Category Archives: censorship

Funny Business at No 10

Posted on April 13, 2017 by Robert Henderson  

The No 10 petitions unit  rejects  a petition to get the UK out of the EU using the Vienna Convention on the Law of Treaties
On 2nd  April 2017 I submitted a petition to the No 10 website  which hosts petitions created by  any British citizen. My petition, including the further explanatory details which are allowed on the No 10 site,  was this:
The EU can spend two years giving the UK the run around whilst pocketing two years of further UK contributions and obliging the UK to honour all EU laws and regulations including freedom of movement. At the end of the two years the UK is unlikely to have an agreement which will effect Brexit .
More details:
The Vienna Convention on the Law of Treaties gives the UK ample grounds for repudiating all EU Treaty obligations on the grounds of bad faith by the other treaty members and the failure to apply the rules of the EU, for example, the repeated failure to produce accounts which satisfy the auditors, the multiple breaches of Eurozone rules and the failure to enforce government aid rules against the likes of Germany, France and Italy – see https://englandcallingwordpress.com/
When I submitted the petition the No 10 website software brought up a message stating there was no similar petition already on the site.
The second  hurdle a petition has to clear is to get five sponsors for the petition. This I rapidly achieved, with a total of 19 sponsors.
When I sent the petition I received an acknowledgement  saying that a decision to allow or disallow a petition “ usually takes a week or less.”
It  took  11 days to reject mine.
The  rejection
My petition was eventually rejected on the single ground that a similar petition was already on the No 10  website.
This is the Petition:
End negotiations with the EU forthwith.
The PM has no mandate to negotiate with the EU. We voted for a hard Brexit and demand it. Time to tell the EU “no deal, end of negotiations, goodbye.”
The reason given for the rejection is literally absurd, for the two petitions do different things.  My petition gives a legal way to leave rapidly, the other petition  offers no legal route out of the EU. In fact it urges the Government to act illegally by breaching a treaty.
The difference between my petition and the  other one is so striking that it is not unreasonable to suspect that the refusal of my petition is for political reasons rather than the reason the No 10 Petitions Unit has given.
What might that reason be? Well, the Vienna  Convention on the Law of Treaties  allows the UK  to  get  out of  the  EU a good deal faster and  with a much cleaner exit. The delay in rejecting the petition is also suspicious as it suggests there was an extended  debate about it taking place.
The other suspicious thing is the fact that the petition which is supposedly similar to mine has only just be posted to the No 10 site. Each accepted petition expires after six months on the site. The expiry date  for this one is 11 October 2017. Hence, it must have been put up after I sent in my petition on 2nd April. The odds are that this petition is one concocted by those opposed to Brexit  after my  petition was submitted to provide an  excuse for rejecting mine.  It is worth  remembering that public servants are generally remainers. 
Whatever the reason is for refusing my petition, it indubitably qualifies to go  up on the N 10 website.  
Let us hope the civil servants responsible for the  petitions  see sense and change their mind. 
——————————————————————————————————————————

   I am waiting for a reply from the No 10 unit to this email

13 April 2017

  Dear Sirs, 

 
The reason for your rejection is literally  absurd. My petition gives a legal way to leave rapidly  the petition you cite offers no legal route out of the EU. In fact it  urges the Government to act illegally by breaching a treaty.  I would also point out that when I registered the petition with you your own software created a message saying  there was no  similar petition already in existence on the site. 
 
In the light of these facts I ask you to reconsider your rejection of  my  petition. 
 
I also ask  you to give me the name of the person heading  your unit  and a phone number on which I can contact him or her. 
 
Yours sincerely, 
 
 
Robert Henderson       

Islam is simply incompatible with Western society

Robert Henderson

Seventeen people have  been murdered in the two terrorist attacks in Paris (between  7-9th January 2015). Ten were journalists, including some of France’s leading cartoonists,   working for the  French satirical magazine Charlie Hebdo. To them can be added two policemen, one policewomen and four  members of the general  public who happened to be unlucky enough to be in the wrong place at the wrong time.  The attacks were made on the Charlie Hebdo offices and  the  Jewish supermarket Hyper Cacher. The policewoman was shot in a separate incident.

The terrorist acts  were coordinated to produce maximum effect. That on  Charlie Hebdo was by the  brothers Said and Cherif Kouachi , who were of Algerian ancestry.  A third  brother Mourad Hamyd aged 18  was at school at the time of the Charlie Hebdo attack and has spoken to but not been detained by the police. The attack on a Jewish supermarket  was undertaken by a Mailian  Amedy Coulibaly.  He also killed a policewoman before his attack on the Jewish supermarket.  Coulibaly’s wife, Hayat Boumeddiene, who is of Algerian ancestry,  is thought to be another Muslim fanatic with homicidal tendencies. She is believed to have fled to Syria after  the shooting of the policewoman.

Those who died  at the Charlie Hebdo office were slaughtered  by men  shouting Allahu Akbar (God is great), “We have avenged the prophet!”  [for cartoons of making fun of Mohammed published by Charlie Hebdo) and just to make sure the message got across “Tell the media that this is al-Qaeda in Yemen” .   Cherif Koachi also said in a telephone  interview with a magazine  after the killings that the plot was financed by  al Q aeda The Jewish supermarket killer  introduced himself to frightened hostages  with the words ‘I am Amedy Coulibaly, Malian and Muslim. I belong to the Islamic State’.  All three killers  either expressed a wish for martyrdom or  behaved in a way in which was guaranteed to get  them killed.   All three were shot and killed by French security forces.

Unless  you are a particularly stupid and self-deluding  liberal  and have either persuaded yourself  that  this was a black op and the killers were agents of the wicked old West or have fallen back on that old liberal favourite  that the killers  are not true  Muslims  – congratulations to the Telegraph’s Tim Stanley for being so quick off the mark with that piece of shrieking inanity   –  you will think these are Muslim terrorists.  (The next time you encounter someone spinning the “not true Muslims” line ask them whether  the Crusaders of the twelfth and thirteenth centuries were Christians).

Sadly there are many liberals who have not learnt the lesson dealt out by these atrocities. It is true that there has been almost complete condemnation of the killings by the liberal elites around the Western world, but one wonders how unqualified and sincere their regret and anger is.  Apart from the  liberal apologist  mantras  “not true Muslims”, “Just a tiny minority of Muslims” and “Islam is the religion of peace”   being  much in evidence, there has  been a disagreeable media eagerness to portray the killers as sophisticated military beasts. Here is a prime  example from the Telegraph:

“They wear army-style boots and have a military appearance and manner. One of the men wears a sand-coloured ammunition vest apparently stuffed with spare magazines. Some reports suggest that an attacker was also carrying a rocket-propelled grenade launcher.

“The men attacked the magazine’s headquarters with clinical precision, killing their victims and then shooting two police officers in the street outside.

“Amateur footage shows them using classic infantry tactics. They move along the street outside the office working as a pair: one advances while the other gives cover.

“Instead of spraying automatic gunfire, they fire two aimed shots at each target – a pattern known as “double-tap” firing – thereby conserving their ammunition.”

Shades of white liberals in the 1960s drooling over the Black Panthers in the USA  .

The truth is that the attackers did not behave like highly trained soldiers, and some of the reporting was simply wrong, for example, after the slaughter the killers,  as was widely reported , did not walk calmly back to the stolen  car  they were using but ran.  When they abandoned the car one of the killers left his identity card behind. After the murders at Charlie Hebdo the  two killers drove around  like headless chickens hijacking cars and holding up petrol stations to obtain food and water.  If they had really been cold, calculating beasts they would either have stayed where they were after the Charlie Hebdo killings and died in a firefight with the French police or arranged matters so that they had a hiding  place  to go to and  would  carried things like a little  food and water with them.  The widespread media  depiction of them as quasi-military figures glamourized and sanitised what they were.

The British political mainstream response

But it would be wrong to say nothing changed in Britain after the attacks. The Ukip leader Nigel Farage broke new ground for a mainstream British politician in modern Britain  by speaking of  a fifth column of people who hate us within Britain.

“There is a very strong argument that says that what happened in Paris is a result – and we’ve seen it in London too – is a result I’m afraid of now having a fifth column living within these countries.

“We’ve got people living in these countries, holding our passports, who hate us.

“Luckily their numbers are very, very small but it does make one question the whole really gross attempt at encouraged division within society that we have had in the past few decades in the name of multiculturalism.”

This was predictably  condemned by David Cameron, a  man who incredibly  still believes Turkey within the EU would be of great benefit to all concerned,  despite the anger and dismay in Britain about mass immigration generally making the prospect  of 70 million Turkish Muslims having a right to move freely within the EU certain to be  utterly dismaying to most native Britons. Interestingly, a would-be successor to Cameron as Tory leader, Liam Fox,  edged a long way towards reality in an article for the  Sunday Telegraph:

“All those who do not share their fundamentalist views are sworn enemies, whether Muslim or non-Muslim, Arab or non-Arab. It is the first lesson that we must understand – they hate us all because of who we are, our views, our values and our history. Western liberal apologists who tell us that the violence being directed at us is all of our own making not only fail to understand reality, but put us at increased risk.

“We must understand that there are fanatics who cannot be reconciled to our values and who will attempt to destroy us by any means possible. They are at war with us. They do not lack the intent to kill us, merely the means to do so, and our first response must be to deny them that capability. Sometimes that will require lethal force.”

The fact that Farage also condemned multiculturalism in no uncertain terms  provoked an automated politically correct response from the leader of the Liberal Democrats Nick Clegg:

“The Deputy Prime Minister hit out after Mr Farage suggested the attack on the offices of a satirical magazine should lead to questions about the UK’s “gross policy of multiculturalism”.

