (http://www.telegraph.co.uk/comment/columnists/allison-pearson/9254651/Asian-sex-gang-young-girls-betrayed-by-our-fear-of-racism.html)

The tactics of liberal denial

Any normal human being would have no problem in seeing  the very obvious racial element  in the case,   but white liberals have found no difficulty in calling black white.  Some, such as the ineffable Asian MP Keith Vaz , opted for simple denial: “ Right at the start of this trial the BNP were outside demonstrating saying that this was a race issue. I do not believe it is a race issue.” http://www.telegraph.co.uk/news/uknews/crime/9253978/Keith-Vaz-says-child-sex-ring-case-not-race-issue.html).

A real gem came from the lips of the Chief Constable of Greater Manchester whose force investigated the case:

‘…following the trial at Liverpool Crown Court, Greater Manchester Police’s Assistant Chief Constable Steve Heywood, said: “It just happens that in this particular area and time, the demographics were that these were Asian men.

“However, in large parts of the country we are seeing on-street grooming, child sexual exploitation happening in each of our towns and it isn’t about a race issue.”’ (http://www.telegraph.co.uk/news/uknews/crime/9263050/Claiming-Rochdale-grooming-not-about-race-is-fatuous-Trevor-Phillips.html).  A more exquisite example of the religiously pc state senior police officers in Britain have reached would be difficult to find.  I urge  anyone who believes that  there is nationwide “street grooming”  proportionately undertaken by whites to try to find evidence for this. I should be very surprised if they can come up with such evidence. If it did occur one may be sure that it would be given massive prominence by the media and produce hordes of examples when the subject is Googled.   When I tried Googling  it drew a blank.

The more sophisticated  amongst the liberal deniers have turned to the well tried and tested liberal left ploys of claiming  that the perpetrators  were not true Muslims and  putting up a smokescreen through the creation of a false equivalence between white and non-white sex offenders.  Here is Aljazeera playing the “not true Muslims” card:

These men convicted in Rochdale may have been nominally Muslim, but they were clearly not practising the true essence of their faith. Many so-called “Muslim criminals” (as identified by the media) are in fact people who might drink, take drugs or engage in other practices considered haram [“forbidden”]. Individuals who commit abuse are abusers, full stop.” (http://www.aljazeera.com/indepth/opinion/2012/05/201251371618264468.html).

Compare the Rochdale offences with the sex offences committed by Roman Catholic priests. Would anyone want to argue the priests  were only nominally Catholic? I rather doubt it.

Not to be outdone the Guardian sternly advised that “The defendants in question are at most nominally Muslim. Practising Muslims certainly aren’t supposed to have sex with children.” (http://www.guardian.co.uk/commentisfree/2012/may/08/asian-sex-gangs-on-street-grooming?newsfeed=true)

The Guardian managed to be both dishonest in its refusal to address the fact that not only the Rochdale case,  but the large majority of this type of group abuse in Britain is conducted by Muslims, and  profoundly wrong when it claims “Practising Muslims certainly aren’t supposed to have sex with children.” Girls of the age used by the Rochdale groups and younger are taken as wives – not merely betrothed – in the Muslim world  and Mohammed himself did took wives at a very young age,  the latter being especially important because Mohammed is the model of the Muslim man.

The false equivalence ploy consists of comparing apples with oranges  and ignoring the widely differing numbers of whites – and Asians – especially in this context  Muslims Asians – in Britain.   Here is an example:

“Martin Narey, former chief executive of children’s charity Barnardo’s, said there was “troubling evidence” that Asians were “overwhelmingly represented” in prosecutions for street grooming and trafficking of girls in towns such as Derby, Leeds, Blackpool, Blackburn, Oldham and Rochdale.

He told BBC Radio 4′s Today programme: “That is not to condemn a whole community, most Asians would absolutely abhor what we have seen in the last few days in the Rochdale trial, and I don’t think this is about white girls.

“It’s sadly because vulnerable girls on the street at night are generally white rather than more strictly-parented Asian girls, but there is a real problem here.”

Mr Narey, who is [also]  a former head of the prison service, added however that sex offenders were “overwhelmingly white” and that there was evidence that those guilty of online grooming were “disproportionately white”. (http://www.telegraph.co.uk/news/uknews/crime/9253978/Keith-Vaz-says-child-sex-ring-case-not-race-issue.html).

Narey  begins by comparing  the apples of  the girls repeatedly gang-raped  by the Rochdale group  with the oranges of  sex offenders in  general, an utterly meaningless comparison because sex offences  in Britain can be anything from someone downloading anything deemed to be sexual images of a 17 year old girl  to the rape and murder of a toddler. He goes on to state  ‘that there was evidence that those guilty of online grooming were “disproportionately white”’.    This is a claim made by quite a few  people commenting on the case in the media, for example, by Jane Martinson in the Guardian (http://www.guardian.co.uk/society/2012/may/09/rochdale-grooming-trial-race). She  cites her source as the  CPS’ Violence against Women and Girls 2010/11 report (http://www.cps.gov.uk/publications/docs/CPS_VAW_report_2011.pdf).

What the report actually says is this:

“Ethnicity

In 2010-11, 75% of VAWG  [Violence against Women and Girls] crime defendants  were identified as belonging to the  White British category and 79% were categorised as White (as in the previous year). 6% of defendants were identified as Asian, and a further 6% were identified as Black, similar figures to the previous year . Over half of victim ethnicity was not recorded, so is not reported on within this report. “

As  the population of the UK is around 90% white,   the representation of whites is certainly disproportionate,  disproportionately small that is.   It is also interesting to note that the ethnicity of the victims was not routinely recorded and  consequently no figures  are given in the report  for this aspect of the crimes. Could it be that the percentage of white victims is disproportionately large because blacks and Asians  concentrate on white women and girls?

Apart from the misrepresentation of the statistics,   there is the ignoring of  the degree of  the offence.  It is one thing to be sexually abused by a single person , quite another to be gang-raped regularly.   The Rochdale abusers were engaged in the most serious category of sex offences.  Try as I might, I cannot find a case of white men acting in a conspiracy to persistently abuse under-age girls in that fashion.  Nor, perhaps most tellingly, can I find any example of white men gang-raping non-white under-age girls or of individual white men abusing non-white under-age girls.   I can also vouch for the fact that, at least as it is reported in the mainstream media,  sexual abuse of non-whites by whites in Britain  is extremely rare.  For nearly two years I wrote a column entitled The joy of diversity for the  magazine  Right Now! now sadly defunct.  The column dealt with the ever growing ethnic minority criminal mayhem being wreaked on Britain.  To do this I kept a cuttings file  which included  all the serious sexual crimes committed by blacks and Asians.  I also kept a  cuttings file of all the similar  crimes committed by whites.  There was a steady stream of sexual offences by blacks (particularly) and Asians , many of them committed against whites. I  only  once came across a  case involving a white attacker  and a non-white victim.

In the days  following  the claims that there was no racial element to the crimes was increasingly challenged, although  what people thought constituted the racial element was almost invariably a cultural explanation rather than a true racial one.  Trevor Phillips, the black chairman of the Equality and Human Rights Commission,  eventually joined this new bandwagon  after remaining silent for a week:

“Anybody who says that the fact that most of the men are Asian and most of the children are white is not relevant – that’s just fatuous.

‘“These are closed communities essentially and I worry that in these communities there are people who knew what was going on and didn’t say anything, either because they’re frightened or because they’re so separated from the rest of the communities they think ‘Oh, that’s just how white people let their children carry on, we don’t need to do anything’.”

He said it was important also that the role played by the authorities in the area was properly investigated.

“If anybody in any of the agencies that are supposed to be caring for these children – schools, social services and so on – took the view that being aggressively interventionalist to save these children would lead to the demonisation of some group because of the ethnicity … then it is a national scandal and something that would need to be dealt with urgently,” he said. (http://www.telegraph.co.uk/news/uknews/crime/9263050/Claiming-Rochdale-grooming-not-about-race-is-fatuous-Trevor-Phillips.html).

Phillips’ intervention is especially interesting because he has a habit of playing what might be described as the liberal’s controlling non-pc card when the absurdities of political correctness become dangerously glaring.  He never becomes honestly non-pc,  just non-pc enough to distract from whatever pc absurdity is threatening to become a focus for serious dissent amongst native Britons.  Had Phillips been unambiguously honest in this case he would not have waffled on about “closed communities”  or  attributed their general silence on the subject to a contemptuous “Oh, that’s just how white people let their children carry on”.  Instead he would have asked why  the “communities” were closed or questioned exactly how those in these “communities” could have honestly  believed that the sexual exploitation of under-age girls, some as young as 13, was acceptable. He would have asked why all the girls were white rather than being drawn from vulnerable girls of all races.  If Phillips had been really daring he would have raised the  most difficult question of all, namely, in what sense are ethnic minority groups meaningfully  British if they see themselves as so culturally separate from the British mainstream that they will happily accept the abuse of young girls drawn from the native white population?

The crimes were objectively racist

The objective facts of the case say the  Rochdale  crimes were racially motivated.  It was white girls who were exclusively chosen.  If the choice  of  girls  had not  been  decided by race, ethnicity or religion, a mixture of races and ethnicities  amongst the victims would be expected.  The culprits could have chosen Asian girls, including Muslims from their own ethnic group .  If they  had decided they would not use Muslims – although making  that choice would have fallen within the definition of racism that is presently used – but everyone else was fair game,  they could have gone after non-Muslim  Asians from the Subcontinent  such as Sikhs and Hindus, Asians of far Eastern ancestry and  black  as well as white girls.

The claim commonly made by  Asians  that Muslim girls or Asian girls generally  are strictly controlled by their families  whereas white girls  are not and consequently white girls are targeted for abuse  simply because they are available and Asian girls are not on offer  will not stand up to scrutiny. Most, possibly all, of the white girls abused in the Rochdale case were in local authority care or from seriously troubled homes .  These were girls who had effectively been left without any adult  guidance or supervision. There are substantial numbers  of black and Asian  girls in the same position Moreover, because  ethnic minorities  in Britain are overwhelmingly  concentrated in the large urban areas  rather than distributed  throughout the country as is the case with whites,  the likelihood of vulnerable black or Asian girls being available in or close to the areas where Asian abusers live is high. This is the case with the Rochdale  abusers, Rochdale being part of Greater Manchester which has both a large and variegated non-white population.

There is also the contemptuous  attitude Muslim men often have  towards white women to bring into the equation. Here is Allison Pearson again:

“I spoke to Mr Danczuk [the local MP]  yesterday, and he strenuously disputes claims that this is a one-off case, or even a recent phenomenon. The grooming of white girls by a small sub-section of the Pakistani community was being discussed in Blackburn council 15 years ago. Recently, the MP was outraged when male relatives of the accused in a similar child-sex case came to his constituency surgery to ask for support. “They spoke about white women in an exceptionally derogatory way. I nearly threw them out.”

Danczuk’s reported comments also demonstrate  the most shameful  aspect of this affair: the persistent refusal of the authorities – everyone from the local politicians and  the council care workers to the Crown Prosecution Service (CPS)  – to  honestly address the complaints of sexual abuse because of a fear of being thought racist and most probably a fear , at least at the political level,  of having such an incendiary topic – immigrants targeting white British girls  for forced sex – brought before a  public who are already deeply concerned with the effects of mass post-war immigration. Tellingly, the CPS prosecutor who  overturned the original CPS decision not to prosecute was a Muslim Nazir Afzal, whose race and ethnicity protected him from charges of racism.

Complaints have been heard from non-Muslim Asians  whose origins lie in the Indian subcontinent – primarily Sikhs and Hindus –  that  media description of the Rochdale gang as Asian  is misleading because it  tars all Asians with the same brush when it is only Muslims who  were involved and are  rumoured to be involved in other similar instances of abuse. They may have a point. Despite assiduous use of search engines I cannot find any instances of Sikh or Hindu gang grooming of  girls. Interestingly, in my searches  I  came across Hindu and Sikh complaints from 2011 that Sikh and Hindu girls are being targeted by Muslims:

“January 11, 2011

Poush Shukla Saptami, Kaliyug Varsha 5112

Amritsar (Punjab): A day after UKs’ former home secretary Jack Straw blamed some Pakistani Muslim men for targeting “vulnerable” White girls sexually, UK’s Hindu and Sikh organizations also publicly accused Muslim groups of the same offence.

Straw, in an interview to the BBC recently, had said, “…there is a specific problem which involves Pakistani heritage men…who target vulnerable young white girls…they see these young women, white girls who are vulnerable, some of them in care … who they think are easy meat.”

Feeling emboldened by Straw’s statement, UK’s Hindu and Sikh organizations have also come in open and accused some Pakistani men of specifically targeting Hindu and Sikh girls. “This has been a serious concern for the last decade,” said Hardeep Singh of Network of Sikh Organizations (NSO) while talking to TOI on Monday.

Sikhs and Hindus are annoyed that Straw had shown concern for White girls and not the Hindu and the Sikh teenage girls who have been coaxed by some Pakistani men for sex and religious conversion.

“Straw does other communities a disservice by suggesting that only white girls were targets of this predatory behaviour. We raised the issue of our girls with the previous government and the police on several occasions over the last decade. This phenomenon has been there because a minority of Islamic extremists view all ‘non believers’ as legitimate targets,” said director NSO Inderjit Singh.

Targeted sexual offences and forced conversions of Hindu and Sikh girls was not a new phenomenon in the UK, said Ashish Joshio from Media Monitoring group. 

“This has been going on for decades in the UK . Young Muslim men have been boasting about seducing the Kaffir (unbeliever) women. The Hindu and the Sikh communities must be commended for showing both restraint and maturity under such provocation,” he added.

Hardeep said that in 2007, The Hindu Forum of Britain claimed that hundreds of Hindu and Sikh girls had been first romantically coaxed and later intimidated and converted by Muslim men. (http://www.hindujagruti.org/news/11088.html).

This strikes me as  differing in type from the abuse of white girls described in the Rochdale trial, because the Sikh and Hindu girls seem to have been recruited for conversion  with sex used a  tool to achieve this rather than simply using  the girls as sexual vessels.  Nonetheless, if the report is true –I say if because of the considerable animosity between Muslims and Sikhs and Hindus and the general appetite amongst ethnic minorities for parading their victimhood means  it is best to be cautious about the veracity of the claims – the reported behaviour does display the same contemptuous mentality towards women shown in the abuse of  the white victims in the Rochdale case.

The reported behaviour  of  one of the Rochdale defendants, a 59-year-old man who was not named for legal reasons, most probably because naming him would have identified a minor involved in the case,  during the court hearing  gives  a flavour of the mentality which both drove them to commit the crimes and to excuse themselves:

“The man seen as the ringleader, a 59-year-old who cannot be named for legal reasons, was jailed for a total of 19 years for conspiracy, two counts of rape, aiding and abetting a rape, sexual assault and a count of trafficking within the UK for sexual exploitation.

The defendant was previously banned from court because of his threatening behaviour and for calling the judge a “racist bastard”.

Simon Nichol, defending, earlier said his client did not wish to attend the sentencing hearing and had ordered the barrister not to put any mitigation before the judge on his behalf.

“He has objected from the start for being tried by an all white jury and subsequent events have confirmed his fears,” Mr Nichol said.

“He does not take back any of the comments he has made to your honour, to the jury, or to anyone else in the court during the course of the trial.

“He believes his convictions have nothing to do with justice but result from the faith and the race of the defendants.

“He further believes that society failed the girls in this case before the girls even met them and now that failure is being blamed on a weak minority group.” (http://www.thisislondon.co.uk/news/crime/arrogant-to-the-end-as-rochdale-child-sex-ring-leader-snubs-sentencing-of-racist-court-7727757.html).

So there you have it, in his mind it was not him but society which is  to blame – and by implication white society and nothing to do with his part of the UK population –  and the only reason he was being tried and convicted was racism on the part of ol’ whitey.

The nature of Islam

The predominance of sub continental Muslims in this type of crime raises a question, what is it that makes them and not non-Muslims  from the same region  commit this type of crime?   It could be that this type of crime is committed by, for example,  Sikhs and Hindus, but there does not appear to be any evidence for it). If that is the true situation it could be that Islam itself encourages the mentality  displayed by the Rochdale offenders  to develop.

The Koran makes no bones about the subordinate position of women by

1.  Sanctioning polygamy – up to four wives  for any Muslim man, although  Mohammed was given a special dispensation to have an unlimited number  and had a reported nine wives plus slave-girls :

“Prophet, We have made lawful to you the wives whom you have granted dowries and the slave-girls whom Allah has given you as booty; the daughters of your paternal and maternal uncles and of your paternal and maternal aunts who fled with you; and the other women who gave themselves to you and whom you wished to take in marriage. This privilege is yours alone, being granted to no other believer. (Sura (chapter):  The Confederate Tribes).