“I am dismayed that Nigel Farage immediately thinks, on the back of the bloody murders that we saw on the streets of Paris yesterday, his first reflex is to make political points,” Mr Clegg said during his weekly phone-in on LBC radio.

“If this does come down, as it appears to be the case, to two individuals who perverted the cause of Islam to their own bloody ends, let’s remember that the greatest antidote to the perversion of that great world religion are law-abiding British Muslims themselves.

“And to immediately … imply that many, many British Muslims who I know feel fervently British but also are very proud of their Muslim faith are somehow part of the problem rather than part of the solution is firmly grabbing the wrong end of the stick.”

Such  condemnations are of little account because Farage has spoken an obvious truth and the general public will understand that.  The promotion of multiculturalism has been generally pernicious because it wilfully creates serious divisions within a society,  but is unreservedly toxic in the case of Islam because Muslims,  violent and non-violent, believe in the supremacy of their religion.

The change of language by public figures particularly politicians is of the first importance because the general  public need a lead to be given where a matter is contentious. In these politically correct times it is particularly necessary  because the native population of Britain have been thoroughly intimidated by the totalitarian application of political correctness which has resulted in people saying non-pc things  losing their jobs, being arrested and,  in a growing number of cases , being brought before a criminal court to face charges.

Once things  forbidden by political correctness are  said by public figures change could be very fast. More and more people will embrace the forbidden words and ideas and, like a dam bursting, the  flood  of non-pc  voices will  overwhelm the politically correct restraints on speech and writing.

A tiny proportion of  Muslims

The  claim is routinely made by the  politically correct Western elites and “moderate” Muslims  that those committing terrorist atrocities are a tiny proportion of Muslims.  That is pedantically true but unimportant,  because it is to misunderstand the dynamic of terrorism which rests on a pyramid of commitment and support for the cause. At the top are  the leaders. Below them are those willing to carry out terrorist acts.  Supporting them will be those who make the bombs, acquire guns and so on. Below them will come those who are willing to raise funds through criminal behaviour such as extortion and drug dealing and administer  punishment – anything from death to beatings –  to those within the ambit of the group who are deemed to have failed to do what they were told or worse betrayed  the group.  Next will come those willing to provide safe houses for people and weaponry.  Then there are  those willing to provide information and come out on the streets to demonstrate at the drop of a hat.  At the bottom of conscious supporters will come the  “I disagree with  their methods but…”  people.   They say they support the ends of the terrorists but do not support terrorist  acts. This presses the terrorist demands forward because the public will remember their support for the ends and forget the means because it is the ends which engage the emotions . Those who are familiar with the Provisional IRA during the troubles in Northern Ireland will recognise this  character list  with ease. Moreover, even those from a community from which  terrorists  hail who refuse to offer conscious support  will   aid the terrorists’  cause by providing in Mao’s words “the ocean in which terrorists swim”.

There are differences in the detail of how terrorist organisations act, for example,  PIRA operated in a quasi-military structure  with a central command while Muslim terrorism is increasingly subcontracted  to individuals who act on their own. But however a terrorist movement is organised  the  general sociological structure of support described above is the same  whenever there is a terrorist group which is ostensibly promoting the interests of a sizeable minority and that minority has, justified or not, a sense of victimhood which can be nourished by the terrorists . Where the terrorists can offer a cause which promises not merely  the gaining of advantages by the group but of  the completion of some greater plan its potency is greatly enhanced.  Marxism had the communist Utopia and the sense of working towards final end of history; the great religions offer, through the attainment of some beatific afterlife, the favour of God’s will for their society and the completion of God’s plan.  Islam has those qualities in spades.

All this means that  though the active terrorists may be few , the effectiveness of the terrorist machine relies on large numbers who will offer some degree of support.   Consequently, the fact that the number of Muslims committing terrorist acts may be a tiny proportion of the total Muslim population is irrelevant. What matters is the pyramid of support which at its broadest will  include all Muslims because it is the total population which provides “the ocean in which the terrorist  may swim”.

There is also good evidence that large minority of Muslims in Britain support the methods of  Islamic terrorists, for example an NOP Poll in 2006 found that around a quarter of  British Muslims  said the  7/7 bombings in London in July 2005 were justified because of Britain’s involvement in the “War on Terror”.  There is also plenty of British Muslim support for the imposition of Sharia Law on Britain and some  Muslim children are confused as to whether it is Sharia Law or British Law  which is the law of the land. There are also growing numbers of Sharia Courts in Britain which allow disputes between Muslims to be decided outside of the British legal system.

Importantly,   it is not a case of just  the poor and the ignorant only holding  such views. Young educated Muslims are  if anything more enthusiastic than the average British Muslim to have Sharia Law with 40%  in favour and no less than 32% favouring killing  for Islam if the religion is deemed to have been slighted in some way. All of this points to a considerable reservoir of support for the ends of Muslim terrorists if not always the means.  Many Muslims in the West  would not be prepared to engage in violent acts themselves ,  but they would quite happily accept privileges for their religion and themselves won by the sword.

How should the West react to Muslim terrorism?

How should the West react?  In principle it should be simple. There is no need for gratuitous abuse, no need for laboured reasons why Islam is this or that. All that needs to be recognised  is that Islam is incompatible with liberal democracy because in its moral choices it is a belief system  which runs directly counter to liberal democracy and has as  its end game the subjugation  of the entire world.

What effective  action can Western governments do to prevent the gradual  erosion of  the values upon which their societies are built? ? There are three general  possibilities. These are:

  1. Logically, the ideal for any Western government committed to their country’s national interest would  be to expel all Muslims from their territory as a matter of policy with no legal process allowed.   That is because  (1) there is no way of knowing who will become a terrorist;  (2) a large population of Muslims provides the “ocean in which the terrorist swims “ and (3)  any action disadvantaging Muslims short of expulsion will breed terrorists.
  2. A less comprehensive programme would be to block all further Muslim immigration, ban all Muslim religious schools,  cease funding any Muslim organisations, deport any Muslim without British citizenship, remove the British citizenship of any Muslim with dual nationality and deport them back to the country  for which they hold citizenship.  The question of legal aid would not arise because  their would be no appeal allowed as the policy deals in absolutes: you are a Muslim either without British citizenship or with dual nationality and you qualify for deportation . The difficulty with that set of policies is it would  allow a large population to remain within the West and would create resentment amongst that population which could lead to terrorism.
  3. The least dynamic government action would be to implement programme 2 but allow any Muslim with British citizenship or long term residency to appeal expulsion through the courts. That would have the disadvantages of programme 2 plus the added opportunity for endless delay as appeals are heard and re-heard. Such a system would also require legal aid to be given if the judicial process was to be sound.

Will anything like this happen? Most improbable at least in the short term.  The West is ruled by elites who worship at the altar of  political correctness.  Theirs in a fantasy world in which human beings are interchangeable and institutions such as the nation state  are seen as  outmoded relics as homo sapiens marches steadily towards the sunlit uplands of a world moulded and controlled  by  the rigid totalitarian dicta of  political correctness .

For such people the mindset of anyone willing to die for an idea is simply alien to them.  Even more remote to these elites  is the belief that there is an afterlife which is much to be preferred to life on Earth. Most damaging of all they cannot conceive of people who have no interest in compromise and consequently will be remorseless in their pursuit of their goal. The liberal  mistakenly believes that simply by contact with the West will  the values the liberal espouses be transferred to the rest of the world. This incredibly arrogant fantasy can be seen at its most potent in their attitude to  China, which is  quietly but efficiently creating a world empire by buying influence, and in the Middle East and North Africa where the attempt to transfer liberal  values by a mixture of force and material aid has been a shrieking failure which mocks the liberal every second of every day.

Because of such ideas Western elites are only too likely to keep fudging the issue and conceding, not necessarily right away, more and more privileges to Muslins within their societies. They will also probably greatly increase funding for “moderate” Muslims to enter Schools and Mosques to teach Western values. This will drive many young Muslims towards extremism not away from it because however the teaching of British or Western values is conducted it will inevitably be seen as a criticism of Islam.  Older Muslims will also be angered at such  teaching of their children.  Anything the liberal is likely  to do will simply be throwing  petrol on the fire.

What is required is the replacement of the present elites either by removing them from power or by them changing their tune utterly.  The first is improbable in Britain because of the structure of the voting system  which hugely protects the status quo and a complicit mainstream media which shares the devotion to political correctness and manipulates access to favour parties and politicians which play the politically correct game.

But the changing of political tune is a real possibility because liberals are starting to get truly frightened as they realise things could get seriously out of control if Muslim terrorism continues to occur. There is also the fact that white liberals  recognise in some part of their minds that what they ostensibly espouse – the joy of diversity – is bogus.  This can be seen by how they so often arrange  their own lives  to ensure that they live in very  white and in England very English circumstances. The  massive white flight away from places such as  inner London and Birmingham bears stark witness to this.  Being capable of the greatest self-delusion they explain their hypocrisy by telling themselves that this is only because the great project of producing a country, nay a world, fit for the politically correct to love in, has tragically not been fully realised yet because  the outmoded non-pc  ideas and emotions still exists  as people have not yet been educated to see the error of their primitive ways such as believing in the nation state and a homogenous society. But in their heart of hearts they know they would dread to live in the conditions to which they have sanguinely consigned the white working class.

Liberals  may also have the beginnings of a terror that their permitting of mass immigration, the promotion of multiculturalism and the suppression of dissent from their own native populations will soon come to be called by its true name, treason. All these fears will act as a motor to drive the liberal elites to become more and more realistic about what  needs to be done.

The question every non-Muslim  in the West needs to answer is this, do you really believe that if Muslims become the majority in a Western country they will not do what Islam has done everywhere else in the world where they are  in the majority and at best place Islam within a greatly privileged position within the state or at worst create a Muslim theocracy?  Even Turkey, the liberals’ favourite example of a Muslim majority secular democracy, is rapidly moving towards a position when it cannot meaningfully be called a democracy or secular as Islamic parties gain more and more leverage and the Prime Minister Erdogan becomes ever more autocratic.

If a person’s answer to the question I posed is no, then they need to answer another question, do I want to live in such a society? If  their answer is no then they must  be willing to fight for their way of life or the “religion of peace” will change their society beyond recognition.

When I hear someone describing Islam as the “religion of peace”  I am irresistibly reminded of the aliens in the film Independence Day emerging from their spaceship yelling “We come in peace” before blasting every human in sight.  The white liberals who peddle into the “religion of peace” propaganda should be constantly called upon to explain why it is that a “religion of peace” can be so unfailingly successful in attracting people who say they subscribe to it yet are unremittingly cruel and violent.

How the BBC fixes phone-ins – The Radio 5  Breakfast Programme phone-in on 6 May 2014

Robert Henderson

The think tank Policy Exchange  has published a report  on racial  and ethnic minorities entitled A portrait of modern Britain.  The headline grabbing statistic in the report is the claim that” the five largest distinct Black and Minority Ethnic (BME) communities could potentially double from 8 million people or 14% of the population [now] to between 20-30% by the middle of the century. Over the past decade, the UK’s White population has remained roughly the same while the minority population has almost doubled. Black Africans and Bangladeshis are the fastest growing minority communities with ethnic minorities representing 25% of people aged under the age of five.”

On 6 May BBC R5 decided to devote their morning Breakfast Programme  phone-in  hosted by Nick Campbell to the report.  Did the programme  address  the question of what the native British population thought of such a  radical change in the demographic composition of their country? Don’t be silly this is the BBC.  Instead the programme was devoted to asking  how welcoming Britain is to immigrants.  Campbell set the tone by  asking questions such as “Do you think this is one of the most welcoming countries across the world for immigrants” and making comments such as “The vast majority of people who come here, I’m sure, respect what are the cultural aspects of this country”. He also activated the pc  device of making discussion about immigration permissible by claiming that ethnic minorities and immigrants generally were often worried by ongoing  immigration.

But even with those  brakes  on any honest discussion of mass immigration and its effects on Britain, the BBC were nervous. Some frightful  non-pc people might get on and horror of horrors say that mass immigration was not the best thing to happen to Britain since sliced bread. So to make sure that such a ghastly  thing would not happen,  the BBC  unashamedly packed the programme with those who were either immigrants themselves or  the descendants of immigrants.

The studio guests were Rishi Sunak (Head of the Black & Minority Ethnic Research Unit at Policy Exchange),  Don Flynn from the  Migrants Rights Network and Gurinder  Josan  of the Sikh Council of the UK.

There were ten  callers put on air. Of these eight  were black or Asian, viz:

Mal –An  Asian of sub-continental origin who was sent to Britain at a young age.

Carl – He described himself as an Australian of mixed heritage. He is probably Asian from certain hints he gave.

Alex – He described himself as black. His voice suggested that he was raised in Britain.

Anoop –  A Kenyan Asian immigrant.

Ken –  A  old white workingclass man  from Luton.

Ravi – A Sikh.

Abdul – He described himself as Glaswegian with Pakistani and Irish ancestry.

Sabeena – Asian immigrant long resident in Britain..

Liz – A white lower-middle class English woman.  Lived in Leicester for  forty years before moving to Devon.

Bernie – A black man born and raised in Britain.

The general thrust of the comments by everyone except for Ken and Liz was that we all lived in a wonderful multicultural world, although there was a bit of victimhood whining by Alex and Bernie brought in the subject of slavery.  Abdul complained about recent immigrants getting council houses.  It is probable that he was deliberately put in to validate Campbell’s claim that many immigrants were against further immigration.

Ken was the perfect pc selected spokesman for the non-pc side,  old, white working-class,  inarticulate and palpably hamstrung by fear of saying something which could get him labelled a racist.  He emphasised the mixed nature of Luton and claimed that,  in his own experience,    abuse of  blacks and Asians was unknown and said he could not understand why black and Asian complaints were forever being heard  in the mainstream media.  This could have caused Campbell a problem because his complaint was about the practice of victimhood amongst ethnic minorities.  Sadly, Ken  then inadvertently blotted his pc copybook by  suddenly and irrelevantly recounting how he had asked his neighbour whether they wanted to be called  coloured or black. This  produced a snort of derision from Alex to whom Campbell eagerly went back to ask what he thought of Ken’s ideas and the question of victimhood and the media’s promotion of it went undiscussed. .

The nearest anyone came to expressing  outright dissent from the politically correct rubric was Liz. Her general point was that integration was a “two way street” and she was dubious about whether it was a “two way street”  because  immigrants were not always making an  effort to abide by the British way of life.  She made dangerously non-pc statements such as mosques in Leicester being  unwanted by the white population when they were first built and that immigrants to this country “should respect our religion”, but her complaints was surrounded by mantras such as “diversity is good” to ward off the pc Inquisition.  Campbell of course jumped in to correct matters, for example, by saying “What do you mean by our religion?”  But Liz kept veering off dangerously off pc message  and her contribution ended with this exchange with Campbell:

Liz:…if we both respect each other. If I went to another country I would respect their beliefs and wishes  and I would….” Campbell interrupts.  

Campbell: ““And the vast majority of people who come here, I’m sure, respect what are the cultural aspects of this country”. 

Liz : “Well if they do there will be no problem at all. Why is there a problem?  Why is there a problem in all these different cities? “

Campbell: “Is there a problem? Well, we have had  person after person saying it’s all going terribly well.”

Liz: “Well, I’m sure it is…” At this point Campbell cut her off.

That short exchange encapsulates the problem so many white Britons have when speaking in public about immigration and its  consequences. Clearly Liz wanted to express her fears  about the effects of mass immigration,  but she was so handicapped by fear of being thought a racist that she was l willing to agree with Campbell’s assertion there is no problem at the end because of her fear of being dubbed a racist.

I rang the phone-in after it had been going for about twenty minutes. Eventually the  producer phoned  me  back and said he would put me on. I waited on the phone  for over twenty minutes but never got on. There was the strongest of reasons  for putting me on: the programme was utterly unbalanced there being  not a single person who argued the case against mass immigration.

Had I got on I would have made these points:

  1. That no society anywhere welcomes mass immigration because mass immigration is invasion of territory, a surreptitious form of conquest.

2. That the permitting of mass immigration is the most fundamental form of treason those with power can commit.

3. All elites understand that mass immigration is  never wanted by any population and this leads them to suppress dissent,  as happens in this country now with people such as Emma West being charged with criminal offences simply because she spoke against immigration in a public place.

4. That mass immigration has already created the basis for considerable racial strife, something which will increase as the minority populations grow.

5. That mass immigration has already  resulted in many disastrous effects on British society such as minority ghettoes, a catastrophic housing shortage and a low wage economy.

I had made it clear that these were the issues I wished to raise when I spoke to the producer.  I suspect that the final decision is about who goes on is made by the programme  presenter . If so, Campbell must have seen my position on the question and deliberately excluded me.

My complaint is not that I did not get on the programme. Rather it is that no one expressing my views or anything like them  did so.

If there had been no post-1945 mass immigration into Britain …

Robert Henderson

Without mass immigration we would not have ….

1.. A rapidly rising population. http://www.theguardian.com/uk-news/2013/nov/06/uk-population-rise-ons

2. Ethnic minority ghettoes. http://blogs.telegraph.co.uk/news/edwest/100047117/britains-ethnic-ghettos-mean-liberals-can-wave-goodbye-to-their-dream-of-scandinavian-social-democracy/

3. Race relations legislation, most notably the Race Relations Act of 1976. http://www.legislation.gov.uk/ukpga/1976/74

4. Gross interferences with free speech such as those in the 1976  Race Relations Act  and 1986 Public Order Act arising from the British elite’s determination and need (from their point of view) to suppress dissent about immigration and its consequences.

5. Native Britons being  charged with criminal offences and,  in increasing numbers of cases,  finding themselves in  prison  for expressing their opposition to mass immigration  or  for being non-PC about immigrants and British born ethnic and racial minorities.  https://englandcalling.wordpress.com/2013/07/02/the-oppression-of-emma-west-the-politically-correct-end-game-plays-out/

6. Native Britons losing their jobs simply for beings non-pc  about  immigration and ethnic and racial minorities. http://www.dailymail.co.uk/news/article-1239765/Park-ranger-sacked-racist-joke-wins-40k-compensation-tribunal-tells-council-skin-colour-fact-life.html

7. Such a virulent political correctness,  because the central plank of the creed  – race – would have been removed or at least made insignificant. Without large numbers of racial and ethnic minorities to either act as the clients of the politically correct or to offer a threat of serious civil unrest to provide the politically correct with a reason to enact authoritarian laws banning free discussion about the effects of immigration, “antiracism” would have little traction.   Moreover, without the massive political  leverage race has provided,  political correctness in its other  areas,  most notably homosexuality and feminism,   would have been much more difficult to inject   into British society.  But   even  if  political correctness  had been  robbed of its dominant racial aspect  whilst leaving  the rest of the ideology  as potent as  it is now,    it would be a trivial thing compared to the ideology with its dominant  racial aspect intact.   Changes to the status of homosexuals and women do not fundamentally alter the nature of a society by destroying  its natural  homogeneity. Moreover, customs and laws can always be altered peacefully. A  country with  large unassimilable minorities  cannot be altered peacefully.