2.  Explicitly saying women are subordinate to men:

“’Men  have authority over women because  Allah  has  made  the  one superior to the other,  and  because   they  spend  their wealth to  maintain  them. “(Sura   ‘Women’). 

3. Sanctioning the corporal punishment of wives by husbands:

“Good  women are obedient.  They guard their unseen  parts  because Allah guarded them.  As for those from whom  you fear disobedience,  admonish them and send them  to  beds  apart and beat them.”  (Sura   ‘Women’). 

4. Allotting a lesser portion of any inheritance to women than is allotted to their male relatives:

“A male shall inherit twice as much as a female…”  (Sura   ‘Women’). 

5. Enforcing  Islam onto non-Muslim women if they wish to marry a Muslim:

“’You shall not wed pagan women, unless they embrace    the faith. A believing slave-girl is better than an  idolatress…’ (Sura ‘The Cow’).

6.  The idea of slave-girls as sexual toys  given by Allah as rewards to the faithful as in the passage cited in 1 above:  “the slave girls whom Allah has given you as booty…”

The general attitude  towards women in the Koran is epitomised by the scorn poured on Arab  pagans who worshipped female deities  and Angels who were the daughters of Allah : “Would Allah choose daughters for himself and sons for you?”  (Sura Ornaments of Gold).

The quotes are all taken from the Penguin English translation by N J Dawood, a native Arabic speaker.

It is easy to see how  any Muslim, even a white western convert, would have difficulty in subscribing to the idea of sexual equality if they were sincere in their faith.  There is not for the Muslim the luxury of re-interpreting the Koran  at will as modern Christians do with the Bible,  because it is the literal word of God  transmitted to Mohammed by the Angel Gabriel.  There are disputes within Islam about how the Koran and supporting texts such as the Hadith should  be interpreted,  but this is generally interpretation  of what  a particular passage or practice means in literal terms  – a good example would be the punishment for adultery which is given at different points  in the Koran  as stoning to death and flogging: the interpreter of the Koran has to decide which is the correct punishment not whether there should be a physical or indeed any punishment for adultery.  Consequently, unlike  mainstream Christianity in Britain, there can be no convenient shrugging off of passages in the Koran  incompatible with modern Western society because they are deemed to be either  unimportant expressions of the social state of former times rather than the core beliefs of the religion  or, more fancifully,  by claiming that they  were not meant as  literal instructions to the faithful.  It is also a  fact that the Koran gives much less scope for plausible “fudging”  of  inconvenient passages (for liberals)  than the Bible,   because it is  both much shorter with fewer contradictions and is, for  Muslims, a  transmission from God  through a single man rather than being a collection of writings -drawn  from many sources, times , places  and people  – working out a religious destiny, as is the case with the Bible.

Any Muslim man would be faced with a dilemma if he wished to adhere strictly to the Koran whilst living in a Western society  because the Koran instructs him to behave in ways which run strictly counter to the values of Western society, including the position of  women.  It is true that  there is  Islamic tradition which require Muslims in countries which are not Islamic to abide by the laws of the society in which  they live, but there is no central Islamic authority which gives such traditions the force of universal  application such as exists with the Catholic church.  Alternative interpretations are handed down by different Islamic authorities.  A Muslim could quite  reasonably  choose an interpretation which suited strict Islamic observance in a non-Islamic country , arguing that it was what the Koran  required and to do any other would be the act of a poorly observant  Muslim.

That would the case of a sincere devout Muslim. But the fact that the Koran gives specific authority to behave in ways, including the  physical chastisement of women ,  which are incompatible with a secular society  such as modern Britain  means it  also gives a green light to less honest  or sincere Muslim men to do what they will with women  simply because it suits their purposes and carnal desires.

It might be objected that men who are not Muslims in many societies have similar ideas on the condition of women.   Most dramatically, the existence of “honour killings”  of women who do not conform to  patriarchal customs  is widespread amongst Sikhs and Hindus and the casual treatment of women by black men is legendary.  But what these non-Muslim men do not have is a religious sanction for such behaviour.  There is a good deal of difference between custom, powerful as that can be, and explicit permission from God, which is the most potent of emotional intoxicants and sanctions.   There is also a qualitative difference between “honour killings” where a female member of the family  goes against  the cultural norms of the ethnic group by , for example,  forming a relationship with someone who is not a member of the group or refusing to accept an arranged marriage,  and taking young girls who are outside the group for sexual abuse.  In the case of the “honour killing”, the act is directed against someone within the group and is intended to preserve the cultural norms of the group. The taking of girls from outside the group is simply the satisfying of sexual desire.

The  age of the girls abused may also have something to do with Islam.  As mentioned previously, girls of the age of those abused by the Rochdale defendants are frequently married in the Muslim world.  In addition, the Koran’s sanctioning of slavegirls  as sexual toys  given by Allah “as booty” to deserving Muslim men may also come into play. It would not be that massive an emotional  stretch for a Muslim man to see white girls as a modern version of slavegirl booty.

There is something else in Islam which may have contributed to the crimes.  The Koran is extremely aggressive towards non-Muslims and makes no bones about the fact that Muslims are the chosen people of Allah. Here are a few example quotes:

‘As  for the unbelievers,  the fire of Hell  awaits  them.  Death shall not deliver them,  nor shall its               torment be ever lightened for them.  Thus shall the  thankless  be  rewarded.’  (Sura ‘The  Creator’).

‘Prophet,  make  war  on the  unbelievers  and  the  hypocrites and deal vigorously with them.  Hell  is their home.  (Sura ‘Repentance’).

‘When the sacred months are over slay the idolators  wherever you find them. Arrest them,  besiege them, and  lie in ambush  everywhere for them.’  (Sura ‘’Repentance’).

 ’Because of their iniquity, we forbade the Jews the  good  things  which  were  formerly  allowed  them;  because  time after time they debarred others  from  the  path of Allah;  because they practice usury  –  although they were forbidden it – and cheat  others  of their possessions.’ (Sura ‘Women’).

The final quote is especially telling because the Jews are one of the peoples of the book who are supposedly given special protection under Islam.

As with the subordination of women, the fact that the Koran – which is the literal word of God for Muslims –  explicitly and repeatedly  states that Islam  and its adherents are above the rest of humanity will feed the idea that Muslims in non-Islamic countries should both remain separate from the majority population and have the right to use members of the population who are not Muslim in a manner which they would not countenance for their fellow Muslims.

How ideologies fail   

The reason why this type of racist abuse  has been allowed to grow is the ever more paralysing effect   political correctness  and its component  multiculturalism has on British society.  Whites, especially white Britons,  have become at best deeply afraid and paranoid about doing something which could get them held up as a racist and at worst have succumbed to the incessant politically correct propaganda so that they believe ethnic minorities are in some curious way granted dispensation from the dictates of both traditional Western morality  and, ironically,   the supposedly essential  maxims of political correctness.  The most grotesque example of the mentality I can think of is the case of a young white girl Rhea Page who was attacked by four Somali  girls whilst walking with her boyfriend. http://www.dailymail.co.uk/news/article-2070562/Muslim-girl-gang-kicked-Rhea-Page-head-yelling-kill-white-slag-FREED.html#ixzz1flw8TY6p).   The attack was vicious and sustained – it can be viewed at  http://www.youtube.com/watch?v=TgIN4kBsNRg –  and the Somalis were  screaming “white bitch” and “white slag yet the judge ruled there was no racist motive and  also refused to jail the Somalis on the grounds that they had taken alcohol which was not part of their culture.

What will happen now? There will be  further action by the police and the CPS on the type of offences exposed in Rochdale – further arrests have already been made (http://www.telegraph.co.uk/news/uknews/crime/9261748/Arrests-made-in-second-Rochdale-sex-grooming-scandal.html), but  the question is not whether one or two more trials will be held as tokens  but whether the grip of political correctness  can be loosened.  It is just possible that this is happening already without any conscious decision being made to do so by those with power.

Secular ideologies never  stand the  test  of time if they become the elite ideology.  Marxism is the classic example,  both because of the scope of its ostensible implementation and the length of time it existed, or  arguably still exists in the case of China and North Korea. Such ideologies  fail because they never accord with reality. They may have some truths but  all seriously clash with what is.  This means that those dependent on the ideology have to revise either the reality to accord better with reality or tell lies to cover the gap between the ideology and reality.

Ideologies are also revised to fit the ambitions of individuals and the circumstances of particular societies.  These often further remove the ideology from reality. The first great Marxist revision was the denial by Lenin  that  the proletarian revolution could only take place when a large  degree of industrialisation had created an industrial proletariat. The second great revision was Stalin’s acceptance that “socialism in one country”  had to replace the  internationalist  credo of Marx  for at least a period of time.   To those breaches in Marx’s  system was added the ever growing corruption of the Soviet elite and the demoralisation of the people.  The upshot was that Soviet propaganda became ever more absurd as the reality of Soviet life jarred ever more with fictitious official reports of soaring harvests and industrial production.  This growing discord between what Soviet citizens experienced and what they were told was happening was an important  agent  in the fall of the Soviet Union.

Political correctness is divorced from reality more emphatically than any other dominant secular ideology of the past century.   Marxism, even in its revised Leninist and Stalinist  forms,  at least appealed to a widespread  human desire for equality of material condition and social status, or at least a desire for no great inequality.   Even  at its most pure political correctness asks human beings to deny vitally  important natural human behaviours  by pretending that no distinction can be meaningfully or morally be  made between races, ethnicities, cultures,  religions, sexes or sexual  behaviours.  It seeks to treat all members of homo sapiens as interchangeable, sees  the continuing idea of nations as pernicious and insists that no element of the universal and natural human trait of tribalism be countenanced.

The pure version of political correctness would be very damaging and seriously divorced  from reality. But the version of political correctness that actually exists is not pure and is a political recipe for widespread political unrest. It applies double standards when dealing with different racial and ethnic groups and has been reduced to no more than a means of privileging some groups over others. As those who are privileged are invariably the minorities and those disadvantaged  invariably the majority native populations,  the lies needed to produce  an official narrative in  accord with political correctness become ever more implausible  – the Rhea Page case and the attitude towards the Rochdale  defendants  are stark  examples – and the anger within the majority native populations grows.  There is a growing possibility that at least the multicultural part of political correctness may come tumbling down under the weight of its own fantastic absurdity.

The really radical thing for the Tory Party to do – appeal to the English

The one-time Deputy Chairman and leader paymaster of the Tory Party Lord Ashcroft was pushing the pc bandwagon merrily along at a great rate of knots  in the Sunday Telegraph  of 29 April. (http://www.telegraph.co.uk/news/politics/conservative/9234157/Lord-Ashcroft-Conservative-party-must-disprove-fears-that-it-only-looks-after-its-own.html). In it he urged the Tories to “reach out to ethnic minorities”. Here is a sample:

“…the Tories’ unpopularity among black and Asian voters is not simply a matter of class and geography. For many, though by no means all, there is an extra barrier directly related to ethnic background. If Labour helped their families to establish themselves in Britain and passed laws to help ensure they were treated equally, the Conservatives, they felt, had been none too keen on their presence in the first place.

Enoch Powell was often mentioned in evidence. The failure, on the Conservatives’ watch, properly to investigate the murder of Stephen Lawrence was also cited, as were other incidents.

Most thought the Conservatives had changed in recent years. But many – particularly people from a black Caribbean background – felt the Tories were still indifferent or even hostile towards them. Some felt the Tories, and David Cameron in particular, had unfairly blamed minorities for last summer’s riots. Many thought Conservative policies hit minority communities especially hard, and the Tories seemed unaware or unconcerned about their impact.

Ethnic-minority voters (perhaps uniquely) think the Conservatives have kept their promise to toughen immigration laws. Some saw this as a good thing. But they saw that since the Government could not restrict migration from within the EU, greater controls were being placed on immigration from outside Europe, most of which originated from Africa or South Asia. This made the distinction between EU and non-EU immigration look like different treatment of white and non-white immigration.”

Why did Ashcroft want the Tory Party to “reach out”.  Simply because it was costing  the Party seats  –  I did search for a moral as well as this  venal motive in the article but was unable to find one. But even at the venal level Ashcroft is baring up a very misleading  tree. The most the Tories could gain from persuading ethnic minorities to vote for them in large numbers – a most improbable eventuality – would be a small number of seats,  not least because ethnic minorities are overwhelmingly seats which are naturally labour regardless of the ethnic minority share of the electorate.

The really radical thing for the Tories to do would be to appeal to the majority, namely, the English.  I have sent the Sunday Telegraph this letter:

Sir,

Lord Ashcroft (29 April) urges  the Tory Party  to appeal to ethnic minorities – a small proportion of the country – to gain a few extra seats. I suggest that the Tories appeal to the large majority whose interests are neglected, namely, the English, to gain many extra seats.

The Tories should stand on a platform of an English parliament; an end to the massive subsidies to the Celtic Fringe; the recovery of our sovereignty through leaving the EU; the end of mass immigration; the maintenance of strong defence forces designed to defend Britain  not the New World Order; a pledge to get involved in no new foreign escapades driven by the USA or the EU; the cessation of foreign Aid; an end to the green agenda which is costing billions a year; sensible policies to promote food and energy security and the stripping of every vestige of political correctness out of British life.

That should do the trick.

Yours sincerely,

Robert Henderson

The Archers – an everyday story of simple politically correct folk part 2

Robert Henderson

Ambridge is becoming  even more diverse. The “dual heritage” daughter of the white vicar  who was married to a black Jamaican (now dead) and is now married to a Hindu is being given much more prominence. She has acquired a boyfriend Carl, who has just made his Archers debut. Carl is black. Not that you would know this from any reference to his race because direct mention of  the race of a character is never permitted in Ambridge.  But although no mention of race is permitted , the producers of the Archers want  listeners to know  when any member of an ethnic minority appears .  In the case of Asians this can easily be done with the names. Blacks are more problematic because many of them have British names.  To identify them they use someone with an unmistakably black voice, whether that be black South African as in the case of Kate Aldridge’s husband or black British .  As he is black Carl  is of course represented as immensely handsome, intelligent, witty and polite, as all ethnic minority figures are in Ambridge. Well, that is what the crazed feminists who control the Archers tell you. The actor’s performance is rather different, Carl being as mobile and characterful as a block of teak.

We have also just been prepared for the introduction of another Asian, nickname Ifky, who will be coming to coach the younger members of Ambridge cricket club

Young Jamie Perks approached the vet Alastair,  who is captain of the Ambridge cricket team,  and lamented   that he is not sure he will be able to come every week to cricket practice run by Ifky because of his girlfriend. Alastair sympathised saying, well, it is a regular commitment  which would mean Jamie could not be with the girlfriend one day a week, assuming that the girlfriend objects on those grounds. In the real world that would be the case, but in the politically correct fantasy of the Archers the girlfriend was  annoyed about the practice because -wait for it – she wanted to play as well and could not understand why it was only for boys.

A later conversation about Ifky produced the following gem:

Linda Snell “Where’s he from?”

Alastair: “Darrington”

Linda Snell: “No I meant ….er…er.. no it doesn’t matter”.

Ifky  has yet to have a speaking part but has appeared in virtual form. Being from an ethnic minority he is of course also immensely handsome, so much so that not only have all the women and girls in Ambridge flooded to cricket practice to gaze upon his God-like countenance, but the only two gays in the village, Adam and Ian, have come along to openly ogle him.

There is also the possibility that the Albanian care home worker Elona will bring her relatives over in the not too far distant future. She has a partner in an  Englishman  Darren who, guess what,  has just come out of prison after he “got in with the wrong sort”.

I can’t help wondering how long it will be before the native English inhabitants in the village will qualify for ethnic minority status.

There is one strange omission from the ever more politically correct village. There are no lesbians. Time for some girl-on-girl action shurely ? (ed).

See also

http://englandcalling.wordpress.com/2011/01/07/the-archers-an-everyday-story-of-simple-politically-correct-folk/

The English white working-class and the British elite – From the salt of the earth to the scum of the earth

Robert Henderson

1. How it used to be 

Thirty years ago the Labour Party primary client base was the white working-class, while the Tories still had remnants of the heightened sense of social responsibility towards the poor created by two world wars. Fast forward to 2006 and the white working-class are treated by the entire British political elite as a dangerous, almost subhuman species.

The mixture of contempt, fear and hatred which the white working-class now draws from the political class is echoed by the elite generally, indeed by not just the elite but the middleclass as a whole. Where once the white working-class were next to uninsultable publicly, sneering references to “chavs” and “chav culture” are now commonplace in the mainstream media where they pass with barely a critical public word, while ethnic minorities seemingly have licence to publicly  insult the white working-class with impunity, vide the Coronation Street episode in January 2006 where a male Asian character accused his sister of behaving like “poor white trash”.

What caused this immense change in the status of the white  working-class? There were three direct primary engines of change. The first was the success of Thatcher and her ideology, the second a critical point was reached in post war mass immigration, the third Britain’s membership of the EU and other restrictive treaties which tainted her sovereignty.