8. State sponsored  multiculturalism, which is now institutionalised within  British public service and the state  educational system. http://www.bbc.co.uk/news/uk-politics-12371994

9. Islamic terrorism. https://www.mi5.gov.uk/home/mi5-history/mi5-today/the-rise-of-the-islamist-terrorist-threat.html

10. The creeping introduction of Sharia Law through such things as the toleration of sharia courts to settle disputes between Muslims provided both parties agree. The idea that such agreement is voluntary is highly suspect because of the  pressure from within the Muslim population for Muslims to conform to Sharia law and to settle disputes within the Muslim population.  But even if it was always entirely voluntary, it would be wrong in principle to have an alien system of law accepted as a rival to the law of the land because inevitably it would undermine the idea of the rule of law and  further  isolate Muslims from the mainstream. http://www.telegraph.co.uk/women/womens-politics/10778554/The-feisty-baroness-defending-voiceless-Muslim-women.html

11. Muslims Schools which fail to conform to the national curriculum at best and at worst are vehicles for the promotion of Islamic supremacist ideas. http://www.telegraph.co.uk/education/educationnews/10777054/Ofsted-chief-to-take-charge-of-probe-into-Islamic-school-plot.html

12.  A calamitous housing shortage. http://www.jrf.org.uk/media-centre/shortage-homes-over-next-20-years-threatens-deepening-housing-crisis

13. Housing Associations which cater solely for ethnic and racial minority  groups. https://englandcalling.wordpress.com/2011/04/08/the-truth-about-social-housing-and-ethnic-minorities/

14. A serious and growing shortage of school places, especially primary school places . http://www.bbc.co.uk/news/education-23931974

  1. Health tourism on a huge scale http://www.spectator.co.uk/features/8880071/international-health-service/

16  Benefit tourism on a massive scale. http://www.migrationwatchuk.co.uk/pdfs/BP1_37.pdf

17 . Such crowded roads and public transport. http://www.london.gov.uk/media/assembly-press-releases/2013/10/fears-of-future-overcrowding-due-to-167-million-more-london-bus

18. Such a low wage economy.  http://www.theguardian.com/uk/2010/jan/17/eastern-european-immigration-hits-wages

19. Such high unemployment and underemployment. http://www.huffingtonpost.co.uk/2013/11/13/uk-employment-figures_n_4265134.html

20. Such a  need for the taxpayer to subsidise those in work because of the under cutting of wages  by immigrants.  http://www.insidehousing.co.uk/majority-of-new-housing-benefit-claimants-in-work/6521183.article

21. Areas of work effectively off limits to white Britons because either an area of work is controlled by foreigners or British born ethnic minorities, both of whom only employ those of their own nationality and/or ethnicity, or unscrupulous British employers who use foreigners and ethnic minorities because they are cheap and easier to control. http://www.standard.co.uk/news/uk/800000-uk-jobs-advertised-across-europe–and-foreign-jobseekers-even-get-travelling-costs-8734731.html

22 As much crime (and particularly violent crime) because foreigners and British born blacks and Asians commit a disproportionately large proportion of UK crime, for example see http://www.dailymail.co.uk/news/article-2522270/Foreign-prisoner-total-11-000.html

and

https://www.gov.uk/government/uploads/system/uploads/attachment_data/file/269399/Race-and-cjs-2012.pdf

and

https://englandcalling.wordpress.com/2011/11/04/the-black-instigated-and-dominated-2011-riots-and-the-great-elite-lie/

23.  Double standards in applying the law to the white native population and immigrants, with the white native population being  frequently treated more harshly  than blacks, Asians and white first generation immigrants. http://www.huffingtonpost.co.uk/2011/12/07/female-gang-who-attacked-woman-spared-jail_n_1133734.html

24. Female genital mutilation. http://www.theguardian.com/society/2014/apr/15/fgm-first-suspects-charged-court

25. “Honour” killings. http://www.bbc.co.uk/ethics/honourcrimes/crimesofhonour_1.shtml#h2

26. Forced marriages. http://www.bbc.co.uk/ethics/honourcrimes/crimesofhonour_1.shtml#h2

27. Widespread electoral fraud. http://www.telegraph.co.uk/news/politics/10557364/Election-watchdog-demands-action-amid-fears-of-Asian-voter-fraud.html

 

We would have ……

1. A very homogenous country,  as it used to be.

2. No fear of speaking our minds about race and  immigration.

3. No fear of speaking our minds about foreigners.

4. No fear of being proud of our country and Western culture generally.

5. No people being sent to prison for simply saying what they thought about race and ethnicity.

6. Much less political correctness.

7. Equality before the law in as far as that is humanly possible.

8. A stable population.

9. Plentiful housing, both rented and for purchase, at a price the ordinary working man or woman can afford.

10. Abundant  school places.

11. An NHS with much shorter waiting lists  and staffed overwhelmingly with native Britons. Those who claim that the NHS would collapse with foreign staff should ask themselves one question: if that is  the case,  how do areas of the UK with few racial or ethnic minority people manage to recruit native born Britons  to do the work?

12. A higher wage economy .

13. Far more native Britons in employment.

14. No areas of work effectively off limits to white Britons because either an area of work is controlled by foreigners or British born ethnic minorities, both of whom only employ those of their own nationality and/or ethnicity, or unscrupulous British employers who use foreigners and ethnic minorities because they are cheap and easier to control.

15. A much lower benefit bill for those of working age.

16. Substantially less crime.

17. An honest electoral system.

Frank Field calls for an English Parliament on Any Questions

Robert Henderson

Any Questions on 21 Feb 2014 (BBC R4) came from  Blundells School in Tiverton, Devon. The panel answering the question were the  Secretary of State for Scotland  and LibDem MP Alistair Carmichael, Conservative backbench MP Nadhim Zahawi  MP, New Statesman columnist Laurie Penny and Labour backbench MP Frank Field.  A classic example of the BBC’s idea of political  balance one might say  with two left leaning MPs in Carmichael and Field, an ethnic minority representative in Zahawi and a hard left ideologue in Penny.

The programme   contained this question: Will England be better off without Scotland? Carmichael and   Zahawi waffled about how successful the Union had been and  Penny exhibited routine hard left bile over the prospect of a Tory government in the rest of the UK if Scotland left the Union.  But then came Frank Field who upset the politically correct applecart by berating the present devolution settlement, suggesting that England would be well-rid of Scotland  and advocating an English Parliament. I have made a transcript of his words and the programme  presenter Jonathan Dimbleby’s interruptions ( The programme can still be heard on the BBC IPlayer  http://www.bbc.co.uk/programmes/b03vh0d1  – Enter at 33minutes 54 seconds )

Frank Field: “I think this question is a really good example of how the elites whether in England or Scotland stitch up issues in that if you are giving one part of the United Kingdom a vote to say damn you we are leaving,  I think that should be a vote for all of us to decide. And I think we should be having actually a say  on whether we want Scotland to stay with us. And  I think that what we might well  find is that England would vote for Scotland to  leave  and the Scotland  would  vote to actually stay.”

Dimbleby: “How would you vote?”

Field: “I would vote for them to leave. For this reason, I voted against devolution. I feared that once we started this process the inevitability would be an independent Scotland. We have the unfairness now of this Government proposing issues which affect my constituents but don’t affect Scottish constituents and Scottish MPs vote on those issues affecting my constituents. …

Dimbleby attempts to interrupt but Field shrugs him off.

Field “And therefore I support Alastair [Carmichael had suggested English devolution without specifying what it would be, but implied he was thinking of English regional devolution not an English Parliament].  I think we actually need as a first step in this an English Parliament. I don’t fear that because as we withdrew from Empire , particularly Scotland but also Wales and also Northern Ireland, began to gain a huge sense of national identity, of  not being associated with Empire and actually feeling a proper role for themselves. And I think England has been too giving in this situation, I think we need likewise with Scotland, and with wales and Northern Ireland  to begin to find out what our own identity is, how we then join together mix together,  govern together is something downstream, but I do think this huge injustice that the others have assemblies  or parliaments  and yet the English do not have their own Parliament to make their views known …. “

Dimbleby cuts Field off at this point and calls for further remarks from Carmichael who just waffles about  England having a voice rather than a vote in the question of Scottish independence.

Dimbleby then tried to distract the debate away from such an alarming  idea (for liberal bigots) as an English Parliament by calling for one of the ad hoc pseudo polls of the studio audience the BBC loves to use to propagandise the pc view on anything by asking for shows of hands for those for and against a proposition. In most circumstances they can be certain to get the “right” pc answer because  BBC audiences for political programmes are routinely   packed to ensure that the “right” pc answer will be given. However, Any Questions audiences are a little less  easy to predict and control than most BBC audiences because the programme often goes  to parts of England largely untouched by mass immigration. Tiverton is such a place.  Any Questions audiences tend to be drawn from the area of the broadcast  and consequently  the Tiverton audience was  less likely to be rigid with political correctness than the ordinary BBC audience  simply because it was a genuinely  English audience.

Dimbleby  put the questions “Who thinks  England  would be better off  if Scotland became Independent? followed by “Who thinks  England would be worse of if Scotland became independent?”. This produced the desired pc answer with a large majority saying that  England would be worse off.

So far so pc good. Then it all went horribly wrong.  Field immediately jumped in and asked Dimbleby  to put to the audience the question  ”Should England have a Parliament?” Dimbleby  did this and an overwhelming number of hands went up to say Yes, we want an English Parliament.   Such an  open expression of Englishness  was made easier for the audience because the politically correct have not made English patriotic sentiment a formal part of pc. Instead they have simply censured it from public discussion. Hence, the audience did not have the normal pressure of fearing that they would be called a un-pc bigots.

When Any Answers went out on 22 February no phone calls  were taken or tweets, texts and emails read out on the subject of Scottish devolution and where England should stand in a devolved UK.

The liberal bigot tendency who deny England a Parliament always claim that there is no demand for it. This is the exact opposite of the truth. The only reason there is no overt public demand is because the mainstream media and politicians refuse to address the issue.

Field’s view of England needing to find its identity, and indeed of the other home nations needing to do so after the end of Empire, is mistaken because true nations never lose the habit of knowing who and what they are.  Anyone who  believes  the English doubted the reality of their nationhood even at the height of Empire should read  Froude’s History of England (1850–1870), or wonder why when foreigners speak of the UK they to this day more often than not refer to England.  It is only a Quisling elite who suppress public signs of English identity and celebration. Take the politically correct brakes off  English society and the English will leave the world in no doubt of who they are.   The quickest and most certain way to achieve that is the establishment of an English parliament.

Jack Wilshere and the English

Robert Henderson

The young England and Arsenal footballer Jack Wilshere  put the cat emphatically amongst the politically correct pigeons when he came up with the novel idea (in these pc times)  that only Englishmen should be picked to play for England. Answering a question about whether Manchester United’s Belgian-born and raised teenager Adnan Januzaj , who is of Albanian descent, should be picked for England if he qualifies by residence  Wilshere said

“The only people who should play for England are English people,’’ he said after training at St George’s Park in preparation for Friday’s World Cup   qualifier with Montenegro.

“If you live in England for five years it doesn’t make you English. You shouldn’t play. It doesn’t mean you can play for a country. If I went to Spain and lived there for five years I’m not going to play for Spain.’’

 ‘We have to remember what we are, we are English and we tackle hard and we are tough on the pitch and we are hard to beat. We have great characters. You think of Spain and they are technical, but you think of England and you think they are brave and they tackle hard.  (http://www.dailymail.co.uk/sport/football/article-2450234/Jack-Wilshere-I-dont-want-Adnan-Januzaj-play-England.html#ixzz2hFufujIy)

These are  truly  remarkable public statements by a young English footballer on the edge of a probably glittering international career.  Political correctness has now such a grip  on British society  that any statement which suggests  national identity is valuable and  should be preserved  risks a media  cry of “racist” followed by an ensuing witch-hunt.   It is made all the more remarkable by the fact that he is making the point about being English, a doubly risky business in 21st century Britain where  the idea of Englishness is alternately portrayed by the white liberal left elite and their ethnic minority auxiliaries as  “dangerous” or “non-existent”, often absurdly both by the same person at the same time.  Wilshere  was taking a real risk  with his career by speaking as he did.

Wilshere has backtracked a little as he faced the all too predictable attack from  politicians, the mainstream media , liberal left interest groups and members of ethnic minorities. This passage from the Daily Telegraph’s chief sports writer Paul Hayward offering on Wilshere is a good example of the mainstream media response:

The real culprit is a thoroughly anachronistic gentlemen’s agreement between the home unions in 1993 to opt out of the residency rule. England, Scotland, Wales and Northern Ireland all agreed to be high-minded (or discriminatory, depending on your view). Talk about beggars being choosers. None of those four associations is in a position to reject available talent, assuming it fits international criteria.

“The FA finally wants to modernise its talent identification process. No longer can a country that allows its top league to be staffed with 67 per cent foreign players adopt a Little Englander approach to its national set-up. The feeling engendered by London 2012 is here to stay, and should be encouraged by our biggest sport, which has made no inroads, for example, into the country’s large Asian population.

“Each case should be judged on its merits, but an escape from the St George chauvinism is entirely overdue, which the best minds at the FA understand.

“This is not dilution, it is regeneration, in keeping with the way Britain has evolved.”

(http://www.telegraph.co.uk/sport/football/teams/england/10365247/Jack-Wilshere-is-wrong-Mo-Farah-is-proof-we-should-embrace-Britains-diverse-society.html)

That is a pretty good example of the liberal left mind-set. You can either view it as defeatist or treasonous.

The idea that nothing can be done about the influx of immigrants to English top-level sport is  wrong even as things stand now. It would be possible to ban any player from playing in English professional sport who came from outside the European Economic Area (EEA- the EU plus Norway,  Iceland and  Liechtenstein. Switzerland has on a bilateral basis a similar relationship with the EU). This the British authorities have refused and continue to refuse to do.  All the British government would have to do is legislate to make the foreign sportsmen   affected ineligible for work permits.  This would be particularly useful in the case of cricket. There would also be nothing in principle to stop any English sporting group deciding amongst themselves to play only English men and women.

Wilshere clarified early reports of his words which suggested he wanted only those born in England to play for England.  In a response to the  South African cricketer Kevin Pietersen who plays for England Wilshere made it clear that he was not advocating that  only players born in England  (or the  rest of the UK) should be eligible, but rather that some unspecified period of cultural acclimatisation is necessary: “ To be clear, never said ‘born in England’ – I said English people should play for England. (http://www.telegraph.co.uk/sport/football/teams/england/10367391/Kevin-Pietersen-hits-back-at-Jack-Wilsheres-comments-that-only-home-grown-players-should-play-for-England.html). However, as Wilshere dismisses five years as not doing the job of turning an immigrant into an Englishman he is presumably thinking of something pretty substantial in terms of  residence and cultural and emotional imprinting.

A sense of national place is demonstrably not simply derived from living in a country – as Wellington said to those who insisted on calling him an Irishman, ‘Just because a man is born in a stable it does not make him a horse.’ To that I would add that if a man is born in a house but later chooses to live in a stable, he does not become a horse.

His clarification that birthplace is not the sole or primary determining criterion for Englishness strengthens rather than weakens Wilshere’s  position.  It means  he does not back himself into a corner whereby merely being born in a country grants automatic membership of the English nation  regardless of their upbringing.

In 1995 I addressed the question of  the validity of  having an England cricket  eleven which contained people who were not in any meaningful sense English in an article entitled Is it in the blood?  (http://englandcalling.wordpress.com/2012/08/29/is-it-in-the-blood-peter-oborne-and-the-question-of-englishness/) . This was published in the July 1995 edition of  Wisden Cricket Monthly and caused  a great storm of political and media protest. Although it was about the England cricket team the issues raised are generally pertinent to sports men and women representing England,  regardless of their sport.

Mainstream commentators are reluctant to publicly question the England qualifications of those   sportsmen and women who come to this country in their late adolescence or early manhood and  they dismiss the question as irrelevant when it comes to those who were either born here or arrived at an early age. The pc treading  mainstream party  line is that a person’s qualification to represent England should be where they learnt their sport. If for example, an immigrant becomes a professional cricketer after coming to this country at the age of, say, fourteen, he is automatically, in the minds of the politically correct,  qualified to play for England. This is something of a nonsense because it takes no account of players who spent their childhoods in several countries. Nor is it satisfactory for those players who were brought up in England, but who clearly think of themselves as belonging to a different culture or ethnic group.

In Is it in the blood? I dealt not only with those who had arrived in England in their mid-teens or later,  but also the commitment to England of those who arrived before their  mid-teens  or were even born and raised  in England. There are pressing reasons to question their commitment  simply on the grounds of the increasingly  commented upon widespread failure of ethnic minorities to  assimilate which can be found in the mainstream media, for example, Ed Miliband’s 2012 speech in which he rejected  the idea that people can “live side by side in their own communities, respecting each other but living separate lives, protected from hatreds but never building a common bond – never learning to appreciate one another” (http://www.bbc.co.uk/news/uk-politics-20715253).

But there are also examples of  individual ethnic minority and   immigrant sportsmen   giving direct evidence which suggests that their heart might lie otherwise than with England. The England cricketer Mark Ramprakash has an  Indo-Guyanese father and an English mother. Ramprakash might seem just the type of second generation immigrant who would be fully assimilated into English society, whose entire loyalty would be to England.  Yet the prominent cricketing journalist and commentator Christopher Martin Jenkins wrote this  about him: ‘Colleagues on this touring party [the 1993/94 West Indies tour side] have suggested of him …that Ramprakash sometimes seems more at home with West Indian players, that his cricketing hero and chief confidant is Desmond Haynes; that he would be just as happy in the other camp [the West Indies]‘ CMJ Daily Telegraph 16/3/94).

Another good example of the immigrant player not fully assimilating in the one-time England captain Nasser Hussain. Hussain was born in India and came to England aged six. He has an Asian father and English mother.   In  an  interview  with  Rob Steen  published  in  the  Daily  Telegraph   he said ‘If anyone asks about my nationality, I’m  proud  to say ‘Indian’,  but I’ve never given any thought  to         playing  for  India.  In cricketing terms I’m  English.’  

As with Ramprakash, Hussain might  be thought to have  a  pretty good chance of assimilation  into English life.  Yet here we have him  saying that  he  is proud to describe himself as Indian.  I  do  not  criticise Mr Hussain or any other player of foreign  ancestry for feeling this way. It is an entirely natural thing to wish to  retain  one’s  racial/cultural  identity.  Moreover,  the energetic  public promotion of  “multiculturalism” in  England  has  actively  encouraged such expressions  of  independence. But none of that makes them a suitable choice for an England team.

If those born and raised in England from a young age have difficulty assimilating, the chances of immigrants who come here well into their childhood  becoming English in their thoughts and outlook is considerably less.  Take the case of the  black England footballer John Barnes who came to England aged 12 from Jamaica.  He makes his  anti-English feelings shriekingly   clear in his autobiography, viz:

I am fortunate my England career is now complete so I  don’t  have to sound patriotic any more.(P69 – John Barnes: the autobiography)

I feel more Jamaican than English because  I’m black.  A lot of black people born  in  England feel more Jamaican than English because they are not accepted  in  the land of their birth on  account of their colour, (P 71)

Was I more patriotic for England than I would have been for  Scotland?  No.  To keep everyone happy  throughout  my  international career,  I always  said  that  my  only  choice was England because England is where I settled,  but that wasn’t true. (p72)

When I played for England, I could never declare that nationalism is loathsome and illogical.  I couldn’t say that if I played for France, I would try just as hard, which I would. I tried hard for  England out of professional pride  not patriotism  – because I never felt any. (P72)

It is not only black and Asian players who have displayed an ambivalence about England.  The white Zimbabwean Graeme Hick,  who came to England aged 17,  felt like a foreigner when he first entered the England changing room. Unsurprising because that is precisely what he was. (http://www.telegraph.co.uk/sport/cricket/international/england/3130952/Graeme-Hick-I-felt-like-a-foreigner-in-the-England-dressing-room-Cricket.html).