2. Globalism and laissez faire economics

When Margaret Thatcher became Tory Leader in 1975 the neo-paternalist stance the party had adopted since the smashing Labour victory of 1945 was changed to one of laissez faire non-interventionism, with its an inherent disdain for public provision and service. Thatcher threw away the protectionism which had sustained the white working-class, allowed much of British industry, especially heavy industry, to go to the wall, and privatised the nationalised industries. Unemployment, already at a post-war high at the end of the Callaghan government, rose dramatically to around 3 million. The unions were then weak enough to successfully attack with severe legal restraints on strikes and a ban on secondary picketing.

Unemployment has remained high since the early 1980s – the current official employment figures are bad enough taken at face value (around 2.7m by the international Labour survey method) – but in reality it is probably considerably higher – there are 2-3 million on long term sick benefit now compared with around 600,000 in the early 1980s  ago. Common-sense says the country cannot in 2012 have four or five times the number of seriously incapacitated people it had 30-odd  years ago. This high unemployment has kept the white  working-class largely quiescent and the unions emasculated.

Thatcher also threw away the post-war consensus that the white working-class was admirable, or at least deserving of special consideration because of their disadvantaged social circumstances. Thatcherite Tories were only interested in the working-class insofar as its members were willing to buy into the narrow aspirational template which Thatcher promoted. If you were working-class and wanted to buy your council flat and were happy to gobble up the shares of privatised national industries, the Tories approved of you; if you wanted to maintain traditional working-class employments and communities, you were a soldier in the ranks of the enemy.

Labour did not immediately cast off the white working-class as clients. That took 18 years of opposition. Through four election defeats Labour gradually jettisoned all that they stood for in their cynical quest for a way back to power. The end result was a supposedly Labour Government headed by Blair which became, quite bizarrely, even more fanatically committed to “free markets” and “free trade” than the Tories.

3. Immigration reaching a critical level

By 1979 immigration had swollen the population of blacks and Asians in Britain to a point where their numbers were significant enough to pose a serious threat to British society if racial conflict got out of hand.

Until the end of the 1970s the official line on immigrants from all the mainstream parties was they must assimilate. Towards the end of the decade it was obvious to even the most fervent advocate of integration that assimilation was not happening. Rather, large populations of various ethnicities were stubbornly continuing to form ghettoes in the major British towns and cities and were attempting to lives which as far as possible replicated those of their ancestral countries.

To avoid having to admit what a disaster immigration had been, the British liberal left adopted an ideology to fit the facts of what was happening. That ideology was multiculturalism, a creed which rested on the fantasy that a coherent society could be produced by allowing every ethnic group in Britain to retain its separate identity. Indeed, the multiculturalists did more than say we should allow such a development, they positively encouraged ethnic minorities to remain separate. The kindest interpretation of their behaviour is that these were people enthusiastically pouring paraffin onto a fire in an attempt to put it out.

But the multiculturalists were faced by a most awkward fact. The white working-class was and always had been resolutely opposed to mass post-war immigration. Not only that but they were willing to say so publicly – the dockers had marched with Enoch Powell. Therefore, the liberal left had to do two things to prevent the white working-class from expressing their discontent both with the immigration which had occurred and with the new policy of multiculturalism , in which the native British culture was to have no privileged place but was to be merely one amongst many competing cultures. Worse, in practice the  native culture (or cultures if you prefer) was not even to be  allowed to compete because to do so would be to give the native population a public voice and a focus for their discontent.

The Labour Party at the parliamentary level was generally willing to espouse the new ideology uncritically because it fitted with their internationalist rhetoric. It also helped that the immigrants overwhelmingly voted Labour and were neatly consolidated in ghettos in the larger towns and cities where their votes were likely to elect Labour candidates more often than not.

Of course there was the seemingly ticklish problem for the multiculturalists of Labour being out of power for 18 years. In practice it did not matter, for it was not only the overt liberal left who embraced multiculturalism. Whatever their rhetoric, in practice,

the Tories climbed on the multiculturalist bandwagon quickly enough. Thatcher had spoken not long before being elected in 1979 of Britain being “swamped” by immigrants. But once in office she did nothing and the position continued to worsen, not least because she signed the Single European Act in 1985 which granted any person legally resident in another EU state the right to work in Britain. And of course throughout the 18 years of Tory office, people with the “right” multiculturalist views controlled the media, academia and increasingly the civil service. They were always on hand, both behind the scenes and publicly, to ensure the Tory Government did not actually do anything to disturb the multiculturalist programme.

Worse was to follow. In opposition the Tories followed the course of the Labour Party. Three election defeats in a row persuaded them elect as leader David Cameron, a man who adopted the same strategy for the Tories as Blair had pursued when he dumped everything Labour stood for. Cameron quickly got rid of everything which was considered “Old Tory” . This included wholeheartedly embracing multiculturalism. The electoral circle on immigration was formally closed. There is no major party to vote for if you do not want further mass immigration.

The silencing of the white working-class voice on immigration was achieved by a number of means over the past quarter century. Most potent was the mixture of legal threats such as the various Race Relations Acts and associated legislation such as the Public Order Act of 1986 and  the religious exclusion of anti-immigration views from the mainstream media. British culture was gradually relegated to a less prominent place in schools. Pupils were taught, if they were taught anything about the past, of white wickedness. The Atlantic slave trade was represented as the greatest crime of history, the British Empire nothing more than a cruel invasion and subjugation of defenceless peoples. Any sign of publicly expressed native English pride was jumped on from everyone from politicians to teachers and denounced as xenophobia at best and racism as worst.

It did not take long for anyone who was not a supporter of multiculturalism to be beyond the liberal elite Pale. By 2006 multiculturalism had been formally embedded into public life through a mixture of ideological sharing amongst the elite and their auxiliaries and the law, most notably in recent years by the Race Relations (Amendment Act) of 2000 which effectively places an obligation on all employers who receive public funding to demonstrate that they are not being discriminatory.

The contemptuous mentality of those who currently permit and advocate mass immigration to Britain is epitomised by a speech in 2006 to business leaders by the Governor of the Bank of England, Mervyn King:

“If the increased demand for labour generates its own supply in the form of migrant labour then the link between demand and prices is broken. Indeed, in an economy that can call on unlimited supplies of migrant labour, the concept of output gap becomes meaningless….The UK is not in that extreme position, but the inflow of migrant labour, especially in the past year or so from Eastern Europe, has probably lead to diminution of inflationary pressure in the labour market,relative to previous experience.

“The Home Office estimates that around 120,000 workers entered the UK from the new member countries of the European Union between March 2004 and March 2005. Without this influx to fill the skills gap in a tight labour market, it is likely earnings would have risen at a faster rate, putting pressure on employers, and, ultimately, inflation”.’ Daily Telegraph 14 6 2006.

There you have the elite view of the day: human beings are to be treated purely as factor of production along with land and capital. No greater contempt for the masses, including the white working-class, can be held.

4. The EU and other treaties

Whatever their public words, both the Tory and Labour parties were generally nationalist in their behaviour until well after the second world war. Traditional Tories were nationalists by conviction, while even the Labour left were in practice protective of the nation state because they strongly opposed the importation of cheap goods and cheap labour. British membership of the EU (then the EEC) from 1973 onwards changed the rules of the game for both parties.

The Treaty of Rome made Britain generally subordinate to a foreign authority. It was not like a normal treaty such as that of NATO which is formed simply for a particular limited purpose and which can be ended or withdrawn from cleanly. The Treaty of Rome was a full blown political project with the specific aim of creating a supranational political entity. Even when Britain joined, the EU’s powers to interfere with British political decisions were substantial, although nothing like as extensive as they are in 2012. It simply was not possible to be a wholehearted nationalist any more. That undermined traditional Toryism and paved the way for Thatcherism, which was predicated on the individual rather than the community.

For the Labour Party learning to love the EU took a long time. Their 1983 manifesto advocated withdrawing because the EU was viewed as a capitalist club. But as the Party painfully lurched towards accepting the globalist market-led creed, there came the realisation on the left that both globalism generally and membership of the EU were wonderful promoters of internationalism. They did not deliver the internationalism which the left had traditionally sought, all brotherly love and material sharing, but they accomplished a central part of the internationalist dream, the destruction of nations. This realisation, together with the fear they would never hold power again drove Labour away from their practical nationalism.

As the years passed the entire political class also discovered general benefits from globalism and EU membership. Being in international clubs such as the EU and the WTO effectively destroyed democratic accountability. Any policy relevant to a treaty could be pushed through with the excuse that Britain was legally bound by treaty to do this. Membership of the EU in particular ensured that the excuse could be used over vast swathes of policy. This loss of democratic accountability removed the last vestiges of white working-class power because there was no mainstream Party with a chance of forming a government to speak or act for them. The white working-class might as well have stopped voting then for all the good it now did them.

5.Devolution and demonising the English

Up to 1997 the white working-class in the UK as a whole suffered much the same decline in prestige and strength. Blair’s victory in that year altered matters fundamentally. Primarily for the self-serving political reason that Labour normally depends heavily on Scots and Welsh MPs to achieve a working majority in the Commons, the Party adopted a policy of devolution for Scotland and Wales. (Northern Ireland was also brought into the devolution mix but for other reasons). It was one of the first major pieces of NuLabour manifesto-promised legislation to be enacted.

Devolution created a ticklish problem. How could it be that England, where more than 80% of the population of the UK resided and where even more than 80% of the UK’s GDP was generated, should have no national representation? Why did England not deserve its own political voice if Wales and Scotland and even tiny Northern Ireland did? Because there was no reasonable answer to that question Labour (and the liberal left generally) invented unreasonable ones: England was too big, there was no such thing as Englishness, the English had no desire for a parliament, such a parliament would only mean more politicians and expense and, most tellingly, the English could not be trusted with nationalism, a claim best translated as “The ruling liberal elite are determined at all costs to prevent the English having a voice because if they do they will look after their own interests which are currently being outrageously neglected”.

When I say ruling liberal elite I am of course including the entire political elite. A prime example of the cross-party agreement on the “dangers” of English nationalism came in a BBC Radio 4 programme Brits which went out on 10 January 2000. The then Home Secretary Jack Straw and the Tory leader of the moment William Hague appeared. This is what they said:

Straw: “[the English] are potentially very aggressive, very violent [and had in the past] used their propensity for violence to subjugate Ireland, Wales and Scotland”.

Hague:” English nationalism is the most dangerous form of nationalism that can arise in the United Kingdom, because England is four-fifths of the population of the UK…Once part of a united country or kingdom that is so predominant in size becomes nationalistic, then really the whole thing is under threat…”

The unresolved question of English devolution within an otherwise devolved UK led to a shift by politicians from the denigration of the white working-class generally to denigration of the English in general and the English white working-class in particular, the latter being commonly portrayed by politicians and the media as brutish people with the unspoken subtext “they cannot be trusted with power”. As most of the British white working-class are English, the white working-class were further marginalised.

Devolution also had a direct material effect on England and in particular the English poor. The amount spent per head on public services has for a long time grossly disadvantaged the English, viz:

According to official figures from the Treasury, 2010/11 projected average UK government spending per person was £10,212 in Scotland, compared to just £8,588 in England. Spending was also higher in Wales (£9,829) and Northern Ireland (£10,706). (http://tinyurl.com/cxmgwly)

The rate of increase of the per capita payments accelerated after devolution and consequently weakened public provision in England compared with the rest of the UK . That diminution of provision has struck most profoundly at the English white working-class.

6.The ethnic minority problem

Where do ethnic minorities stand in a devolved UK? German-born Labour MP Gisela Stuart writing in online magazine openDemocracy.net in December  005 described the problem, whilst also gaily insulting the English: “It  as only been in the last five years or so that I have heard people in my constituency telling me ‘I am not British – I am English’. That worries me.

“British identity is based on and anchored in its political and legal institutions and this enables it to take in new entrants more easily than it would be if being a member of a nation were to be defined by blood.

“But a democratic polity will only work if citizens’ identification is with the community as a whole, or at least with the shared process, which overrides their loyalty to a segment.” (Quoted in Birmingham Mail 18 11 2005)

The problem for people such as Ms Stuart is that Britishness was destroyed by devolution. There is no longer a comfortable overarching label of British under which everyone can be placed. All that is left for the people of Britain to cling to are emotional ethnicities.

The situation is most acute in England because that is where the majority of ethnic minorities in the UK live. There is hard evidence that ethnic minorities in England routinely do not think of themselves as English. In 2005, the CRE commissioned from the research firm Ethnos a poll designed to discover how Britons identify themselves (http://www.cre.gov.uk/downloads/what_is_britishness.pdf). A couple of passages are particularly telling:

“In England, white English participants identified themselves as English first and British second, while ethnic minority participants perceived themselves as British. None identified as English, which they saw as meaning exclusively white people.”

“Britishness was associated with great historical and political achievements, but only amongst white participants (whether from England, Scotland or Wales), not those from ethnic minority backgrounds”.

This tells us two things: ethnic minorities in England routinely reject the idea of Englishness and ethnic minorities everywhere in the UK have no identification with Britain’s past. So much for Britishness.

 7. Balkanising England

Recognising the danger that English nationalism represented to Labour’s domestic political hopes (and quite possibly to the EU’s wish to divide the UK into a series of regions), the Blair government attempted to create a political structure which would make an English Parliament next to impossible. Their method was to Balkanise the country through the creation of regional assemblies (the artificial regions chosen just happened to fit the regions into which the EU bureaucrats have decided England should be divided). But this plan fell over, at least for the foreseeable future, when a referendum to set up an assembly in the least artificial of the regions, the North-East, was humiliating by an overwhelming NO vote.

 8. The gradual demoralisation of the white working class

If laissez faire economics, immigration reaching a critical level and international treaties were the immediate reasons why the white  working-class has fallen so far from favour, the ground for their realisation was prepared during the thirty-five years which followed the Labour victory of 1945.

It is important not to be sentimental about the white working-class before their desertion by the British political class. Britain was far from being a peaceful society. Industrial relations were seriously fraught from the Eighteenth century onwards, long before nationalisation and the modern welfare state. Much crime went unreported because working class communities refused to report it. Vicious fights regularly took place in places such as the docks and the mines. There was considerable football hooliganism. Until the Irish Free State was founded, Irish nationalism was a constant  running sore. Violent criminal gangs controlled places such as the Elephant and Castle and Brighton.

British education until after the second world war (and the Butler Act’s implementation) was seriously flawed, with most children leaving school at 14 having received no more than a primary education – only those who committed themselves to staying until 16 received  secondary education. The general standard of education was not high,  although, unlike now, the members of the political elite were frequently well educated.

There was also a great deal of abject poverty right up to 1939 with many working people living from wage packet to wage packet, often  with the aid of a weekly trip to the local pawnbroker. There was only a rudimentary welfare state and to fall ill if you were poor was to place yourself at the mercy of the charity of others.

Despite these shortcomings, at the outbreak of the second world war working class society was much more coherent and secure than it is today. Most important was the fact that mainland Britain was racially and ethnically a very homogeneous society, even the ancestral  cultural divisions between the English, Scots and Welsh were largely shadings within a single cultural spectrum rather than violently competing ethnicities. Across the water Ireland was a problem, but even there the divisions were political and religious rather than matters of  profound ethnic difference. Such serious ethnic tension as there was resulted from the influx of Jews fleeing Nazi Germany, but even there the persistent failure of Mosley’s Blackshirts to gain electoral support in the midst of the Depression tells its own story: vehement anti-semitism was not a widespread problem.

The homogeneity of Britain generated a sense of security because the mainland British at least did not have the distraction of chronic and serious ethnic strife. That sense of security was bolstered by the fact that each of the four home nations had their own territory which they dominated in terms of occupation of the land even if they did not formally control their territory. The white working-class generally did not feel threatened by people whom they felt had no place in Britain. Most felt, whatever their personal troubles, that at least they were secure in their own land.

Added to, and arguably arising from, this marvellous ethnic and territorial security were potent and well established social support mechanisms of the working class, viz:

1. Unions, including their large welfare role.

2. Co-Operative Societies – Harrods for the working class.

3. Friendly societies.

4. Homogeneous working-class communities which mutually  supported their members.

5. Large scale manual employment for the working class.

That was the position at the end of WW2, and for a considerable time after 1945 the condition of the white working-class actually improved as a full blown welfare state, rising wages and very low employment significantly increased their security and advantage.

The 1944 Butler Education Act gave all British children the chance to go to a grammar school and even those who did not gain a grammar school place got an extra year of schooling, schooling which went beyond the primary level. It was a far from perfect educational system but it was a considerable improvement on what had gone before. Most importantly, for the first time it gave large numbers of white  working-class children the chance of a first rate education and, for a significant minority, the chance to go to university.

Unions remained strong and both major political parties were committed to maintaining by protectionist measures the British economy, a fair slice of which was in any case nationalised. The white working-class were both the electoral bedrock of the Labour Party and courted by a Tory Party which realised it had to abide by the Attlee Government’s social reforms if it was to be elected (in the mid-fifties one of the proudest boasts of the Tory Government was that they had built 300,000 council houses in a year).