So where does that leave us  as far as the qualification for an England sporting side  is concerned?  Well, I suggest that the qualification for playing for an England national team should be the same as  that which I consider would be a sane basis for the citizenship of any country, namely, the imbibing of a culture.  Where  a man is born  is  irrelevant.  What distinguishes him is his instinctive allegiance to a culture and people and the assumption in childhood of the manners and values of that culture. The successful ingestion of manners and values produces the social colouring necessary for any coherent society and allows a man’s peers to accept him without question as one of themselves. That unquestioning acceptance is  the only objective test of belonging. The most unhappy and unnatural beings are the Mr Melmottes of the World who ‘…speak half a dozen languages but none like a native.’ These are men without country or psychological place.

The natural criterion for selection for an England sporting side, apart from  talent, is surely the sense that a person has that they are  naturally part of a nation, for if national sides do not embody the nation what distinguishes them from any collection of disparate individuals? What is it that gives a man such a sense of place and a natural loyalty? There are, I think, three things which determine this sentiment: parental culture/national loyalty, their physical race and the nature of the society into which the immigrant moves. Their relationship is not simple and, as with all human behaviour, one may speak only of tendencies rather than absolutes. Nonetheless, these tendencies are pronounced enough to allow general statements to be made.

Where an immigrant physically resembles the numerically dominant population, the likelihood is that his children will fully assume the culture and develop a natural loyalty to their birthplace. Hence, the children of white immigrants to Australia and New Zealand will most probably think of themselves as Australian or New Zealanders. However, even in such a situation, the child’s full acceptance of his birthplace community will probably depend on whether his parents remain in their adopted country. If the parents return to their native land, their children, even if they have reached adulthood, often decide to follow and adopt the native national loyalty of their parents. Where a child’s parents (and hence the child) are abroad for reasons of business or public service, the child will almost always adopt the parent’s native culture and nationality as their own.

Where the immigrant is not of the same physical type as the physically dominant national group, his children will normally attach themselves to the group within the country which most closely resembles the parents in physical type and culture. Where a large immigrant population from one cultural/racial source exists in a country, for example, Jamaicans in England, the children of such immigrants will make particularly strenuous efforts to retain a separate identity, a task made easier by their physical difference from the dominant group. Where a child is the issue of a mixed race marriage he will tend to identify with his coloured parent, although this tendency may be mitigated if the father is a member of the racially dominant national group.

Using the criteria detailed above, rationally  there should be much less  doubt about the instinctive loyalty of the children of white immigrants born in England or raised there from a young age than there would be attached to black and Asians born in England or brought there when young. That is because white immigrants  will be much more likely to be  fully accepted, and feel themselves to be fully accepted, by English society.

Qualifications based on legal definitions of nationality, birth or residence are practically irrelevant in the context of national sporting teams, for the instinctive emotional commitment and sense of oneness, which are an essential part of a successful national side, cannot be gained so mechanically.  That is particularly true of a country like England which currently has no legal status and possesses a history stretching back 1,500 years.  Being English is a matter of culture and ancestry.

Ashes news – “Australia’s experiment with their Asian immigrant population will be shelved.”

I sent this letter to the Daily Telegraph on 13 August:

Sir, 

 Scyld Berry’s piece on the fourth Test Ashes win  (Those scars will last until winter – 13th August) ) included this in my paper copy: 
Usman Khawaja will be roasted for the limp defensive prod that he aimed at Swann when Australia were 147 for one. He could well be replaced in the Oval Test by Phil Hughes and Australia’s experiment with their Asian immigrant population will be shelved.”  
 
It has transmogrified into this on the Telegraph Website:
“Usman Khawaja will be roasted for the limp defensive prod that he aimed at Swann when Australia were 147 for one. He could well be replaced in the Oval Test by Phil Hughes. “
    
Why the change?
Yours sincerely,
Robert Henderson

Emma West’s trial scheduled for the sixth time

Robert Henderson

Emma West was due to stand trial at Croydon Crown Court for  two racially aggravated public order offences  arising from her complaint about  mass immigration and its effects made on a Croydon tram  in November 2011 . The trial has been delayed yet again and she will now (allegedly) stand trial on 10 May.[1]

The authorities are extracting the bodily fluids if they expect the general public to believe there is a legitimate reason for the delay.  The 10 May will be the sixth (yes, that is the sixth) trial date Ms West has been given since she was arrested .  By 10 May she will have been waiting to be tried for just short of eighteen months. The delay  is patently unreasonable.

The latest  excuse  given for the inordinate delay are “legal reasons”.   The only likely reasons are political ones, namely, her trial will challenge to politically correct status quo. This is because unlike virtually everyone else who has been charged with these type of offences she has made it clear she will be pleading NOT GUILTY.   The authorities simply  do not know what to do with her.

There is an added complication. When the previous re-scheduling happened the charges of assault against two police offices during the investigation of her case were also delayed  -they were originally due to be held on 3 March and were re-scheduled for 15 April.[2]

It will be interesting to see if these cases (to be heard in a magistrates’ court) go ahead on the 15 April or are put back yet again.   The authorities may have decided they want these cases to be heard before the racially aggravated public order offences. That could be to her disadvantage not just because it would taint her with  a criminal conviction before her Crown Court trial, but even more  dangerously because a criminal conviction for violence could provide the local social services with grounds for removing or threatening to remove her young son.  That might well be used as a lever to persuade her to plead guilty.  It is all too easy to imagine the cant the social services could come out with: “If you show remorse, Emma,  it may be possible to let you keep your child because it shows willingness to change. But if you stubbornly stick to your  not guilty plea we may have to take your son away from you because you are an unfit mother.”

The other possibility is that if the assault charges  are heard on  15 April and she is found guilty, she might be sent to prison. This would be very unusual for common assault cases, but the fact that the alleged victims are police officers might give the magistrates grounds for doing so. If that happened her son would probably be taken into care.  Whether she would ever get him back is a moot point. This scenario could of course also be used to frighten her in pleading guilty.

The EU IN/OUT referendum: strategy and tactics for those who want to leave the EU

Robert Henderson

The general strategy

A) How to leave

Article 50 of the Lisbon Treaty states

1. Any Member State may decide to withdraw from the Union in accordance with its own constitutional requirements.

2. A Member State which decides to withdraw shall notify the European Council of its intention. In the light of the guidelines provided by the European Council, the Union shall negotiate and conclude an agreement with that State, setting out the arrangements for its withdrawal, taking account of the framework for its future relationship with the Union. That agreement shall be negotiated in accordance with Article 218(3) of the Treaty on the Functioning of the European Union. It shall be concluded on behalf of the Union by the Council, acting by a qualified majority, after obtaining the consent of the European Parliament.

3. The Treaties shall cease to apply to the State in question from the date of entry into force of the withdrawal agreement or, failing that, two years after the notification referred to in paragraph 2, unless the European Council, in agreement with the Member State concerned, unanimously decides to extend this period.

4. For the purposes of paragraphs 2 and 3, the member of the European Council or of the Council representing the withdrawing Member State shall not participate in the discussions of the European Council or Council or in decisions concerning it.

A qualified majority shall be defined in accordance with Article 238(3)(b) of the Treaty on the Functioning of the European Union.

5. If a State which has withdrawn from the Union asks to rejoin, its request shall be subject to the procedure referred to in Article 49. (http://www.lisbon-treaty.org/wcm/the-lisbon-treaty/treaty-on-european-union-and-comments/title-6-final-provisions/137-article-50.html).

The OUT camp must make it clear that  it would be both damaging and unnecessary for the UK to abide by this Treaty requirement. It  would allow the EU to inflict considerable damage on the UK both during the period prior to formally  leaving and afterwards if  the price of leaving with the EU’s agreement was  for  UK to sign up to various obligations, for example, to continue paying a large annual sum to the EU for ten years . It would also give  the Europhile UK political elite  ample opportunity to keep the UK attached to the EU in the manner that Norway and Switzerland are attached. More of them later.

There is also the danger that the stay-in camp could use Article 50 to argue that whether the British people want to be in or out, the cost of leaving would be too heavy because of this treaty requirement.

The Gordian knot of Article 50 can be cut  simply by passing an Act of Parliament repealing all the treaties that refer to the EU from the Treaty of Rome onwards. No major UK party could  object to this because all three have, at one time or another,  declared that Parliament remains supreme and can repudiate anything the EU does if it so chooses.

If the stay-in camp argue that would be illegal because of the  treaty obligation, the OUT camp should simply emphasise  (1) that international law is no law because there is never any means of enforcing it within its jurisdiction is a state rejects it and (2) that treaties which do not allow for contracting parties to simply withdraw are profoundly undemocratic because they bind future governments.

The OUT camp should press the major political parties to commit themselves to ignoring Article 50. If a party refuses that can be used against them because it will make them look suspicious. Before the vote

B) The parties’ plans of action if there is a vote to leave

It is important that all the parties likely to have seats in the Commons after the next election are publicly and relentlessly pressed to give at least a broad outline of what action they would adopt in the event of a vote to leave.  Left with a free hand there is a serious danger that whatever British  government is  in charge after a vote to leave would attempt to bind the UK back into the EU by stealth by signing the UK up to agreements such as those the EU has with Norway and Switzerland which mean that they have to (1) pay a fee to the EU annually, (2) adopt the social legislation which comes from the EU and (3) most importantly agree to the four “freedoms” of the EU – the free movement of goods, services, capital and  labour throughout not merely the EU  but the wider European Economic Area (EEA).