To this growing advantage was gradually added a de facto censorship of criticism of the white working-class. Throughout the period 1945 to 1975 there developed a pernicious habit amongst the British elite whereby public criticism of the white working-class became unacceptable in much the same way that over the past thirty years ethnic minorities have ceased to be publicly criticised.

Like any powerful class which is exempted from criticism the white  working-class abused their position, or perhaps more correctly, allowed their elected representatives whether in politics or unions, to lead them into abusive ways. The unions were all too ready to call strikes, strikes which when they affected the nationalised industries had the power to cripple British life.

The unions had become too powerful and it was their extreme propensity for “industrial action” – strikes, working-to-rule, demarcation disputes and violent picketing – which began to break down the public silence over white working-class abuses. Gradually it became acceptable for politicians and the media to criticise the white  working-class. They needed little prompting because politicians of all colours and mediafolk were more often than not were middleclass, and the middleclass had very little natural empathy with the white  working-class, just as today politicians and the media have no natural empathy with the ethnic minorities who are their current client class.

By 1970 the white working-class was outwardly as secure as a class as they had ever been and would be again. But even at the seeming height of their class advantage they were weaker than they once had been, naturally weaker than ever before in fact because sociological rats  had been gnawing away at their natural cohesion since 1945.

The mass post-war immigration began in the late 40s but it was not a major problem for the white working-class until the 1960s. More immediately damaging were the slum clearances which dominated the twenty five years after the War. These destroyed many working class communities by the simple expedient of dividing them up  between different housing estates. The working class were still living together but they were no longer the tightly knit coherent communities which had existed for generations. Instead it was strangers living together and living together not in housing which allowed an easy social life to develop, but more often than not in high rise buildings which destroyed social intimacy.

Ironically the new welfare state damaged the white working-class because it weakened the informal traditional social supports deriving from a well established community (help from friends and extended family) and led to the decline of formal supports such as friendly societies and the co-operative movement.

9. Education subverted

In the 1960s came the disaster of comprehensive schools and progressive educational theory. Comprehensivisation took away the ladder by which the bright white working-class child progressed, the grammar schools. The secondary modern -technical school- grammar school established by the Butler Act was far from perfect because it left large numbers of children labelled as educational failures, but that which replaced it was far worse a system. Most comprehensives simply did not have the resources or the will to provide a grammar school level education for their brightest pupils.

Progressive educational theory caused a general diminution in educational standards through a combination of its “discovery” method of learning, ie, do not actually teach them anything, and a self-denying ordinance which forbade any criticism of a child’s work. Stir in the lunacy of producing school exams to be taken by children of all ability (GCSE) and the incontinent expansion of higher education from the late 1980s onwards, season with the quasi-commercialisation  of schools and universities through money following the pupil or student, top with school examination boards becoming overtly commercial, and you have the recipe for the mess which is modern British education, where exam grades rise inexorably while performance moves just as remorselessly in the opposite direction.

The percentage of working-class children at university is actually lower in 2012 than it was forty years ago. Of course the numbers of children in higher education has expanded massively since the mid-sixties and in absolute numbers far more white working-class pupils go on to university in 2006 than 1966. But it counts for nothing. If more white working-class pupils may have GCSEs, A Levels and degrees now, the standard of the education they receive to gain such qualifications is so degraded from what it was forty years ago that the qualifications are next to worthless as guides to employers of a person’s ability and the education received while taking them fails to equip students for the world of work even at the basic level of literacy and numeracy.

Had the major sources of traditional white working-class employment not been largely destroyed in the 1980s and 1990s, comprehensive education would not be so dire in its consequences for the white working class, because they would still have been employed in secure jobs which do not require much education. Instead, millions  are trapped in unemployment (admitted unemployment or disguised as ill, retired early or attending worthless courses in higher education) or in insecure and ill-paid jobs, stranded without the education to find decent, well-paid work.

Any society also has to take into account the fact that any population contains many people who are naturally poorly equipped to do anything other than unskilled jobs. Ten per cent of the British population has an IQ of 80 or less. An IQ of 80 is the level at which psychologists generally agree someone begins to struggle to cope with the demands of an advanced society such as Britain. Such people require jobs they can do. Immigrants take those jobs and depress wages. The white working-class are being left with less and less.

With their traditional employments largely destroyed, subject to a state educational system which leaves them ill-equipped for any job other than the unskilled, beset by cheap immigrant labour competing  for unskilled jobs and crippled by the cost of housing, the white  working-class are ever more dependent on public provision. That provision is becoming increasingly uncertain as immigrant demand for social provision multiplies, public spending soars to dangerous heights and Blair’s mania for introducing private money and companies into public provision runs riot.

What were once the public utilities – gas, electricity, water, the railways – are becoming dearer and dearer despite providing an increasingly poor service through a lack of investment in maintenance and the shedding of jobs (the government cannot do anything to subsidise utility prices because of our membership of the EU). The poorer you are the larger part of your income is taken by these vital products and services.

Benefits and the state pension are linked to the Retail Price Index (RPI) but this understates inflation substantially, primarily because the cost of housing, i.e. what it costs to buy a property, is not included (only average mortgage repayment costs and rents are). This understatement of inflation means that benefits and the state pension are gradually losing their value in real terms.

There are also many people for whom the basket of goods and services is unrepresentative. For example, 14% of the index is devoted to motoring expenses which means that the RPI figure is barely relevant to non-car owners. RPI also excludes from its spending pattern such inconvenient people as OAPs surviving on the state pension because they are not “typical”. Generally, the poorer you are, the less representative of your spending RPI will be.

Wages are also affected by official inflation figures because they are used as a benchmark for both public service and private industry wage increases. I say inflation figures because more than one index is used. The Consumer Prices Index (CPI) is the index used these days to give the headline rate of inflation. This is even less accurate a guide to the true rate of inflation than RPI because it excludes housing costs altogether. Where this figure is used to guide wage increases the real value of the wage decreases even more rapidly in real terms than benefits and the state pension.

Then there is taxation. The poorest people in work in the population pay by far – in direct and indirect taxes combined – the highest proportion of their income in tax of any part of the population.

10. How could the present position be remedied?

Britain needs to do four things. (1) withdraw from the EU and  repudiate any other Treaty which prevents the country exercising her sovereignty over immigration and her economy. (2) Recognise that public provision is generally best supplied by the state directly providing it. (3) Substitute for the globalist ideology an unaggressive nationalist one which steers a middle course between protectionism and manic free trade and which clearly distinguishes between the status of  citizens and foreigners. (4) End mass immigration.

The first two are essentially acts of domestic political will. Withdrawing from the EU and treaties such as the UN Convention on Refugees would doubtless cause a great deal of political huffing and puffing but would be unlikely to produce any profound ill-effects because the EU would still wish to trade with Britain and the UN is becoming increasingly irrelevant. Public services – by which I mean genuine public services such as the NHS and prisons – are essentially a domestic matter and should concern no one outside this country.

The last two are more problematic. Adopting an unaggressive nationalism and clearly distinguishing between the status of citizens and foreigners would be no difficulty in practice because those are decisions which have little practical effect on other nations, but what of our trading treaty relationships, especially our membership of  the World Trade Organisation? If we remained within the WTO would that make a middle course between protectionism and free trade impossible?

The WTO in practice permits many protectionist measures – readers will recollect how the USA suddenly slapped tariffs on foreign steel a year or so back. There is a good deal of wriggle room which Britain could use to protect her domestic economy. For example, if another WTO member is doing something protectionist and getting away with it, and many are, then the WTO will scarcely be able to penalise Britain. If the worst comes to the worst and we had to leave the WTO, bilateral agreements with other countries could be made – Britain has too large an economy for other states en bloc to forgo the opportunity for trade.

11. The end of mass immigration

That leaves mass immigration which I shall deal with in some detail because it is the most dangerous threat to the welfare of both the white working-class and the native British population as a whole. The stopping of further mass immigration alone would do more for the white working-class than any other single action by government. It would tighten the labour market and improve their employment opportunities. That in turn would improve their status. The pressure on public services, transport and housing would be lessened making access to them cheaper and easier for the white working-class. More generally, the moral climate would change because the ending of mass immigration would signal that there is a clear distinction between the rights of British citizens and the rights of foreigners.

With control resumed over our borders through withdrawal from the EU and the repudiation of other treaties, there would be in principle no problem with stopping further mass immigration. But what about the economic effects? The liberal internationalists tell us that the woes of the world would come upon us should we do such a thing,  although, like Lear threatening retribution, (“I shall do such things ….I know not what they are”) they are strangely unable to quite  say what the woes will be.  If reality, there would simply be a manageable period of economic and social reconstruction.

The immediate economic effect would be  a redistribution of labour. Labour would move into those occupations which are essential and which cannot be provided at a distance, for  example  healthcare  and education. We would discover how  occupations rank in terms of utility. Wages would rise in those occupations which had most utility to attract staff from elsewhere.

Employers would respond to labour tightening by using labour more efficiently. Automation would increase and employers would  change their attitude to the older person and the disabled.

Both employers and government would take vocational training more seriously. Government would provide incentives to employers to train their staff and increase the training of public service  professionals such as doctors and dentists. Government would also be forced to tackle the mess which is our public education to ensure an adequately educated workforce.

Employers who could not find the labour to run their business in this country would have to accept they could not do so. No one has a right to engage in an enterprise regardless of the effects on the welfare of the community as a whole. Capital which cannot be used in this country can be invested abroad.

12. Would there be an unmanageable labour shortage?

The idea that Britain is short of labour for most purposes is demonstrably absurd. The official figure for those under the state retirement age who are economically inactive in the UK is 7 million. Clearly not all of those would be able or willing to work, but equally clearly a large proportion would be able and willing to work if the conditions were right, i.e., wages rose, employers became more accommodating and the benefits system was tightened as the number of opportunities for work rose.

The claim that the indigenous population will not do the jobs immigrants take is demonstrably false. In areas of the country with few immigrants native Britons do them willingly. In many instances where foreign workers are employed it is not because native Britons will not work. Take the case of the cockle-pickers who died in Morecombe Bay several years ago it was widely reported in the media that the Chinese cockle pickers clashed with British cockle pickers who resented them invading their territory. These Chinese were not filling jobs which were unfilled by the British but competing with the British for the work.

The experience of the cockle-pickers is found elsewhere, not least because employers, particularly  gangmasters,  are frequently immigrants. They generally prefer to employ people of their own ethnicity.  The consequence is that the British are not found in some occupations in some places because the  immigrant employers deliberately avoid recruiting them.

The other thing which prevents native Britons taking jobs in some parts of the country is the fact that the native Briton does not want to work for employers whose workforce is predominantly formed of immigrants or native-born ethnic minorities. Like every other people, native Britons do not wish to be forced to work in their own land in a employment where they are in the minority.

It is also important to remember that the menial jobs immigrants take are worth far more to them than a native Briton. If you earn as little as £250 a week net – many immigrants work cash in hand – and live in accommodation either supplied by an employer or in crowded accommodation for very little rent, you will probably still be able to save a a substantial amount, say, £2,000 pa.

If you come from China where wages even in the big cities are 50 pence an hour, you would earn œ1,000 pa for a 40 hour week. Working at a menial job in Britain allows you to save double the average Chinese big city annual wage in a year. That money remitted to China takes on the local purchasing power. The multiplier for Eastern Europeans is less but even there œ2,000 saved in a year would be a good professional salary in places such as Poland. Give native Britons the chance to save the equivalent of a British professional’s salary in a year doing a menial job and they will flock to the work and put up with basic living conditions. Of course, no such employments are on offer to Britons.

13. Conclusion

The crime of the post-war British elite of all political colours has been to destroy the social and economic structures which gave  security and viability to white working-class society without replacing them with something else. The elite mashed their communities through slum clearance, thrust mass immigration into the areas in which the white working-class lived, destroyed through “free trade” the great industries which traditionally employed them and hamstrung the unions by a mixture of legislation, cheap foreign labour both at home and abroad and the creation of a perpetual “reserve army of labour” from the native population. At the same time the white working-class were deprived of the means to create new lives and social structures through a decent education. Whatever the white working-class are now, they are the product of decisions made by the British political elite since 1945.

I am not a sentimentalist who imagines that the ideal world would be one in which the white working class continued unchanged as noble “sons of toil” or that ” working-class culture” should be preserved in aspic. Had every white working-class person in the country been converted into part of the middleclass by an unforced process of improved education and rising wages I would have seen that as part of a natural sociological change. But that of course did not happen, probably in principle could never have happened in a country the size of Britain. The white working-class have been disenfranchised. The British middle class have been at best complicit in the attack on the white working-class and at worst have taken an eager and active part in it. For decades they thought themselves personally safe from the consequences of immigration and, later, imagined that they were immune from the effects of globalisation. They find themselves unable to buy houses because of the absurd prices They are beginning to learn the hard facts of sociological life: mass immigration and globalisation eventually affects all but the truly rich, a poetic justice but one which harms the country.

Can things change? For the first time in half a century British politicians (and the liberal elite generally) are beginning to display realism over the effects of immigration. This realism is coming from both the major Parties. Here is the Tory MP Julian Brazier writing in a pamphlet for the Cornerstone group:

“Overcrowding is a key cause of many of the factors which are destroying quality of life: mortgage slavery, over-development, congested roads, water shortages, flooding and overstretched public services. We should do everything we can sensibly – and fairly – to reduce the level of immigration to well below the level of emigration.” (The Times August 01, 2006)

On the other side of the political fence is Labour MP Jon Cruddas, MP for the Essex seat of Dagenham. Writing a commentary on a Rowntree Trust study THE FAR RIGHT IN LONDON which deals with the recent success of the BNP in his constituency he comments:

“…it [the Blair Government] has tacitly used immigration to help forge the preferred flexible North American labour market. Especially in London, legal and illegal immigration has been central in replenishing the stock of cheap labour across the public and private services, construction and civil engineering…

“For many of my constituents the value of their social wage is in decline. House prices appear to rise inexorably upwards whilst thousands and thousands seek nonexistent, new social housing. Public service improvements fail to match localised population expansion let alone the long term legacy of underinvestment…

“At work their terms and conditions are under threat as they compete for work with cheap immigrant labour. In terms of access to housing  and public services and their position in the workplace many see immigration as a central determinant in their own relative impoverishment….

“Those communities that must accommodate the new immigrant communities are the ones least equipped to do so they themselves have the most limited opportunities for economic and social mobility…”

But realism from a few politicians acting as individuals is worthless if the major political parties do nothing or indeed, with our various treaty obligations, can do nothing legally while we are bound by them. The only way Britain could meaningfully regain control of immigration is to leave the EU and renounce all other treaties, such  as the UN Convention of Refugees, which prevents Britain from controlling her borders. There is absolutely no sign that any major party or even individual politician is willing to contemplate such a policy.

Immigration is only one part of the problem. There is still very little realism from even by individual MPs over the effects of laissez faire economics and freer trade, both of which severely undermine the condition of the white working-class (and increasingly, much of the middleclass).

The manic drive to privatise everything in sight, whether by outright privatisation or the introduction of private money into public services, shows no sign of abating. The immediate consequence of this is all too often reduced services at greater cost, while the long –term effect may be to reduced public provision generally, either because the costs simply go out of control or because the fact that a service is provided by a private contractor rather than by direct labour public provision makes it easier to reduce the service or stop providing it altogether..

On the education side so much damage has been done to our education system, from primary schools to universities, that it is difficult to see how things could be changed in less than a generation.

Perhaps the greatest problem is the current state of our political system which has become utterly unresponsive to the needs of the British people in general and the white working-class in particular.

The Labour MP John Cruddas wrote this recently in his commentary on a Joseph Rowntree Trust report “The rise of the Far right”. “The [Blair] government is not a coalition of traditions and interests who  initiate policy and debate; rather it is a power elite whose modus operandi is the retention of power.” The words could be as readily applied to the modern Tory Party.

Compare this with George Orwell’s words in 1984:” “The Party seeks power entirely for its own sake. We are not interested in the good of others; we are interested solely in power. Not wealth or luxury or long life or happiness: only power, pure power. …We are different from the oligarchies of the past, in that we know what we are doing. All the others, even those who resembled ourselves, were cowards and hypocrites. The German Nazis and Russian Communists came very close to us in our methods, but they never had the courage to recognise their own motives. They pretended, perhaps they even believed, that they had seized power unwillingly and for a limited time, and that just around the corner there lay a paradise where human beings would be free and equal. We are not like that. We know that no one ever seizes power  with the intention of relinquishing it. Power is not a means, it is an end. One does not establish a dictatorship in order to safeguard arevolution; one makes the revolution in order to establish the dictatorship.” (O’Brien speaking to Winston Smith during his interrogation).