It is probable that the Westminster parties will all resist this, but that would present them with two problems. First, a refusal to do so would make them seem untrustworthy; second, if one party laid out their position but the others did not, that would potentially give the party which did say what it would do a considerable advantage over the others which did not.  If no party puts its plans before the public before the referendum, there should be demands  from those who want the UK to leave the EU that  any new treaties with the EU must be put to a referendum and, if they are rejected, the UK will simply trade with the EU under the WTO rules.

C) Repudiate re-negotiation before the referendum

Supporting the negotiation of a new relationship between the UK and the EU before a referendum is mistaken because it would seem to many to be giving tacit approval for renegotiation and legitimise the possibility of the UK remaining within the EU.  It is also rash  because  the likelihood  of the EU giving nothing is probably very small.  Indeed, they might well  give something which is substantial,  because the UK leaving the EU would be a very great blow to the organisation. The UK is the country with the second largest population within the EU with , depending on how it is measured,  the second or third largest   economy  and the country which pays the second largest contribution to the EU budget.   For the EU to lose the UK would not only be a blow in itself, it would also create a very strong precedent for every other EU state, especially the largest ones.  If  the UK left and prospered the temptation would be for other EU states to leave.

But even if negotiation  produced  nothing of substance as Harold Wilson’s “renegotiation” did in 1975, it would be a mistake to imagine that it would not influence the referendum result. The electorate is divided between the resolute come outs, the resolute stay-ins and the wavering middle.  A claim by the stay-in campaigners that something had been conceded by the EU, however  insignificant,  would provide the waverers with an excuse to vote to stay in because they could convince themselves they were voting for change.

It would be also be a mistake to see the EU offering  nothing  at all as a gift for the OUT camp. This is  because the waverers might simply see that as evidence that the EU was too powerful to oppose and shift their votes to staying in.

Those who want the UK to leave should unambiguously put the case for no renegotiation.  Dismiss anything Cameron (or any other PM) brings back from the EU by way of altered terms as being irrelevant because the EU has a long record of  agreeing things with  the UK and then finding ways of sabotaging what was agreed. In addition, a future British government  may agree to alter any terms offered at the time of the referendum.  The classic example of this changing of agreed terms happening in the past is Tony Blair’s  giving up of a substantial amount of the Thatcher rebate in return for a promised reform of the Common Agricultural Policy (CAP), a promise which was never met.  That episode produced my all-time favourite amongst Blair’s penchant for lying. Two days before he went to the EU meeting at which he  gave away a  substantial part of the rebate he declared during Prime Minister’s Questions  that  the rebate  was “non-negotiable – period”

It is difficult to envisage any British prime minister not trying to  negotiate with the EU before a referendum, but it might just  happen if whoever is in power when the referendum is announced were to be told privately by the  major EU players that nothing will be given and the prime minister of the day concludes it would be best to pretend that a decision had been made not to negotiate rather than risk the humiliation of getting nothing, perhaps not even a pretence of negotiation before nothing is given.  Why would the EU do this? They might calculate that it would be a gamble worth taking to send a British PM away  with nothing  whilst hoping the referendum vote would be to stay in because then the power of the UK to resist further integration would be shot.

If the EU offer nothing, the OUT camp should welcome the fact and stress to the public that if the referendum is to stay-in the EU could force any federalist measure through because not only would any British government be much weakened in its opposition to more federalism, the UK political class as a whole would more than willing to go along with it because of their ideological commitment to the EU.

D) After the vote

Ideally the government which deals with the EU after a vote to leave will have committed themselves to a plan of action before the referendum vote.  However, as described above,  it is quite possible that this will not happen because  the UK’s overwhelmingly Europhile political class will try to re-entangle the UK with the EU. To prevent them doing so there should be a concerted campaign after the vote to ensure that the  British public understands what is being done on their behalf with a demand for a further referendum to agree any  new treaty.

The terms of the debate

It is essential that the Europhiles are not allowed to make the debate revolve around economics.   If they do it will effectively stifle meaningful debate. As anyone who has ever tried to present economic ideas to an audience of the general public will know it is a soul-destroying experience.  Take the question of how much of UK trade is with the EU. The debate will begin with the stay-in camp saying something like 45% of UK trade is with the EU. Those wanting to leave the EU will respond by saying it is probably less than 40% because of the Rotterdam/Antwerp effect . They will then be forced to explain what the Rotterdam/Amsterdam, effect is. That is the point where the general public’s concentration is lost and the debate ends up proving nothing to most of the audience.

But  although nothing is proved to the general audience by detailed economic argument ,  the audience will remember  certain phrases which have considerable  traction.  In amongst the serious debating on the issue of trade there will be phrases such as three million jobs in Britain rely on the EU and dire threats about how the EU will simply not buy British goods and services any more.  This is nonsense but fear is not a rational thing and many of those who vote will enter the voting chamber with fear of losing their jobs  in their heads regardless of what the OUT camp says if the debate is predominantly about economics.  Shift the debate away from economics and the fear inducing phrases will be heard less often.  If the BIG LIE is not repeated often enough its potency fades.

National Sovereignty

How should those wanting to leave the EU shift the focus of debate? They should put the matter which is really at the core of the UK’s  relationship with the EU  – national sovereignty – at the front of the  OUT camp’s referendum campaign.   Campaign under a slogan such as Are we to be masters in our own house?

Making national sovereignty the primary campaigning issue has the great advantage of  it being something that anyone can understand because it is both a simple concept and speaks directly to the natural tribal instincts of  human beings.   Being a simple concept readily  and naturally understood,   it is a far more potent debating tool than arguments attempting to refute the economic  arguments  beloved of the stay-in camp.  The fact that the natural tribal instincts have been suppressed for so long in the UK will increase its potency because most people will feel a sense of release when it begins to be catered for in public debate.

The appeal to national sovereignty has a further advantage. Those who support the EU are unused to debating on that ground.  That is because uncritical support for the EU has long been the position of both the British mainstream political class as a class and of the mass media.  That has meant that the contrary voice – that which wishes Britain to be independent – has been largely unheard in public debate for thirty years or more. Where it has been heard the response of the pro-EU majority has not been rational argument but abuse ranging from patronising dismissal of a wish for sovereignty as an outmoded nationalism to accusations that national sovereignty amounts to xenophobia or even racism.   These tactics – of excluding those who want to leave the EU from public debate and abuse substituted for argument – will no longer be available to the  pro EU lobby.

Immigration

The most threatening and energising subject relating to the EU for the general public is immigration. The public are right to identify this as the most important aspect of our membership of the EU because immigration touches every important part of British life: jobs, housing, education, welfare, healthcare, transport, free expression  and crime besides radically changing the  nature of parts of  the UK which now have large populations of immigrants and their descendants.

The public rhetoric of mainstream politicians and the media is changing fast as they begin to realise both what an electoral liability a de facto open door immigration policy is  as the effects of mass immigration become ever more glaring.  The argument is shifting from the economic to the cultural.  For example, here is the Daily Telegraph in a leader of  25 March:

“The fact is that, for many in Britain (especially those outside the middle classes), it is not just a matter of jobs being taken or public services being stretched, but of changes in the very character of communities. Those changes may not necessarily be for the worse: as the Prime Minister says, Britain’s culture has long been enriched by the contributions of new arrivals. But as long as ministers treat immigration as a matter of profit and loss, rather than the cause of often wrenching social change, they will never be able fully to address the grievances it causes.” (http://www.telegraph.co.uk/comment/telegraph-view/9952717/Immigration-and-the-limits-of-the-possible.html)

This new frankness in public debate means that the OUT camp can use the immigration argument freely provided they keep the language within the confines of formal politeness. The subject will naturally dovetail with the emphasis on national sovereignty because the most important aspect of sovereignty is the ability to control the borders of the territory of a state.  Judged by their increasing willingness to talk publicly about immigration, it is probable that the mainstream UK parties will be content to go along with  ever more frank discussion about  immigration.

The economic argument must be kept simple

It will not be possible to avoid  economic arguments entirely. The OUT camp should concentrate on repeating these two facts:

–          The disadvantageous balance of payments deficit the UK has with the EU

–          The amount the UK pays to the EU

Those are the most solid  economic figures relating to the EU.   There is some fuzziness around the edges of the balance of payments deficit because of the question of where all the imports end up (whether in the EU or outside the EU through re-exporting) ,  while the  amount the EU  receives  is solid but it has to be broken down into the money which returns to the UK and the amount retained by Brussels.  Nonetheless these are the most certain  figures and the least susceptible to obfuscation by the stay-in side.

The best way of presenting the money paid to the EU is simply to say that outside the EU we can decide  how all of it is spent in this country and to illustrate what the money saved by not paying it to the EU would pay for.

It will also be necessary to address the question of protectionist measures the EU might take against the UK if the  vote was to leave.  It is improbable that the EU would place heavy protectionist barriers on UK exports because:

1.   The massive balance of payment deficit between the UK and the rest of the EU which is massively in the EU’s favour.

2.  Although the rest of the EU dwarfs the UK economy, much UK trade with the EU is heavily concentrated in certain regions of the EU.  The effect of protectionist barriers would  bear very heavily on these places.

3. There are strategically and economically important joint projects of which the UK is a major part,  for example, Airbus, the Joint-Strike Fighter.

4. the Republic of Ireland would be a massive bargaining chip for  the UK to play.  If the UK left and the EU rump attempted to impose sanctions against Britain this would cripple the RoI because so much of their trade is with the UK  The EU would be forced to massively subsidise the RoI  if protectionist barriers against the UK were imposed.  The EU could not exempt the RoI from the sanctions because that  would leave the EU open to British exports being funnelled through the RoI.

5. The EU would be bound by the World Trade Organisation’s restrictions on protectionist measures.

The economic  issues which are not worth pursuing in detail because they are too diffuse  and uncertain , are those relating to how much the EU costs Britain in terms of  EU-inspired legislation. It may well be that these load billions a year of extra costs  onto the UK  but they are not certain  or easily evaluated costs, not least because we cannot in the nature of things know what burdens an independent UK would impose off its own bat.   Getting into detailed  discussions about such things will simply play into the hands of  the stay-in camp because it will eat up the time and space available to those promoting the OUT cause.

Other Issues

Apart from the economic issues the stay-in camp will use these reasons for staying in:

–          That the EU  has prevented war in Western Europe since 1945.  This can be simply refuted by pointing out that the EU was not formed until  twelve years after WW2; that until 1973 the EU consisted of only six countries, three of them small,  and  of only nine countries until the 1980s. Consequently it would be reasonable to look for other reasons for  the lack of war. The two causes of   the peace in Western Europe have been the NATO alliance and the invention of nuclear weapons which make the price of war extraordinarily high.

–          That nation states such as the UK are too small to carry any real diplomatic weight in modern world.   That begs the question of whether it is an advantageous thing to carry such weight – it can get a country into disastrous foreign entanglements such as Iraq and Afghanistan – but even assuming it is advantageous , many much smaller countries than the UK survive very nicely, making their own bilateral agreements with other states large and small.   It is also worth remembering that the UK has such levers as a permanent seat on the UN Security  Council (which allows the UK to veto any proposed  move by the UN) and considerable influence in institutions such as the IMF and World Bank.

Robert Henderson

1 April 2013

PC World: Playing a little game with the politically correct

Robert Henderson

I have recently had an interesting experience in  a university chat room.  As might be expected in these pc times, the contributors are overwhelmingly “right on”, positively dripping with mantras about the joy of diversity and the blissful wonders of internationalism and multiculturalism, especially as this affects  the university..

When the  conversation turned to food served at the university over the past 50 years, a number of non-pc comments unexpectedly appeared.  I decided to play a game with the politically correct to demonstrate how oppressive the political correctness has become. Here are a couple of the exchanges I had :

  “the reverse was equally felt when you went in a kitchen to find a chinese student had boiled their noodles in the kettle, and/or the kitchen reeked of chinese food”

  RH Dearie me, that’s the sort of critical comment about ethnic minorities which can get a criminal record these days….RH ‘

and this

 ” Internationalisation is taken very seriously here – not just for the fees – but to create a genuine global community that “caters” (as far is possible) for all….  ”

How wondrously pc…. But from the same person…

“It is a common sight for thirty (we’ll, it looks like thirty!) Chinese to squeeze into one kitchen to boil rice together…”

RH Hmmmmmm…RH’

Such offerings had two effects:  they reeled in both those who purport to be politically correct but have made distinctly non-pc comments (you could almost smell their fear) and those who are willing to point at the non-pc culprits and shout the modern equivalent of “heretic!”  The finger-pointing and denials are still rattling happily along.  Most astonishing, many of the chatroom participants are vehemently denying  my charge that they are politically correct, including the person who wrote ” Internationalisation is taken very seriously here – not just for the fees – but to create a genuine global community that “caters” (as far is possible) for all….  ”  . It is a very, very  strange world we are living in.

The comments I reproduced above might be thought harmless enough  and in a sane world they would be.  But in the mad world we live in they could easily come to the notice of employers and  state authorities and be deemed racist.

Take first  this “the reverse was equally felt when you went in a kitchen to find a chinese student had boiled their noodles in the kettle, and/or the kitchen reeked of chinese food“.  Imagine a white working-class family living in, for example,  east London in a tower block where they were the only white family with the rest of the block drawn from those whose ancestry lies in the Indian sub-continent . (This is a very  plausible scenario today).  Imagine further  that they complained about the smell of curry being regularly cooked.  Would anyone want to put money on that complaint not being judged deeply racist by politicians, police, the CPS and the media with a strong likelihood of the white family being evicted and criminal charges being brought against one or both of the parents?

Then there is “It is a common sight for thirty (we’ll, it looks like thirty!) Chinese to squeeze into one kitchen to boil rice together…” This  comment could easily be interpreted by the university authorities and the state agencies to be racist because  whatever its author’s   intentions it could be seen as a way of saying “My, aren’t they different from us” or even  “We are being swamped by them”.  It is not utterly fanciful to imagine the writer  losing his job, being labelled a racist which would prevent future employment in his chosen field and being the subject of a police investigation if someone complained about his words   to the university authorities and the police.

If readers  think  that those scenarios are unrealistic I suggest they  reflect on the recent case of Conservative MP Tim Loughton’s treatment by the police  for calling a man ‘unkempt’.

Tim Loughton, the ex-Children’s Minister, was interviewed under caution by detectives for 90 minutes last August after he sent a strongly-worded email to Kieran Francis rejecting his complaints about a local council.

Police also interviewed the MP’s staff and trawled through his correspondence before the Crown Prosecution Service finally decided last month that the case should be dropped without any charges being brought, the Mail on Sunday reported.

Mr Loughton spoke today of his “huge relief” that his ordeal was over but said he would be demanding an explanation from the Chief Constable of Sussex Police.

The Tory MP, who said he had no idea of Mr Francis’s traveller background, added: “This has knocked my confidence in the police and made me wonder whether there are certain elements for whom political correctness has become too much of a driving force.

“Because of the merest hint of something to do with racism and the sensitivities about travellers, the police go into overdrive.”

Police launched the investigation after Mr Francis complained about an email in which Mr Loughton said a council official’s description of him as “unkempt” was “eminently accurate”.

Mr Francis said he was disappointed the investigation had been dropped, telling the Mail on Sunday: “What he called me was racist and disrespectful. My mother was from a Romany family and my Member of Parliament basically called me dirty.”

Sussex Police said in a statement: “An allegation of malicious communication was reported to Sussex Police, and was fully investigated in the same way it would be for any member of the public.” (http://www.telegraph.co.uk/news/politics/conservative/9905488/Police-investigate-Conservative-MP-Tim-Loughton-for-calling-man-unkempt.html ).

The man called unkempt was a gipsy. This was deemed racist despite the fact that Loughton did not know the person was from gypsy stock and had merely agreed with a description of the man given by someone else.  But even if he had known the man was a gypsy so what? It would not change the fact that the man was unkempt if he was unkempt.  Yet the police were willing to spend six months on the investigation. If that can happen to an MP it could happen to anyone.

The primary problem for those living in a totalitarian state is that no matter how hard they try to stay on message, no matter how hard they try to show their loyalty to the ruling power they can never be safe.  This is a constant theme of those caught up in the years of Stalin’s purges.  In 1984 Orwell described the problem neatly with the minor characters Parsons and Syme. Parsons is a dull, stupidly  slavish follower of the party with two ghastly children who  belong to the Spies and Youth League. Parsons  ends up  arrested  because his daughter claims  he shouted in his sleep  “Down with Big Brother”.  When he arrested he is still babbling pathetically about how his daughter’s  informing against him shows how he  “brought her up proper”.

Syme is a different kettle of fish. He is a genuine intellectual who is involved with the development of Newspeak.  He is deeply committed to the Party at both the emotional and intellectual level. But intellectuals are a  problem for any totalitarian state  because they are in love with ideas and who knows where their thoughts will take them.   On day Syme does not turn up for work at the Ministry of Truth.  He is never seen again. No one at the Ministry mention his disappearance or ever refer to him again.

Orwell’s  message is simple: no one can be safe. It does not matter whether you are stupid or intelligent,  eager to tow the party line or rebellious, the outcome is likely to be just the same.

I conducted the exercise not to gratuitously to frighten  those in the chatroom, but simply to illustrate the state we now live in. It is a totalitarian state, a soft form of totalitarianism but totalitarianism nonetheless – at present.  We have not reached the stage where people are tortured  and murdered or vanish anonymously  into labour camps,  but those who breach its rules regugaly suffer loss of  employment,  denial of employment, vilification by the media and politicians and, increasingly,  investigation by the police and prosecution.  Recently, prison has begun to be  used quite freely.  Those “soft” totalitarian measures will become more and more severe as time passes  because that is the way with such things.

This situation has arisen for one reason and one reason only: people have not protested.  That is always why authoritarian regimes survive.  Free expression is the disinfectant of elite misbehaviour.  It was very illuminating (and depressing) that not one person in the chatroom posted to say how disturbed they were by  Tim Loughton’s treatment.

How would most people fare if  they were arrested for  alleged racism? The odds are that if you were arrested for alleged racism (or any other pc “crime”)  you would simply collapse, plead guilty and make a Maoist confession of guilt.  That is so  because almost every case which comes to public has those outcomes.

When faced with the forces of the state (at least in a place like the UK where the idea of the rule of law still has a strong cultural and institutional hold)  it always pays to go on the attack , because the worst thing that can happen is that you cause those with power to  think you are frightened. If that happens they will simply ride all over you. Plead not guilty and make  it clear that your defence will be that of free expression and against the censorship practised by the politically correct elite.  In all probability that will get the charges dropped because the powers that be really do not want their authoritarian behaviour challenged in open court. Even if you are convicted you will have lost nothing important because in the past year or  so those who have pleaded guilty and offered the Maoist apology have still  been jailed.  Moreover, if you plead guilty you will be certain of carrying  the millstone of a conviction for racial incitement or something similar for the rest of your life. That will affect your  employability and travel to many parts of the world.  If you plead not guilty you always have a sporting chance of avoiding that fate.