That is the political system we have now: a simple desire for power. The only thing which will change it is fear, fear in the political elite that things are running out of control, that they may be brought to account. Then they will shamelessly amend their ideology, what they said was black yesterday will become white tomorrow. Elites only have one settled principle – to do whatever is necessary to preserve their power and privilege.

“British identity is based on and anchored in its political and legal institutions and this enables it to take in new entrants more easily than it would be if being a member of a nation were to be defined by blood.

“But a democratic polity will only work if citizens’ identification is with the community as a whole, or at least with the shared process, which overrides their loyalty to a segment.” (Quoted in Birmingham Mail 18 11 2005)

The problem for people such as Ms Stuart is that Britishness was destroyed by devolution. There is no longer a comfortable overarching label of British under which everyone can be placed. All that is left for the people of Britain to cling to are emotional ethnicities.

The situation is most acute in England because that is where the majority of ethnic minorities in the UK live. There is hard evidence that ethnic minorities in England routinely do not think of themselves as English. In 2005, the CRE commissioned from the research firm Ethnos a poll designed to discover how Britons identify themselves (http://www.cre.gov.uk/downloads/what_is_britishness.pdf). A couple of passages are particularly telling:

“In England, white English participants identified themselves as English first and British second, while ethnic minority participants perceived themselves as British. None identified as English, which they saw as meaning exclusively white people.”

“Britishness was associated with great historical and political achievements, but only amongst white participants (whether from England, Scotland or Wales), not those from ethnic minority backgrounds”.

This tells us two things: ethnic minorities in England routinely reject the idea of Englishness and ethnic minorities everywhere in the UK have no identification with Britain’s past. So much for Britishness.

Politically incorrect film reviews – Outlaw and Made in England

Nick Love and Shane Meadows, two directors of white workingclass origin who like nothing better than to tell the world how much they empathise with the white workingclass world they grew up in. In pursuit of this they make films such as Football Factory (Love) and 24/7 (Meadows). As films their products are watchable but they are also profoundly dishonest. The problem is that both Love and Meadows have donned the liberal bigot coat of many pc colours and the white workingclass world they show is robbed of one essential ingredient: an honest portrayal of the racial friction between workingclass whites and black and Asian immigrants and their descendents.

The dishonesty takes one of two forms: race is either completely ignored (Football Factory) or the story is skewed so that (1) non-white characters are included in an attempt to show workingclass whites and nonwhites “living in harmony” and (2) to allow some of the white characters to be represented as racist boneheads and some to display a white liberal’s appreciation of “the joy of diversity”. Outlaw and Made in England display these latter traits.

Outlaw could have been an English taxi driver. It has a first rate cast which includes Sean Bean, Bob Hoskins and Danny Dyer. The story is of a group of men who form a vigilante gang in response to the supposed crime wave politicians are always feeding the populace. Bean as the leader of the vigilante group gives a dynamic charismatic performance as a workingclass northerner Royal Marine just returned from Iraq to London. . The rest of his gang bar one are entirely plausible, being white and working class Londoners. The “bar one” is a posh black QC who supposedly joins the group because his wife is killed by gangsters on behalf of a Mr Big whom the posh black QC is prosecuting for the Crown. The killer is inevitably white.

The sheer improbability of this scenario – white workingclass lad, posh black QC – alone made the film ridiculous. The clunking political correctness makes it wearisome : the Hoskins character (a serving detective) fawns over the black barrister whom he is part protecting part driving around, utterly robs Hoskins of his normal upfront bluntness, while the rest of the gang never think to say “’ere, what’s this posh black geezer doing with us?” The clear message of the film is that this is that race is utterly unimportant and that everyone no matter what their background is perfectly happy to muck in together and violent crime is really a white thing – none of the characters the gang attacks is non-white. The film is worth seeing for one reason as a film – Bean’s performance.

Made in England is rather more subtle. Here we have a skinhead gang in Lincolnshire around the time of the Falklands (1982). The gang , led by “good guy” Woody ( Joe Gilgun) adopt an eleven year old boy Shaun (Thomas Tugoose) whose father has been killed fighting in the Falklands. The gang, despite being skinhead, has a black member (natch). Meadows attempts to justify this improbable scenario by claiming that the roots of the skinhead phenomenon lay in white boys taking a liking to black music in the late sixties. Whether that is true or not, by the early eighties skinhead culture was resolutely anti-immigrant and the existence of a gang of skinheads who not only have a black member but never mention race even when the black member is not with them, is improbable in the extreme.

All goes along swimmingly in a multi-culti fashion until an ex-con Combo (Stephen Graham) returns from prison and tries to take over the gang and inject a racial element into it. He merely splits the gang between himself and Woody. Bingo! We have the “good” skinheads (Woody) and the “bad” skinheads Combo and the trite little pc agitprop piece is then played out to show how the “bad” skinheads are violent thickos and not at all representative of England while the “good” skinheads are the real English deal, all bubbling with enthusiasm for “the joy of diversity. The film ends clankingly with the Shaun symbolically tossing his flag of St George into the sea. Despite its agitprop by numbers nature, this film does have some very strong performances from the main actors, especially Tugoose who gives one of the great child actor performances.

The PC lesson to draw from the two films is simple: the white workingclass’ real problem is not race or immigration or a lack of national expression it is their social circumstances.

English education – a project to culturally cleanse the English

Robert Henderson

Ask an English child of 2011 about the iconic dates of English history such as Hastings, Blenheim and Waterloo and your chances of getting a correct answer are very small. Quiz them on who was Alfred the Great  or ask them to describe the outcome of the Spanish Armada and the odds are that you will be met with blank stares. Pose a question relating to English geography such as the position of the Chilterns or the course of the Severn and a shrug of the shoulders is the likely outcome.  Mention a Shakespeare play or a Dickens novel and childish eyes are wont to roll.

Sadly, the modern English child is more likely to be able to tell a questioner about the Muslim festival of Ramadan than relate the story of Easter. They will know more of the geography of Africa (if they know any geography at all) than of England. On the rare occasions when they are told about England’s history, it will only be in the context of the country’s “evil” past, with the Atlantic slave trade elevated to the status of the ultimate act of historical immorality and  the  Empire recounted as an unrelieved tale of the exploitation of native peoples.

The upshot is that we have several generations of English children who have commonly left school with next to no meaningful knowledge of their own history and higher culture. That applies not only to those who depart education with a basic school education at the age of 16, but even those who go on to university. Worse, their education is designed to leave them with, at best, a belief that they have nothing to be proud of because they are English, and,  at worst, that they should be thoroughly ashamed of the fact that they are English.

The conscious intent of the liberal elite is to create a belief amongst the English that they, of all peoples, are not worthy of a national identity. Most of the English do not actually believe this even at the intellectual level and  they still have a primal sense of being English  because  of Man’s innate tendency to associate with “the tribe”. But this is beside the point. By being denied  access to their history and culture, English children are left without a bedrock of conscious  cultural imprinting to build upon their natural and healthy communal instincts.  They are like children of good natural parts who have been denied schooling.

Education, of course, is far more than academic study. It is about the general development of the child.  Modern psychological research consistently fingers the peer group as most potent influence on the development of a child, far more influential than the family.  Those who doubt this is might care to  reflect on the fact that children speak with the accent of their peer group not that of their parents.

The dominance of the peer group is vitally important because it means that children can potentially be manipulated en masse. If they do not take their view of the world from their parents – and children commonly reject their parents’ views – they have to take their view  from elsewhere. That leaves them vulnerable to elite propaganda, especially that pedalled by the mass media and schools. The important point here  is that parents as a class have many views, an elite ideology  has  one view. The danger is that the elite can succeed at least partially in forcing a single view of the world onto all or at least most children.

A peer group whose members have been properly socialised in their history and culture and who have been given a generally positive view of their society, will reinforce that view themselves. A group robbed of that knowledge and mentality will be less inclined – because they have less positive information and reinforcement about their “tribe”  –  to amplify what they glean from the adult world. They may build upon the negative propaganda ceaselessly fed to them by schools, by the media and by politicians and by the persistent promotion of other cultures as superior to their own. Most damagingly, they are in danger of being conditioned to believe that they, the native people of England, are but one ethnic group amongst many, that they have no special cultural claim within their own land.

A teacher  from 40 years ago transported to the present would be astounded by what they saw in schools and universities, so alien to them  would be the current state of our education in terms of content and execution.  How, they would ask, can such a fine system  of education  have been brought so low? Why are children today so ignorant of their own past and society? Why are they  so often incompetent in even the basics of literacy and numeracy? How did  we come to such a degraded educational state in such a short space of time?

It is those questions I shall attempt to answer. But before I begin let me say one thing more. It is very tempting to look at what we have now and attribute all that has gone wrong to a self-conscious desire  on the part of the teaching profession to destroy English identity by wilfully denigrating England and the English and by withholding her history and culture from English children. That is the most obvious and probably the most important part of the story, but  progressive education,  the consequences of comprehensivisation, the problems of rampant bureaucracy, anti-elitism, Thatcherism and mass immigration all have all played their part in the project to deracinate  the English.

The way it was I was born in 1947. Never, perhaps, has England (and Britain) been more of a coherent community.  The dramatic recent experience of the Second World War  filled the minds of everyone  and that  shared experience  bound together even more tightly  a very racially and culturally homogenous country.  It was rare to see a black or brown face even in London, and any suggestion that someone from a racial or cultural minority should do anything but  their best to assimilate into English culture would have been generally thought to touch the confines of lunacy. It was a very English, very British world.

It was a time when Britain made most of the manufactured goods that it consumed, including its own cars, aircraft, ships, and it would have been thought extraordinary for a British Government to fail to protect British industry.  Great industrial names such as Austin (cars) and  Fry’s (chocolate) were not only English-owned and English made but leaders in the English market.  The shops which people used were generally owned by the English and more often than not family enterprises.  Every day an inhabitant of England  was reminded that  they were members of an advanced technological society which could make or grow what it wanted and that most of what they consumed was made in England (or at least Britain) or came from the Empire.

The idea of Empire was still important – just. The fifties were the very last moment when an English boy could grow up with an  imperial consciousness as part of everyday life. There was no assumption that the Empire would collapse. India might have gone in 1947, but the assumption amongst both the general population and the political elite was that Britain would have to bear “the white man’s burden”  for many  a long year yet.  That will seem extraordinary to the point of fantasy now, but  it is true. In the forties and fifties  the Foreign and Colonial Office continued to  recruit and train young men for careers  as imperial servants such as District Officers and white  emigration from Britain to places such as Kenya and Rhodesia was officially encouraged.

Against this background English schools taught as a matter of course a curriculum that extolled English and British values, history and culture.  History for the English child was British and imperial history first with  European history a poor second. Geography was concerned primarily with the physical and demographic demography of Britain.  English literature concentrated on the classic English texts from Chaucer through to Trollope.

But it was not simply English history and culture which was imparted. Whole class teaching was the norm with the teacher firmly in charge. Children were expected to acquire the factual knowledge of a subject as well as its process. Because discipline was not generally a problem, schools were primarily institutions to teach people rather than being the child-minding depots we all too often see today.  There is a good case for saying that the general standard of English education was never higher than in the quarter century between 1945 and 1970. This was not only because of the good overall educational standard, but because  all pupils, unlike the pre-war system, now got a secondary education as of right.

That is not to say everything in the post-war educational garden was lovely.  Before comprehensive education began under the first  Wilson Government,  English state education was divided between grammar schools, secondary moderns and a small number of technical schools – the last were intended as training grounds for artisans, to use an old fashioned word.  The consequence was to lower, irrevocably in most instances,  the social horizons and aspirations of those who did not  pass the 11-plus and go to grammar schools, because it was very difficult to move to a grammar school after the age of 11.  It also created a sense of inferiority and resentment amongst many 11-plus failures.

Despite these shortcomings,  the system was unreservedly to be preferred to what we have today. The grammar schools not only produced a  genuinely educated class, but provided  an escape  route  to something better for clever children from even the poorest backgrounds.  That opportunity grew with the significant expansion of university and polytechnic places in the fifties and sixties. In 1950 approximately  2 per cent of English school-leavers went on to higher education: by 1970, following the implementation of the Robbins Report (1963), the figure was approximately  7 per cent (and this was the age of the post-war baby-boomer generation, so there were more pupils in the age group in 1970 than 1950).  Most tellingly, in the 1960s, before the destruction of the grammar schools,  workingclass children in higher education  formed a greater proportion of the whole student body than it does now – there are more workingclass students now, but that is simply a consequence of the vast increase in those in higher education to more than 40 per cent. More on the consequences of that when I deal with the decline in educational standards since the sixties.

How things changed

By the time I left school in the mid-sixties the Empire was effectively finished – the final nail in the coffin of imperial feeling was banged in by our entry into the EU in 1972,  which alienated the  white dominions – and a new spirit of anti-Establishment feeling was beginning to erode school discipline. But progressive ideals had not yet taken hold the  educational establishment and the comprehensive disaster was only in its infancy. The school leaving exams, the O and A Levels, were a real test of competence in both their subjects and of  the literacy and numeracy of candidates. To take but one example of the difference between then and now: even O Level science exams had, for 16-year-olds, demanding practicals as well as written papers.

By the mid seventies the grammar schools had been reduced to a rump of a few hundred. Ironically, most of those which had converted to  comprehensive schools or which had chosen to become private schools to preserve their status,  had been forced to change by a supposedly conservative government, that of Ted Heath, whose education minister was  Margaret  Thatcher.  The  failure  of  Heath  to  stop comprehensivisation  was a harbinger of what was to happen under the future Conservative governments of Thatcher and Major.

Comprehensivisation

The comprehensive ideal  is not innately wrong.  Children of very widely differing abilities can be successfully taught  together. Traditionally, the greatest public schools  in England have been  comprehensives of a sort.  They took boys who varied from the exceptionally bright to the stonewall stupid and managed largely  to successfully educate both groups and all those in between.  The very bright won scholarships to Oxbridge, while the stonewall stupid  at least left school functionally literate.

But these schools were hopeless models for a  state comprehensive system. They drew almost all of their pupils from the middle and upper classes  and the resources available to the schools from fees and endowments vastly outstripped any that could ever be available to state funded schools. The social class of the pupils meant that the pupils had expectations of being in the higher reaches of society when they entered adult life and parents who actively wanted and expected their children to be educated. To these advantages were added  greatly  superior financial resources which permitted the recruitment of first rate staff, small classes and personal tuition.

A general comprehensive system lacks the advantages of a great public school.  Most of the schools will be dominated by the children of the working class simply because they are by far the most numerous.  That would be true even if all private schools were abolished and “bussing” of middle and upper class children was enforced to ensure that schools were socially mixed.

Inevitably the adult expectations of working class children tend to be lower than those of the middle and upper classes. Their parents are generally less supportive of the idea of education. A significant minority are actively hostile to their children becoming better educated than they are because it divorces the children from their workingclass roots.  Few will be able to provide active academic  assistance to their children.  Those facts alone make mixed ability teaching difficult. Add in the much smaller financial resources available to state schools – which expresses itself in larger classes, a narrower curriculum and, on average,  less able and  less  well motivated staff  – and you have a recipe for low educational attainment. In such schools the bright and academically interested  pupils often become isolated, under-challenged intellectually  and frequently bullied, while the duller,  non-academic majority  are allowed to plough an educational furrow,  which stretches from  academic inadequacy to an outright failure of education.

In practice comprehensivisation was much worse than that.  Bussing was not enforced.  The better off continued to send their children to fee-paying  schools – today approximately 7 per cent  of  our schoolchildren are privately educated, a higher proportion than in the 1960s when many middleclass parents were happy to send their children to state grammar schools. (It is a grand irony that comprehensivisation rescued the public schools,  many of which were  struggling to maintain numbers by 1965).

Social segregation by the use of fee-paying schools was amplified both by the natural segregation of social classes into geographical areas – in the absence of enforced “bussing” a middle class suburb will have a local school which is largely filled with middleclass children – and by the widespread practice of middle class parents moving to areas where good state schools were available. The consequence has been a state school system which is heavily segregated by class, with the schools dominated by the working class tending to be the lowest achieving.

The subversion of the social mixing part of the comprehensive ideal was further  complicated by mass immigration. This introduced not only racial and ethnic conflict into schools, a toxic enough disruptive element in itself, but also created grave practical problems  because so many of the immigrant children did not have a competence in English.  The  official promotion of multiculturalism and  its concomitant  idea  that any member of an  ethnic  minority  is  automatically a victim of white society  complicated the position further, not least in the area of discipline. Ethnic minorities soon realised  that in the context of an  official  sponsorship  of “victimhood”  they could get away with more and more. Native English  children seeing this, naturally enough, also became more inclined to  misbehave.

Because immigrants settled almost entirely in large towns and cities, these problems were and are confined almost exclusively to schools where the white pupils were workingclass, who found  their already inferior opportunities for education further reduced. Worse, as we shall see, immigration was the final lever which allowed progressive education to not only gain absolute ascendency in the English state  educational system, but to transform the progressive ideal into an overt political movement.

Progressive education

When the second Wilson government was elected in 1974,progressive education had gone a fair way to obtaining the stranglehold it  has today and to developing from an educational theory into a political doctrine.

Progressive or child-centred educational theories have a long history. The idea that the child should not be actively, (and to the progressive mind  oppressively)  educated by adults but be  provided with the opportunity to learn as its nature drives it to learn, is not in itself an ignoble idea and people throughout history have expressed concern about the stultifying of children through too strict a regime. However,  all ideas, once they harden into an ideology have a nasty habit of being driven to extremes,  becoming both fundamentally unreasonable and impracticable. Rousseau made what we now called child-centred education unreasonable in the 18th century by taking it to the extremes of believing that children would “naturally” find their true  nature  and intellectual level if  placed in  the  right circumstances, that it was European society  that corrupted the individual – from this mentality the Romantic fantasy of the noble savage emerged.  It is as good an example of an intellectual construction  unrelated to reality as one could find.  That the vast majority of children do not respond positively to undirected education and a general lack of adult authority is clear to anyone who has had anything to do with children, let alone having been responsible for their formal education, a process, incidentally,  which is primarily concerned with teaching children things they would not naturally learn or even come into contact with if left to their own devices.

Rousseau’s  intellectual  descendents  followed  consciously  or unconsciously in his  mistaken wake.  Those  in England in the  nineteen sixties and seventies were both extreme in their progressive beliefs and politically motivated. They not only  believed that children should not be actively instructed,  but also that the power relationship between  teachers and pupils should become one  of equality. (This idea  has just reached its reductio ad absurdum with Ofsted introducing various questionnaires to be completed by  pupils  at primary schools,  secondary schools and sixth form colleges. The  pupils  will  assess their schools’  performance  through  these questionnaires, which will only be seen by Ofsted – Daily Telegraph 19 2 2005)

Whole class teaching with the teacher at the front of the class gradually gave way to groups of children clustered around tables and enjoying only sporadic contact with their teacher.  Children hearing their teachers spouting progressive mantras about  non-oppressive teaching and the evil of exams, responded in an absolutely predictable way: they became ill-disciplined and utterly disinclined to learn.  These  traits were reinforced by the growing failure  of  the comprehensive system to even equip many of them with the basic tools to learn: literacy and numeracy and the general lack of intellectual challenge  with which they were faced.  A child who has spent his or her  years before the age of 14 (when the 16-year-old school exam courses begin) being asked to do nothing demanding is inevitably going to be daunted if they are suddenly faced with a Shakespeare  text or Newton’s laws of motion.

This  lack of intellectual challenge arose because  educational progressives saw  it as their duty to socially engineer class differences out of society. Academically,  this desire translated itself into  a tendency towards ensuring a  general mediocrity of performance throughout the comprehensive schools  rather than an attempt to raise the academic horizons of children from poor  homes. Not only were exams frowned upon but competition of any sort was deemed to be harmful. Children were, the progressives said, damaged by failure and consequently opportunities for demonstrable failure must  be removed.

When  it came to the content of the academic curricula,  the progressives attacked on two fronts. One was what might be  broadly called the “I hate everything about England” policy, which overtly despised and denigrated everything that England had ever done or was.  The other was to promote social egalitarianism.  Nowhere was this seen more perniciously than in the teaching of history.  Complaints about an over concentration on “Kings and Queens” history had long existed, but no one in the mainstream academic world seriously suggested that such history was unimportant. Now it was to be considered worthless because it was not “relevant” to the lives of the pupils.  Facts and chronology were replaced by “historical empathy”  and investigative skills. Where once pupils would have learnt of Henry V, Wellington and the Great Reform Bill, they now were asked to imagine that they were a peasant in 14th Century England or an African slave on a slave ship, going to market in the New World.  The results of such “empathy” were  not judged in relation to the historical record, but as exercises in their own right. Whatever this is, it is not historical understanding.

Other disciplines were contaminated by the same mentality. A  subject was judged by its “relevance” to the pupil or the difficulty theaverage pupil had in mastering it.  Shakespeare was deemed too difficult and remote for workingclass children and  traditional maths was largely replaced by modern maths”, which instead of teaching children how to complete a calculation or demonstrate a theorem, attempted, with precious little success, to teach esoterica such as Set theory and the theory of numbers.

When teaching is largely removed from facts, the assessment of the work of those taught becomes nothing more than the opinion  of the teacher. This inevitably resulted in the prejudices of the teacher being reflected in their pupils work and the teacher’s  marking. In 2005 this means political correctness wins the day. History teaching, and the teaching of other subjects such as geography which can be given a PC colouring, has become little better than propaganda. This would be unfortunate if the propaganda promoted English history and culture uncritically. But to have anti-English propaganda in English schools and universities is positively suicidal. That it is state policy is barely credible.

The extent to which the state has embraced the politically correct, anti-British line is illustrated by this letter to the Daily Telegraph  from  Chris  McGovern the director of the  History  Curriculum Association, which campaigns against the failure to teach British history fairly or comprehensively:

SIR–The landmarks of British history have become optional parts of the national curriculum (report Sept. 10). They  appear only as italicised examples of what is permissible to teach.

However, this permission is offered in guarded terms. A  guidance letter already sent to every school in the country  states:  “… we would also like to emphasise that it  is  very much up to individual schools to determine whether or  not to use the italicised examples”. However, there is no  such equivocation about teaching history through a host of  politically correct social themes. Failure to filter history  through such perspectives as gender, race, agent and cultural  diversity will be in breach of the law. (Daily Telegraph 13 9 1999).

Skills more important than facts

Alongside this process of de-factualisation grew the pernicious idea that the learning of “skills” was more important than knowledge.  This resulted in the absurdity of children being taught how to “research” a topic rather than being taught a subject. The idea that one can have any understanding of a subject without a proper grasp of its  content is best described as bonkers. Anyone who has ever been asked to do anything of any complexity with which they are unfamiliar will know from painful experience how difficult it is to suddenly master the knowledge needed to perform  the task – attempting to assemble flat-pack furniture from the instructions is a good way of learning this sad fact.

There is also the growing obsession with technology as a teaching medium. There is the Daily Telegraph education editor, John Clare writing on 26

1 2005 under the title “Is learning a thing of the past?

Something very odd is happening in secondary schools. The   focus of teaching is switching from imparting knowledge to   preparing pupils for employment  – in, ironically, the   ”knowledge economy”. The change, unannounced and undiscussed,   is being brought about through the wholesale introduction of   computer technology….

[According to the Qualifications and Curriculum Authority]  Thirteen-year-olds, instead of learning about Henry VIII,  should search the internet for images of the king – “old,  young, fat,  thin” – and use these to “produce leaflets  presenting different  views of him”. Fourteen-year-olds,  instead of learning about the First World War, should  “produce presentations to sell a history trip to  the  battlefields in northern France, tailoring the content and  form to the perceived needs of their audience”.

Teaching history, in other words, is secondary. The point is  to get pupils searching the internet, selecting websites,  learning  about word-processing, data collection, desktop  publishing and making PowerPoint presentations of their  conclusions…

A creeping totalitarianism

Education  has officially become not a way of enlarging the mind and opening up intellectual doors, but merely a means to produce  “good” politically correct citizens and  workers equipped for  the modern jobs market.  The Labour Government has decreed that pupils are no longer to be pupils but “learners”.  The desired ends for these “learners”  are “Be healthy; stay safe; enjoy and achieve; make a positive contribution; and achieve economic well being.”  (Daily Telegraph 19 2 2005). This is a programme couched in language remarkably similar to those of totalitarian regimes such as Nazi Germany and the Soviet Union.

The  Blair Government has already introduced citizenship lessons in schools – I will leave readers to guess what makes a good citizen in the Blairite mind – and intends to introduce a citizenship ceremony for all 18-year-olds.

Immigration and multiculturalism

What allowed progressive education to go from being a primarily a method and philosophy of teaching to a potent political ideology was mass immigration.  Originally the progressive view of immigrants was that they must be assimilated into English society.  When it became clear by the mid-seventies that assimilation was not going to work, progressive educationalists rapidly switched to the doctrine which became  multiculturalism.  By the early eighties assimilation was a dirty word in educational circles.  The educationalists were followed by the politicians.

Multiculturalism was embraced as a mainstream political ideal in the late 1970s because politicians did not know what to do about mass coloured  immigration and its consequences. Both Labour and the Conservatives initially promoted the French solution to immigration – make them black and brown Britons. But by the end of the seventies integration  was deemed by our political elite to be a failure at best and oppression at worst. Multiculturalism was its successor. Once it became the new official doctrine, the many eager Anglophobic and internationalist hands in English education and the mass media were free to give reign to their natural instincts.

The idea behind multiculturalism is that it squares the immigration circle of  unassimilable immigrants and a resentful native mass by saying everyone may live in their own cultural bubble. In practice, this required the suppression of British interests and the silencing of British dissidents  on one side and the promotion of minority cultures  and the privileging of the immigrant minorities on the other.

English history  and culture ceased to be taught in schools in any meaningful way. Where  it was part of the curriculum, it was the subject of ever increasing denigration. Politicians of all parties gradually became more and more reluctant to speak out for the interests of the native Briton. Laws were passed – most notably the Race Relations Act of 1976 and the Public Order Act of 1986 – potentially making it an offence to tell the unvarnished truth about race and  immigration or make any telling criticism of any minority ethnic group.

As the new elite doctrine of multiculturalism became established, it became necessary not only for the elite themselves to espouse it but anyone who worked for the elite. Any public servant, any member of the media, any senior businessman, an professional person, was brought within the net. This produced the situation we have today whereby no honest speaking about any subject within the pc ambit is allowed in public without the person being shouted down and in all probability becoming either a non-person or forced to make a public “confession” reminiscent of those during the Cultural Revolution.

Most importantly,  multiculturalism  allowed the progressives to portray Englishness as just one competing culture amongst many, all of which were equally “valid”.  This had two primary implications: other cultures should be given equal consideration within the curriculum and any promotion of one culture over another was illegitimate. In fact, these  implications were never followed through.  Practicality meant that the multiplicity of cultures in England could not all have equal billing,  while the promotion English culture was deemed to be “oppressive” both because they are the dominant “ethnic” group in England and because of their “evil” imperial, slave-trading past. The educationalists’ cut the Gordian knot by treating the inclusion  of items of any culture other than English within the school curriculum as a “good”, while insisting that references to England and her people should always be derogatory and guilt inducing.

The better part of a quarter of century of this policy has resulted in English  education system being successfully subverted.  English cultural content has been marvellously diluted  and  denigration of the English is routine bar one thing: the liberal bigot invariably lauds the toleration of the English towards immigrants, a claim at odds both with historical reality and the liberal’s general claim that England is a peculiarly wicked and undeserving place.

The conscious hatred of England

That progressive educational ideas should so readily be adapted to the political doctrine of multiculturalism is unsurprising for the English Left’s  habit of denigration has a long history. Here is Friedrich Hayek’s writing in the 1940s:

The Left intelligentsia…have so long worshipped foreign gods that they seem to have become almost incapable of seeing  any good in the characteristic English institutions and  traditions. That the moral values on which most of them pride  themselves are largely the products of the institutions they  are out to destroy, these socialists cannot, of course, admit. And this attitude is unfortunately not confined to  avowed socialists. Though one must hope that it is not true  of the less vocal but more numerous cultivated Englishman, if  one were to judge by the ideas which find expression in  current political discussion and propaganda the Englishman  who not only “the language speak that Shakespeare spake”,  but also “the faith and morals hold that Milton held” seems to have almost vanished. [The Road to Serfdom]

Victimhood – minorities become sacred cows

Two of the practical effects of multiculturalism were the creation of a grievance culture within the various ethnic minorities and a belief that English laws and customs may be ignored with impunity, a belief perhaps  best exemplified by the growing attack on free expression, primarily but by no means exclusively by Muslims.

Barbara Amiel writing about the then Mayor of London, Ken Livingstone’s embroilment in a row over alleged anti-semitic remarks (“Welcome, Ken, to the gulag you helped create”) describes the present position of minorities beautifully. “People with minority status perform the same function in a society of inclusiveness as India’s sacred cows or the sacred deer in Nara, Japan. They can bite you in the midriff but you can’t hit them on the nose. If they lie in front of a bus, the vehicle must wait until they get up and go away before driving on…”  Just so. Minorities have to a large extent become a law unto themselves – but only with the active connivance of the British elite.

With the growth of a culture of victimhood, the Scots, Welsh and Northern Irish were able to climb on the “victim bandwagon” and to largely withstand the deracination of their children – or at least to promote a sense of tribal unity. The English, being always represented as the villain of the piece, were not only deracinated, but unable to defend themselves because the whole of public life was dominated and controlled by those responsible for the deracination.

Political correctness

Along with multiculturalism came feminism and gay rights  which reinforced the message that no group had priority and all ways of life were equally valid.  Over a quarter a century or so,  these three ideologies solidified into the totalitarian creed of that is political correctness.

The pc creed is literally totalitarian because it (1) allows only one legitimate view on any subject it covers, (2) it can be infiltrated into virtually any area of human activity and (3) because it is an elite ideology, the elite use their power through the control of the media and public life to punish and exclude anyone who  denies the “truth”  by being non-PC.  This was immensely useful in deracinating English children because it both discouraged them from voicing any contrary  views and prevented those adults who opposed the ideology from having a public voice.

Occasionally political correctness provides some tart amusement for the non-pc majority. Like all religions, sacred or profane, it devours its own, and its most assiduous ideologues find themselves cast in the role of the heretic. The case of Ken Livingstone cited above  (see Victimhood) is a particularly amusing example because of his incessant portrayal of himself as the most pc of men.

Exams and the decline in standards

The most obvious consequence of the gradual decline in educational standards  was an erosion in exam quality.  At first it was small things. Practical exams for science O Levels were dropped. Then came multiple choice questions. The curricula in all subjects  shrank.  New,  less academic subjects such as media studies found their  way into the exam system and elbowed the academic aside. Eventually  came the ultimate corruption of the exam system with the introduction of continuous assessment.  With  the fall in school standards, the  universities and polytechnics inevitably had to drop their standards.

The  corruption of exam standards was further driven by a desire to expand the numbers of children passing school exams and the numbers going on to Higher Education.  To this end O Levels and the old CSE exams for less able pupils were abolished in the 1980s  and replaced with the General Certificate of Education (GCSE). Around the same time a decision was made to vastly increase the numbers of students in Higher Education. To make this policy more attractive to would-be students, the polytechnics were renamed universities in 1992, with the consequence that more than 100 institutions with that title were suddenly competing for students, with as we shall see later, evil effects.

The consequence of having a single exam (GCSE) for all 16 year olds was predictable: to prevent embarrassing numbers of failures, the standard of the new exam had to be reduced below that of the already much less demanding O Levels of the 1980s (even so, in 2005 around 30 per cent of children fail to gain five GCSEs at C grade or higher.) The upshot was that the GCSE candidates either left school at 16  lacking even  the rudiments of education needed to fill run-of-the-mill jobs – many are functionally illiterate and even more lack basic numeracy –   or entered A Level courses woefully under-prepared, especially in subjects such as maths.  A Levels and degree courses were again, of necessity, reduced in standard to adapt to pupils and students who were substantially under-prepared compared with those arriving under the pre-GCSE examination regime.

At the same time as standards were eroding, the Tories introduced in the 1980s the madness of league tables and targets.  The consequence of these – not just in education but generally – is to distract from the actual purpose of what an organisation is supposed to do and to promote dishonesty in the pursuit of attaining the targets and showing well in league tables.

The league tables provoked even more tampering with the academic standards of school exams as examination boards competed with one another to produce the “best” results, that is, ever higher pass rates and grades and schools chose the examination board most likely to give them ostensible examination success.

The  response of both politicians and educationalists  to the inexorable rise in GCSE and A Level results since GCSE was introduced has been to hail them as evidence that educational standards are continually rising. Such claims have the same relationship to reality as Soviet figures for the turnip harvest or tractor production.  All that has happened is that both the difficulty of exams and the severity of marking has been reduced.  In 2004 an A Grade in GCSE Maths  from Edexcel, one of the largest exam boards, could be gained with 45 per cent (Daily Telegraph 18 9 2004), while a “B” grade at one Board in 2004 (OCR)  could be a obtained with a mere 17 per cent (Sunday Telegraph 16 1 2005).  (When challenged about lowered grade marks, those setting the exams claim that the questions are becoming  more difficult.)  Course work, which counts towards the overall exam mark,  is reported as being either routinely plagiarised from the Web or showing other evidence of being  other than the pupil’s unaided work.

In addition to the lowering of exam marks and the fraud of continuous assessment, school exams have begun to shift from final tests  to  modular exams which are taken throughout the course. Hence, pupils on such courses never take an exam which tests them on their entire course.

Of course, all this change to school exams, combined with the introduction of the national curriculum tests,  creates a great deal of extra work for teachers and distracts them from the actual task of teaching – pupils are tested at 7, 11, 14, 16, 17 and 18.  It has also spawned a truly monstrous examination bureaucracy,  which according to a recent report from the Qualifications and Curriculum Authority (a state body) costs œ610 million per year (Daily Telegraph 14 2 2005) and has left the country desperately scrabbling around for sufficient qualified examiners.

The  frequent complaints of university teachers about the inadequacy of the students coming to them  and the even more  vociferous  complaints of employers about applicants who lack competence in even the three “Rs” are pretty substantial straws in the wind suggesting a general educational failure. My own direct experience of youngsters all too often bears out such complaints –  I find especially depressing recent graduates with good degrees from top universities who are  bizarrely ignorant of their degree subjects and poorly equipped to research or analyse.

Anecdotes are always tricky as evidence,  so let us consider an objective fact which explains why widespread educational incompetence is inevitable in the circumstances which have been created.  IQ  is normally distributed within a population, that is it forms a Bell Curve with most people clustering in the middle of the curve and a few people at the extremes of the curve. Such a distribution means that the proportion of the population with IQs substantially above the average is quite small – approximately 25 per cent of the UK population have IQs of 110 or more.  Now, it is true that IQ as a measure of academic success is not infallible, not least because motivation is necessary as well as intellect.  But what is true is that a decent IQ is necessary for  academic success. Put another way, someone with an IQ of 150 may or may not take a First in maths: someone with an IQ of 90 never will.

The way IQ is distributed means that the ideal of an exam suited to everyone (GCSE) is a literal nonsense, because that which would test the brightest would be beyond the large majority and even that which the majority could cope with would be beyond those in the lower part of the ability range. The grades awarded for GCSE bear this out.  The  large numbers of those getting the top marks mean that the exam is too easy for the brightest, while the 30 per cent or so of school-leavers who cannot attain 5 passes at C grade or better tell you it is too difficult for the lower part of the academic ability continuum.

A similar problem of fitting exams to a very wide ability range has affected universities. Tony Blair has set a target of 50 per cent of either school-leavers or people under the age of 28 (the target seems to move) to be in Higher Education – at the beginning of  2005 the percentage is over 40 per cent. Blair’s target means that many of those at university will have mediocre IQs.

Let us  assume for the sake of simplicity  that 50 per cent of school-leavers is the target rather than 50 per cent of those under 28. There are only around 25 per cent of people with IQs of 110 or higher in any age group. If every one of those 25 per cent went to university (50 per cent of those scheduled to go to university if the Blair target is met) it would still leave the other half of those going to university  to be found from those with IQs of less than 109. Hence, with 50 per cent of school-leavers at university,  at least half the  people taking degrees would have, as a matter of necessity,  moderate IQs.  In fact, the position is worse than that,  because significant numbers of those with IQs substantially above average will not go  to university.  That means even more than 50 per cent of students would have moderate IQs. Trying to set degree courses suitable for people with,  say,  IQs  ranging  from 90-160 cannot be a  practical proposition.

Thatcherism

When Margaret Thatcher came to power many thought she would attempt to undo the damage of the comprehensive experiment and progressive methods, damage which was already visible. In her 11 years in power she not only failed to repair the damage, but she  made things worse through  her attempts to translate her free market ideology into education.

The Thatcher Governments neither reinstituted the grammar schools (or an equivalent) nor drove out the anti-examination, anti-competitive ethos of the teaching profession.  Instead,  Margaret Thatcher contented herself with introducing  Thatcherite ideas such as a national curriculum and league tables and by  encouraging parents and pupils (and later university students) to  think of themselves as consumers while leaving things much as they were in terms of teaching methods, mentality and administrative structure.

This  bizarre marriage of the prevailing progressive ideology  with Thatcherite ideals would have been unsuccessful at the best of times because the two were simply incompatible.  But the Thatcherite part of the equation was in practice more or less nullified as a means to raise standards.  Over  the 18 years of the Thatcher and Major  governments,  the educational establishment persuaded the Tories that not only should the comprehensive settlement be left unchanged, but that the O Level/CSE exams should be scrapped in favour of GCSE, that more and more coursework should be introduced into school exam marks, that the national curriculum tests should move from simple evaluations of the three “Rs” and a few other subjects to  overblown and time consuming events, that polytechnics should become universities  and that the numbers in higher education should rise to previously undreamt of levels.

Thatcherism  extended more dramatically  into  higher  education. University grants were first allowed to wither on the vine through inadequate uprating and then abolished. In their place came student loans to be repaid after graduation. The post-war ideal of free higher  education finally died with the introduction of tuition fees by in the 1990s.  Students suddenly found themselves faced with debts of £10,000 or more on graduation with future students living under the threat of ever rising fees.

When people pay for something they become resentful if they feel that they do not get what they pay for. In the case of university students they object to not merely failing their degree entirely, but even to getting a poor degree. That any failure to gain a good degree is largely due to themselves is lost in the resentment that something has been  paid for which has not been delivered.  Of course,  the undergraduate is not paying the full cost of their tuition  and they receive a loan on very favourable non-commercial terms.  But because they do end up with a hefty debt at the end of their degree, that makes any perceived academic failure more poignant that it was in the days of grants and no tuition fees.

Although the  relationship between the teacher and the taught  was changed by tuition fees and loans, that in itself would not have been too damaging for university standards. In the end  a disgruntled student can do little unless they have money to go to law, which few do. Nor, in all probability,  would the courts be eager to get involved in disturbing the ideal of academic freedom.  What was damaging was the ending in 1988  of university  funding  by block grants  from a central  awarding authority, the University Grants Committee (UGC). The UGC was replaced by the Universities Funding Council (UFC) and block  grants were replaced by state money primarily attached to students (quality of teaching and research were also taken into account). The more students, the more income.  Universities were immediately changed from places which awarded degrees as they chose to award them based on academic performance to institutions which were anxious to “sell” their wares to students.  To do this they needed to present themselves as a university which not only failed few people but awarded most students “good” degrees.  The upshot was that the proportion of First Class and Upper Second degrees rose inexorably until today  around two thirds of students in the UK receive one or other of them and one third receive Lower Seconds or worse.  (Forty years ago  the proportions  were roughly reversed with a third receiving Firsts and Upper Seconds and two thirds Lower Seconds or worse.)

The decline of the universities was hastened by the vast  and unprecedented expansion of those in higher education:

“The number of students at university had risen from 321,000   in the early 1960s to 671,000 in 1979. By 1996 it was headed   for 1.5 million, far in excess of the target of 560,000   places set by Robbins thirty years earlier. At the Labour   Party Conference in September 1997, Tony Blair promised   another 500,000 places at university by 2002.” Dominic Hobson The National Wealth p 325.

The increase in numbers was not matched with an increase in funding. The consequence was a substantial increase in  the student/teacher ratio, less tutorial and lecture time and a tendency to favour cheaper arts and social science courses over expensive science degrees.  In addition, although staff did not increase in line with student numbers, they did rise and competition for the best staff increased, with the inevitable consequence that the universities at the bottom of the pile – almost exclusively the polytechnics which became universities in 1992 – became institutions which should be described as universities only when the word is placed in inverted commas, with drop out rates previously unheard of in England.

The consequences of the Thatcher period were, as in so many areas, the very reverse of what she supposedly stood for. Just as the European Common Market undermined British sovereignty more than any other single treaty EU treaty agreement rather than achieving Thatcher’s intended aim of strengthening Britain’s position within the EU, so her education reforms promoted the ideas of those who were supposedly her sworn ideological enemies, the progressives. Thatcher became their useful idiot.

Back to the future

That in broad terms is how we got from the A of post war excellence to the B of the damaging educational inadequacy which we have today. How may we mend the present state?

As with all peoples, the English need to be taught their history to give them a psychological habitation. Moreover, the myths of the England haters dissolve readily enough in the acid of fact. Happily, English history  is especially well suited to building national consciousness,  because it is both a continuous narrative lasting more than a thousand years and because it contains so much of which its people may be justly proud.  Not only did she possess the only world empire ever worthy of the name,  she produced the one bootstrapped industrial revolution, has displayed a quite unparalleled  political stability and a unique political evolution leading to representative government and, perhaps most importantly in the long run,  created a language which for its all round utility and modern importance cannot be equalled.

England is in truth the cause of the modern world. Let her self-respect rest on that massive fact. The English do not need to invent a mythical past for their self-esteem: the reality, warts and all, is splendid and marvellous.

But history is more than events and institutions. It is about great and influential personalities. England has many to chose from, I will be indulgent and put forward some of my favourites. Alfred The Great (for his preservation of England), Chaucer,  Shakespeare, John Bunyan, Queen Elizabeth, Cromwell, Newton, Locke, Wellington, Darwin. All left a mark on the world which went far beyond these shores. (My choice does not include any person from the twentieth century because I believe it is too soon to judge their significance.)

But to put  matters right we need to do much more than teach our history, geography and literature honestly and to concentrate on our own place in the world. All political correctness and progressive teaching methods must be stripped out of educational practice. This is absolutely vital because while both poisons remain nothing can be done. In particular school exams must be purged of them otherwise all schools, including private schools, will of necessity be forced to teach the presently deformed curricula simply because the exams require it.

Children must be made competent in the three “Rs” before anything else is attempted,  because without those basics not only will they be severely  and generally  handicapped in a modern society.  Most importantly, such people will not be properly equipped to learn those things necessary to both understand where they have come from and to participate meaningfully in the political process – the simplest way to control a population in a formal democracy is to leave it ignorant and uneducated.

School exams also need to be rescued from their present worthlessness by removing continuous assessment and modular exams and by returning to  the old system of single exams at 16 and 18 for the academic pupils. The needs of the less academic can be met with a  simpler, narrower and less demanding exam, whose purpose would be primarily to demonstrate that the pupils was functionally literate and competent in basic arithmetic and had a general understanding of the main elements of our history, political system and geography.

There are also the structural problems. Schools must be freed from the destructive  treadmill of targets and league  tables,  draconian inspections by Ofsted and the hand of central government direction loosened.

University standards can be revived by ending the pernicious linking of money to students  and by greatly reducing the numbers  at university. The idea that an advanced society needs vast numbers of graduates regardless of what the graduate subjects are or the quality of the graduates is demonstrable nonsense. Even at our present levels of university participation, a substantial number of graduates are either unemployed or employed in jobs which do not retire a graduate level education.  Nor is there any uniformity of graduate numbers or types and quality of degrees in the First World – Japan has far fewer than  most First World countries and continental degrees take an age to gain compared to those in Anglo-Saxon countries – while many Third World countries, Egypt is a good example, have vast  numbers of graduates while remaining economic basket-cases.

How many graduates do we need? I would suggest this: the state should provide scholarships which will meet the full cost of courses and maintenance grants capable of supporting students during termtime for 20 per cent of the school-leaving population.  This would be funded by the reduction in funding for the other 20-30 per cent  who are currently funded or it is proposed should be funded. Anyone else wanting to study to degree level would have to either fund their full time course or take a part time course through institutions such as the Open University and Birkbeck College.

A matter of national life and death

As a matter of urgency the English must learn to resist the incessant insult to which they re now subject.  A nation may be likened to a man. If a man continually accepts insult or  engages in repeated self- denigration, we think him a poor fellow. At first such behaviour is embarrassing. Soon it becomes irritating. Eventually it breeds a profound contempt and contempt is mother to all enormities.  So it is with peoples. On the simple ground of self-preservation, the English cannot afford to continue to permit the present gratuitous and incontinent abuse offered by both foreigners and her own ruling elite nor tolerate the suppression of the  English voice.

If England is to survive as more than a geographical entity, it is essential that the young be imprinted with a knowledge of the  immense achievements of Britain in general and England in particular and a sense of what the English have been.

No nation can maintain itself if it does not have a profound sense of its worth. In a healthy society this sense of worth simply exists and children imbibe it unconsciously. Our society has been so corrupted by a  mistaken educational ideology and the liberal’s hatred of his own culture,  that a conscious programme of cultural imprinting  is necessary. If it is not done, how long will it be before English children express surprise when told they are speaking English and not American? The corrosion of English society can only be halted if pride of England and her achievements is instilled in the young.

The words of the younger Pitt in 1783 (following the disaster of the American War of Independence) seem peculiarly apt for our deracinated time:

We must recollect … what is we have at stake, what it is we have to contend for. It is for our property, it is for our liberty, it is for our independence, nay, for our existence as a nation; it is for our character, it is for our very name as Englishmen, it is for everything dear and valuable to man on this side of the grave.

That the tribal  sense of English identity is still immensely strong can be seen in the way the English take the opportunity to publicly  express their patriotism in the only regular way left to them – through their support for sporting teams. The English fans of all the major team sports are truly amazing in their dedication to their national teams. Go to any football game or Test match  involving England  played overseas and you will see a support unmatched by any other travelling supporters. See how a forest of St George’s Crosses sprout when a football world cup is on. Marvel at the reception given to the England Rugby team after they returned as world champions.  It is also noteworthy that in recent years the English have taken the opportunity to come out in ever increasing numbers for occasional national  events such as the Queen’s Jubilee and the Queen Mother’s funeral, surely a sign of English national pride being frustrated in most other ways.  There is a generation of English children just waiting to be given their sense of historical place and culture back. All it needs is the political will to do it.

Is there any hope of changing things? At present precious little because no major political party will seriously challenge political correctness. It is also probable that behind the EU scenes a concerted attempt is being made to produce a uniform educational system across the EU – the proposals for exam reform made in the Tomlinson Report (18 October 2004 www.reform-14-19.gov.uk) call for the GCSE and A-Levels to be absorbed/replaced by a European-style diploma. As both Labour and Tories have a lamentable record of resisting EU policies, it is unlikely that they would oppose one for a uniform EU exam system.

All pretty bleak. But one should always remember Harold Wilson’s one  political comment of any significance: “A week is a long time in politics”. Things can and may change suddenly.

Poems of England

The Quiescent

They want England to be
As they remember
But not with tears or hurt;
Only by a harmless wish
As children make,
Which changes the world
Without fracture
And leaves no moral stain.
They say: “if only it had
Not happened; if only
This England was as we
Knew our childhood’s land to be.”
Then wring their hands
And salve their conscience
By this hypocrite’s keening.

They say they want
What a patriot wants,
But they love their soft lives
Their husbands and wives
Too much for that,
And their homes
And pretty jobs and the
Patronising liberal friends who say:
~He’s our pet fascist,
But not too evil really,
Just misguided.”
And they bow the knee
Saying: “Of course,
I’m not a racist”
At the merest hint of racial blame,
Pandering to the facile
Ease of the moment’s comfort,
Cast by a want of courage
And a tinsel wanting
Into dishonesty
And a shameful life

So they endure,
The years turning
From a time of purpose
To a mean spirited melancholy
Pierced with momentary bustling
Fears which flit upon
The mind’s countenance
And remind them of what was
Or could have been
Had they had courage,
And the future flares
To heat their tepid sorrow.
But guilt is soon caressed to sleep
Amidst the emptiness
Of a coward’s comfort.

Death of a nation

Dying not by honest means
But the coward’s hand,
Which fears to strike
Yet places poison
Upon the heart
To rot the innards,
Until a day
The canker sprouts,
To fresh foul air,
Through corruption
Long in secret hid.
Yet even when the sore
Proclaims its being
To the careless eye,
The small men turn
And tell their lies
Which deceive most
But leave some few run through
With a pain that cuts
Across the kernel of desire,
Filleting the heart
To strips of anger
That burn with the ceaseless light
Of a biological rage
At a needless treason, the turning
From a hard won thing,
That ease of mind wrung
From the centuries
Of jousting quarrels
To gain the prize of nationhood,
Which has no natural
End but the extinction of a race.

The Effects of Mass Immigration On Canadian Living Standards and Society

The Effects of Mass Immigration On Canadian Living Standards and Society

Edited by Herbert Grubel  – a compilation of essays by  12 authors

Published by the Fraser Institute of Canada  in 2009 ISBN 978-0-88975-246-7

Robert Henderson

Massive numbers of immigrants who are either unable or unwilling to integrate with the society into which they come; cities increasingly dominated by ethnic and racial ghettos;  laws which grant immigrants rights which make it next to impossible to stop them entering the country or to deport  them once they are there;  employers greedy for cheap labour;  immigrants depressing wages and forcing up native unemployment; immigrants taking more out of the communal national pot in benefits than they put in through taxes;  a political elite which is  sold on the idea that immigration is an unalloyed good at a naïve best and a source of new voters  for parties which support mass immigration at  a venal worst; a bureaucracy which religiously carries out the politically correct  dictates of  the elite embraced  multicultural ethos ; the development of  an “immigration industry” comprised of vested interests such as lawyers, pressure groups, charities; public servants  appointed to act as what are effectively political commissars for multiculturalism; a mainstream media which ceaselessly propagandises on behalf of the wonder of multiculturalism and value of immigration whilst censoring any opposition;  a rabid state-inspired  suppression of  dissidence at any level by a mixture of  laws banning honest discussion of immigration and its consequences  and the engendering of a public culture which puts  anyone who voices anti-immigration views, however cautiously, at risk of losing  their job or political position and to  ostracism from their social circle  if they are judged to have committed a “crime” against multiculturalism.

Welcome to the Canadian experience of the joy of mass immigration. Sounds familiar? It certainly will to British ears, but the same could broadly  be said of any First World country for the globalist ideology has become the creed of elites throughout the First World.   This makes the book generally valuable as a primer on the dangers of mass immigration.  This utility is enhanced  by significant reference being made to immigration as it affects  the  USA, Britain and France.

There are of course differences of detail  between the Canadian and British experience.  Canadians   traditionally have seen themselves as a nation of immigrants whereas the British  have not and do not.  This means that  Canadians have, like Americans,  at least the residue of the sentimental  idea that immigration should be the natural order of things and  that it is somehow wrong to deny  to others what they or their ancestors enjoyed. The Canadian elite have taken this to extremes  according to   Stephen Gallagher of the Canadian International Council because “….more than any other country  Canada has bought into the  cosmopolitan logic that there can exist a ‘civic nationalism in the absence of any ethnic or cultural majority, shared roots or social coherence” (p188). His claim is borne out by the objective evidence of modern Canadian immigration policy and its consequences.

The problem with the “civic nationalism” mentality is it is one thing to have immigration consisting overwhelmingly of people who are broadly  similar in race and culture into the receiving society  – as happened throughout most of Canada’s history  -who  can  assimilate rapidly; quite another to import immigrants in large numbers  who are radically different in race and culture and either cannot or will not assimilate.  That is what has happened to Canada in recent decades.

Over the past quarter of a century  immigrants to Canada have come  overwhelmingly from Asia. The result is that at the last Canadian census  5 million  (16 per cent) out of the Canadian population of 16 million  were  “visible minorities” (p5).   The size of the overall population also counts hugely:  16 per cent of 33 million is considerably more concerning than 16 per cent of, say, Britain’s currently  estimated 62 million.

It might be thought that the geographical vastness of  Canada   would mean there is  not the same sense that the country is being  physically swamped as there is in a geographically small country such as Britain, but  Canada  is a very urbanised country with   25 million Canadians  living in towns or cities and most  immigrants  are concentrated  in a few places.   60 per cent of the  5 million “visible minorities”  live in the Metropolitan areas of Toronto and Vancouver (p5).  In Toronto  in 2001  those classified as  “English (Anglos ) “only  formed a majority in  in a quarter of metropolitan “census tracts” (p180).  The sense of conquest by stealth is as apparent in those particular places as it would be in London or Birmingham.

Reckless Canadian immigration  took off in the  1990s. In 1990 the annual limit was raised to 250,000 by  a Progressive Conservative government with the  Minister responsible, Barbara McDougal, arguing that this would help the party with the ethnic  minority vote, the clear implication being that a large portion of the additional immigrants would be black or Asian (p4). Since then  immigration has averaged nearly 1 per cent  of the population (p4. )Things worsened after the 2001 Immigration and Refugee Protection Act was passed.  This  set selection criteria for immigrants without putting any limit on the numbers who could come in. As there were vastly more people who could meet the criteria than  Canada  could readily accommodate and there was no flexibility to adjust to changes in economic conditions generally or to  the Canadian labour market in particular, the system soon ran into trouble. A backlog of would-be immigrants waiting to be processed formed which is estimated to reach 1.5 million by 2012 (p7) to which did not include refugees who number is considerable.  Canadian asylum policy became so lax in the 1980s that over the past 25 years more than  700,000 asylum seekers were admitted (p14).  Canada has taken steps to amend the  Immigration Act,, but even if those are effective the existing backlog of 1.5 million will be processed under the old rules (p5).

All but one the most sacred cows of the pro-immigration, pro-multicultural lobby are precisely dissected before being put out of their misery.  Overall, immigrants  do not add to Canada’s per capita wealth (p104), not least because less than 20% of immigrants come in based on their work skills or training (p3);  cultural diversity does not equal an enhanced  society  but a divided one with an ever weakening national identity and  bringing in huge numbers of  young immigrants will not solve the problem of an ageing Canadian population – Robert Bannerjee and William Robson (chapter 7)  estimate that to even stabilise the  Old Age Dependency ratio – the ratio between those of working age  to those over retirement age – and those   from what it is at  present would take decades of annual  immigration amounting each year to 3% of the Canadian population (p142). The effect of that would be to effectively end any concept of a Canadian nation as it has been and still largely is.  It would be a classic case of  the transformation of quantity into quality.  A place called Canada might still exist but  he  existing Canadian nation would be no more.

The sacred cow which remains standing if more than a little nervous,  is the question of the incompatibility of races.  Nonetheless ,  some of the contributors (especially those in chapters 9-12)  come close to venturing onto this currently forbidden territory, for example :-

“..the analysis of Sammuel Huntingdon (2004), who argues that a nation is the function of the identity of its majority population  and in the United States this identity is rooted  in the original founding Anglo-Protestant  culture and a value system described as the American Creed.” (Stephen Gallagher P188).

“What guarantee do we have that diversity in itself is a desirable objective? At what point does diversity mutate into a form of colonisation? (James Bissett p6).

The book is also good at flagging up consequences which are not immediately obvious. For example, Marcel Merette  makes the important point that as higher skilled immigrants increase the differential in wages between the skilled and the unskilled shrinks  (p159). This discourages  Canadians from taking the trouble to acquire skills because the advantage of doing so would be lessened.

Nor is any change in the type of immigrants without ill consequences. For example, if immigrants are restricted to the young (which might be thought a god thing in an ageing society) that  disadvantages the native young because it means they face greater competition for jobs from the immigrants in their age group.

There is also the effect on the one long-standing substantial Canadian minority, the French-speaking  Quebeccers . They are increasingly finding their language and culture undermined both by the presence of immigrants who will not integrate and by  having to compete for attention and privileges from the majority population with the new minority groups.

Rather touchingly, Gordon Gibson (chapter 11)  imagines that the position is much healthier in Britain because there is at least growing public discussion here and  an organisation such as MigrationWatch UK  to ostensibly provide a  focus of concern about immigration (the  final  essay in the book is by the head of MigrationWatch UK  Sir Andrew Green).   But public debate can be not merely useless but positively harmful if it is controlled.

It is true that there is vastly more  public discussion in Britain now than there was under  the Blair Government when any many of immigration and its consequences brought squeals of “racism” from politicians, the left-liberal dominated media and any pressure group or individual  able to climb onto the “anti-racist” bandwagon.   But public discussion does not equal action and  despite Cameron’s  Coalition  Government’s rhetoric about cutting net immigration to Britain “from hundreds of thousands to tens of thousands a year” , the  numbers remain much the same as under the Blair and Brown governments.

The extent of  the growing disquiet amongst Canadians is indicated by the very existence of the book.  The editor has brought together a  wide-ranging group of contributors:  economists, political scientists, think tank members and retired ambassadors. These are not the class of people who would  commonly be found  publicly expressing  concern  about immigration,  for they are by background part of the broad elite which has embraced the multiculturalist  ideal.  That they are willing to write pretty forthrightly about the dangers speaks volumes in itself.  The message it sends is that they are so worried by the observable effects of mass migration that they are willing to put their heads above the parapet  and risk, at the least, social, political and academic ostracisation.

The failure to address the question of race as a social separator is frustrating but understandable in the present politically correct circumstances, but it cannot be ignored forever. Those who say physical differences in race are unimportant and  that race is merely a social construct should reflect upon the fact that if there was no natural mechanism to stop humans of different physical types breeding as  freely together  as those of a similar physical type then there would be no broad physical groups which we call races . These group separations cannot be ascribed to humans evolving in separation from one another  because  throughout history there has been an immense amount of movement of peoples  with every  opportunity for inter-breeding. We see the same thing happening today in places such as London where,  despite the open invitation to inter-racial breeding and the incessant multi-culturist propaganda over several generations, a surprisingly  small percentage of the population does interbreed.

I can unreservedly recommend this book because it provides almost all the ammunition needed to  refute the multiculturalist propaganda . It is not the easiest of reads  because most of the contributors take an  academic approach, which means a fair number of  charts and tables plus a decent dollop of jargon. But the book is  not very heavy going and its message is  the most important which can be given to the developed world at present: guard your own societies against this surreptitious form of conquest or  they will die.

The English origins and value of the USA’s Second Amendment

“A well regulated militia being necessary to the security of a free state, the right of the people to keep and bear arms shall not be infringed.” (American Constitution Second Amendment)

American liberals have a problem. They wish to remove the constitutional right to bear arms from the American people.  Their problem is the Second Amendment. To honestly achieve their aim they would have to amend the Constitution. But such amendments are difficult going on impossible.

To initiate amendments, either two thirds of both houses of Congress must vote for them or two thirds of the State legislatures must call for a convention for proposing amendments. That is just the proposal process. This is followed by acceptance by the individual States. In the former case, three quarters of the States must ratify the amendment individually: in the latter three quarters of the convention must vote for the amendment.

Those are stringent terms to meet in any political system, but particularly so in a state as vast and diverse as the USA and with such a strong tradition of regional government. Add to those structural difficulties the existence of widespread gun ownership and powerful lobbies such as the National Rifle Association and the mountain becomes practically  insurmountable by honest means. So what does the liberal do? What he always does when he wants to ban something which is permitted by the Constitution: he pretends that the Constitution does not mean what it manifestly says.

In the case of the Second Amendment the attack takes the form of pretending that the Amendment was merely meant to provide for a militia rather than affirming and protecting the right of people to arm themselves individually. Happily, there is plenty of ammunition with which to shoot down this claim: in the Constitution itself, in the historical circumstances in which the Constitution and Amendment were drafted, in the very logic of a militia.

The claim that the amendment is simply to safeguard the right of America’s military forces to keep and bear arms is self-evidently absurd. If true all the amendment would mean is that the federal government could not disarm the militia soldiers who represented the majority of its armed forces. It would be practically a redundant clause.

The fact that the Amendment states that the right is not merely to bear but to keep arms might be thought by most honest folk to be a pretty clear indication that the private
ownership of weapons was what the framers of the Amendment had in mind. Moreover, what would be the point of the Amendment if it was not to confer such a right to the
individual? Any other permission to keep and bear arms must of necessity be dependent upon permission from those with political power and authority. It would thus again be a futile and redundant clause. It is noteworthy that nowhere in the Constitution, amended or otherwise, is any instruction on the exercise of such state power given or hinted at.

When judging the intent of the framers of the Constitution and the Bill of Rights (which contains the Second Amendment) it is necessary to know the general social and intellectual backcloth against which they worked. They were heir to the English tradition of liberty and government by consent rather than pure tyranny. The Americans who rose against the England of King George 111 did so because they considered themselves part of the tradition of English liberty. In seeking independence, they were not repudiating that tradition but in their own minds returning to what they imagined was the true path of English liberty which had become corrupted in England. It is against this ancient English tradition that the Constitution and the Bill of Rights must be set.

What does the unamended Constitution of 1787 say about the protection of the newly formed United States? Section 8 of Article 1 grants to Congress the right:

To raise and support Armies, but no appropriation of Money for that Use shall be for a longer term than two years.

“To provide and maintain a Navy.

“To make Rules for the Government and Regulation of the land and naval Forces.

“To provide for calling forth the Militia to execute the laws of the Union, suppress Insurrections and repel Invasions.

“To provide for organising, arming and disciplining the Militia, and for governing such part of them as may be employed in the Service of the United States, reserving to the States respectively, the Appointment of the Officers, and the Authority of training the Militia according to the discipline prescribed by Congress.

The first point to note is that the Army and the militias are clearly distinguished as separate entities. The second is the time limit on the power to raise money for armies. This is highly significant. There was a very long tradition in England of professional standing armies being heartily mistrusted as the tool of despots. It was the attempt to
institute a standing army of thirty thousand men which was one of the main reasons why King James 11 was overthrown in 1688. Armies were raised for wars, but in peacetime militias were the order of the day. Indeed, until the first world war England never had a great standing army. (The English tradition is also echoed in the absence of any time restriction placed on the funding of a navy by the Founding Fathers. The English never feared a strong navy as such because it could not be used against them).

With this English mistrust of standing armies and reliance on militias went a tradition of not merely allowing weapons to be generally held, but of such a practice being  positively encouraged to ensure the defence of the country. Feudal military obligation was in fact built on the private provision not merely of men but of arms and equipment. In late medieval times statutes were enacted to encourage long bow practice. The Spanish Armada which attempted to invade England in 1588 was repulsed by a mixed English fleet of private and Royal ships.

Perhaps the strongest single circumstantial reason for dismissing the liberal’s interpretation of the Second Amendment are the well attested motives for those promoting
the Bill of Rights. Those who pushed for the first ten Amendments did so because they believed that the rights and liberties of the individual were not guarded explicitly
enough by the original Constitution. Thus ,if we are to believe the liberal, we must accept the truly fantastic explanation that in the case of the Second Amendment the
protection of individual liberty was utterly cast aside without reason, public acknowledgement or, most compellingly, any contemporary comment, adverse or otherwise.

There is also a question of simple practicality. When the Amendment was passed (December 1791), the infant federal government simply did not have the means to finance the arming of militias. Thus, they can only have envisaged private arms being put to the service of the state, a tradition which as previously mentioned had a long history in
both England and the Thirteen Colonies. Moreover, subsequent history bore this out, for the greater number of troops employed by the American Union in its wars against Britain and Mexico in the first half of the 19th century came from militias. In an age of minimal government, the Second Amendment underpinned the whole scheme of national defence.

Does the Second Amendment allow for any government abridgement of the right to keep and bear arms? It might just be possible to sustain an argument that a register of guns would not breach the Second Amendment provided there was no restriction on the right to own and bear weapons, that is no person could be denied the right either to appear on the register or bear arms. But even here it could be argued with some force that the registration of weapons – particularly if it required complicated bureaucratic procedures – was an interference with the general right to bear arms. Moreover, if a right is general and absolute, it is by no means clear how any procedure initiated by and insisted upon by the state could be legitimate because by definition there can be no legitimate restriction of the right.

Americans produce a multitude of reasons for retaining their guns. They argue on the grounds of personal liberty. They argue on the grounds of deterring crime. They argue on the grounds of personal protection. They argue on a dozen and one grounds. This to my mind is a mistake. Good causes do not need to be bolstered by a battery of  arguments. Good causes need but one argument. The only necessary argument for private gun ownership is in the Second Amendment: “A well regulated militia being necessary to the security of a free state, the right of the people to bear arms shall not be infringed.” The key words here are “a free state”. That phrase cannot mean solely to maintain the state in its independence from other states, because that could as well apply to a dictatorship as well as a democracy. In the context of the reasons for the American War of Independence ”a free state” must also mean the maintenance of the freedom of the citizens from the oppressive power of the state. That after all was what the whole breach with England was about. Moreover, the Constitution and the Bill of Rights are written in a manner which actively extols the individual over the state, viz: “We the people of the United States in Order to form a more perfect Union, establish Justice, insure domestic Tranquillity, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.” (preamble to the Constitution).

The general motivation for demanding gun control is not the saving of lives. (Its only effect in England has been to leave guns predominately in the hands of criminals and the state). Liberals wish to remove the general right of gun ownership in America for the same reason that they wish to interfere with peoples’ lives generally: they are natural authoritarians. They know that their philosophy (such as it is) conflicts utterly with human nature and are thus driven to suppress any resistance or dissent through the intimidation of political correctness and the practical control of public life. The disarming of the American people is part of this oppressive strategy.

The desire to restrict the holding of arms has always come from those who wished to not only monopolise power but to do so on their own terms. When the crossbow was invented, the medieval nobility attempted to ban it because it reduced the effectiveness of the armoured and mounted knight. Failing in that, they attempted to restrict, with some success, its ownership to people they could control. The Samurai in Japan enforced ruthlessly their rule that only Samurai should carry swords. When the demobbed conscripts of British Army returned to Britain after the First World War, the British government passed the first serious laws regulating gun ownership not because they feared that the British would begin to murder one another in great numbers but because they feared Red revolution.

If Americans wish to retain what is left of their freedom, they will do well to keep the Second Amendment intact. This means not merely retaining the status quo, but the mounting of legal challenges to every restriction on the holding and bearing of arms in the United States. The plain and hideously inescapable fact is that every attempt to restrict both gun ownership (or indeed any other weapon) and the bearing of arms made since the inauguration of the United States has been illegal. That applies whether or not the interference with the Constitutional right was undertaken at the federal or the state level. I suggest that legal action should consist not merely of Constitutional challenges, but civil actions for damages against the federal and appropriate state governments by those actively and personally denied the right to bear arms.